Returning finally to my focus on grace, in our last session we defined God’s grace that is found in His unmerited favor. That unmerited favor is “free, spontaneous, absolute favor and loving-kindness” expressed toward us because of who He is and because of His purpose toward us. This grace is “unearned, undeserved favor and spiritual blessing.” It is the mercy of God toward His chosen people, chosen for a sincere love relationship with Him and to be useful in the accomplishing of His good will and purpose in this life. It is His provision of spiritual blessing and saving grace through Jesus Christ; and by it He gifts us for service (Romans 3:24, 5:20-21; 1Peter 5:12).
This review of the first blog on grace as unmerited favor reveals one aspect of God’s grace as being spiritual blessing. In the Amplified Bible, several passages use the term spiritual blessing, divine blessing or divine favor as the defining characteristic of God’s grace. That definition qualifies the grace spoken of as originating from God in the power of His Spirit. When we truly walk in the knowledge of that grace, being affected by its work in our life, that grace is coming to us from God. It is only through the flow of grace from God to us in the power of the Spirit that we can give true grace to others.
One thing I note as I look at these passages is the expression of that grace found in the recipient. We often see Paul and others write a greeting that expresses hope for those receiving their word to walk in God’s grace (spiritual blessing) and peace. Peace accompanies this grace in the life of the recipient of God’s spiritual blessing and divine favor. One verse stands out to me in which we find this union of spiritual blessing with peace, as it defines this work of grace in the recipient.
According to 1 Peter 1:2 in the Amplified Bible, those who walk in the spiritual blessing and divine favor of God experience Christ in ways that bring ever increasing measures of His grace with peace. This grace mixture at work in our lives is expressed in us through many degrees of freedom: freedom from fears; freedom from agitating passions; and freedom from moral conflicts being listed in this passage. When we are walking in constant fear, constantly struggling with ungodly passions agitating our souls, wavering on moral issues, most likely it is because we fail to fully receive by faith this grace mix in ways that cause us to walk it out.
What is there about this grace that allows us to walk in peace and freedom? First Peter 1:13, Amplified, says it is hope, but hope in what? “…the grace (divine favor) that is coming to you when Jesus Christ (the Messiah) is revealed.”
It is hope in the Divine favor of God found in the work of Christ’s completed ministry in us, faith in the finished work of His coming again to rule for all eternity, that brings this grace with peace to work freedom in us. It is trusting that whatever is tempting us to leave our freedom is there with a purpose that will make us more Christlike. It is such a faith and hope in our eternity with God through Christ that no threat to our freedom can cause us to waver in fear, ungodly passion or moral conflict. This verse instructs us to brace our minds on this hope, being sober, circumspect, morally alert to the returning Christ and His work in us as we wait. Our hope set wholly and unchangeably on this provision of God’s grace found in Christ is what allows us to receive His grace with peace that sets us free.
The following quote fits here to explain this truth. Speaking of Christians, Rev. Rick Parnell said, “In this life you and I live by promises, not by explanation.” We must trust God’s promises, taking Him at His word if we are to walk in the full freedom of His grace.
Speaking with regard to suffering brought to us by the work of God’s enemy, 1 Peter 5:10 tells us that by this spiritual blessing and Divine favor found in Christ’s work in us, God Himself uses our suffering to complete and make us what we each ought to be, establishing and grounding us securely, strengthening and settling us into this grace more fully and surely.
And in passages like 1 Peter 5:5 we see the coupling of humility with this work of God’s grace. God’s grace comes to the humble. The humility called for is pictured for us in Christ, “who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” Christ chose to be of lower stature than the Father in His triune manifestation, showing us the way of God’s work of grace to the humble.
As I read that description of Christ, realizing that we are to walk in the same spiritual blessing He had—that grace of God that provides peace and freedom from fear, ungodly passion and moral conflict—we too can be loosed into bond-service that can face any insult, even threat of death, with God’s power in play. We can walk in victory, because of the hope of grace sufficient to overcome every difficulty.
Dying to self and living to Him, we find grace, sufficient and working in us to bring us into His glory and peace. May we each find God’s saving grace working freedom in us to the filling of His purpose and plan at work in us (1 Peter 1:10).