The Delightful Proof of His Nature Practiced
Read 1 John 3:
“…Little children, let us not love [merely] in theory or in speech but in deed and in truth (in practice and in sincerity)…” (1 John 3:4-24, Amplified version quoted herein).
The number one clue of our belonging to the Kingdom of God is seen in our practices stemming from His nature at work within us. It is a practice without hypocrisy. This practice of righteousness does not merely say what we believe then habitually walk off to do the opposite. It proves what we believe in our practices even behind closed doors with no one watching but God alone, because we love Him and what we believe is who we are in Him.
God delights in the righteous acts of His people, in a righteousness that is not just external for show and tell, but that begins in the sincerity of heart that is surrendered to Him for His use. True righteousness stems from the heart of who we are. The remainder of this chapter reveals ways in which we see this action in the lives of the people of God’s pasture. Those who delight in righteousness as God does, bringing delight to His heart in the sincere practice of it from a nature made one with Him will:
Practice the Keeping of His Law / Commands / Will:
“Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will)…” (vs. 4-10).
I have a wall hanging that quotes G. K. Chesterton as saying, “The only faith that wears well is that which is woven of conviction.” Keeping the laws and commandments of God, practicing them in sincerity and truth from the heart of our being, requires conviction in the veracity, integrity and credibility of God. If we do not trust Him to lead us in righteous paths for our good and His glory, we will say one thing and do another as if to placate Him and look good to others while going our own way. Completing the sufferings of Christ means to continue in His likeness of trusting fully the veracity, integrity and credibility of God, walking with God in His ways, even unto death, with hearts that are pure toward Him.
“…Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous. [But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done]” (vs. 7-8).
The practice of righteousness through the keeping of the laws, commands and will of God comes natural and is of vital importance to the one who truly belongs to Him, having His Spirit residing within by the gift of grace through Christ. If this is absent from our lives, we have need to question whether we truly know Him, for “No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God” (vs. 9). The same is true when it comes to…
The Practice of Love Toward the Brotherhood / Sisterhood
“By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God’s will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ)” (vs. 10).
God is love. Him truly residing within us in the power of His Spirit will produce love in us as well, not only for those we call “brother and sister in Christ,” but for all mankind. We do not love the ways of the evil one that resides in those who do not know Him, but we do love the person with a holy love from God that desires them to enter into this union we possess. Thus we do good to all, especially to the brotherhood, and we do good to those who do us evil with hope that through acts of lovingkindness we may indeed win some (Romans 12).
“For this is the message (the announcement) which you have heard from the first, that we should love one another, [And] not be like Cain who [took his nature and got his motivation] from the evil one and slew his brother. And why did he slay him? Because his deeds (activities, works) were wicked and malicious and his brother’s were righteous (virtuous)” (vs. 11-12).
The world, on the other hand, will hate us because they do not have within them the love that can come only from God, living and active within.
Now realize that there are several kinds of love in this life: brotherly love, sensual love, self-love—these three being dictated by the object of ones affections and the fickle emotions within us. The love God speaks of in this passage we consider is the unconditional Agapé-love that is not destroyed by sin done against it. This love is not subject to its surrounding or physical emotions, but comes from within, from who we are in Christ by the power God supplies. It presses forward to do that which is best for the one loved even when the one we love sins against us. It is a love that can only be achieved when surrendered to the Father’s love flowing through us to those around us. Though this Agapé-love may be hindered for a time by our flesh warring against the Spirit within us, this love will eventually win out as the nature of God within us takes hold and has control, proving us to be one with God and working in His nature.
“Anyone who hates (abominates, detests) his brother [in Christ] is [at heart] a murderer, and you know that no murderer has eternal life abiding (persevering) within him. By this we come to know (progressively to recognize, to perceive, to understand) the [essential] love: that He laid down His [own] life for us; and we ought to lay [our] lives down for [those who are our] brothers [in Him]. But if anyone has this world’s goods (resources for sustaining life) and sees his brother and fellow believer in need, yet closes his heart of compassion against him, how can the love of God live and remain in him? Little children, let us not love [merely] in theory or in speech but in deed and in truth (in practice and in sincerity)” (vs. 15-18).
Thus, as we live the life as He lives, having a nature like His, we…
Practice Confidence Before God
“By this we shall come to know (perceive, recognize, and understand) that we are of the Truth, and can reassure (quiet, conciliate, and pacify) our hearts in His presence, Whenever our hearts in [tormenting] self-accusation make us feel guilty and condemn us. [For we are in God’s hands.] For He is above and greater than our consciences (our hearts), and He knows (perceives and understands) everything [nothing is hidden from Him]” (vs. 19-20).
Even when we are caught in any sin, we stand with confidence before a holy God in the grace gift He supplies through Christ, knowing that nothing can separate us from His love for us. God convicts of sin and brings us to repentance as He disciplines us as sons and daughter through Christ (Hebrews 12). Desiring to remain in His love, we come quickly to repentance and work to cooperate with His Spirit’s work of transformation within us. Equipped by Him to stand in confidence and without condemnation before our holy God as we desire, we work to…
Practice What is Pleasing to Him
“And, beloved, if our consciences (our hearts) do not accuse us [if they do not make us feel guilty and condemn us], we have confidence (complete assurance and boldness) before God, And we receive from Him whatever we ask, because we [watchfully] obey His orders [observe His suggestions and injunctions, follow His plan for us] and [habitually] practice what is pleasing to Him” (vs. 21-22).
Confidence in our eternal destination though Christ is ours to possess. And the possessing of it through the practice of His nature proves our relationship with Him, completing the work of Christ, who made a distinction between the hypocrisy of those snared to evil, refusing the work of God within. And He proved the nature of God within Himself by His habitual practice of righteousness and God-pleasing from a pure heart. We join in fulfilling His sufferings by proving the nature of God that frees from sin and His work in the world of men that is available through the sacrifice of Christ, as we live, breathe and move in the power of His Holy Spirit residing within us, thus destroying the work of the evil one with Him.
“And this is His order (His command, His injunction): that we should believe in (put our faith and trust in and adhere to and rely on) the name of His Son Jesus Christ (the Messiah), and that we should love one another, just as He has commanded us. All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [They let Christ be a home to them and they are the home of Christ.] And by this we know and understand and have the proof that He [really] lives and makes His home in us: by the [Holy] Spirit Whom He has given us” (vs. 23-24). This being true, we…
Practice Walking in the Spirit of God
“…But I say, walk by the Spirit, and you will not carry out the desire of the flesh…” (Galatians 5).
Giving the Spirit full sway in our lives, trusting God to make His presence and leading surely known to us, surrendering to His lead so as to not quench the work of the Spirit within, this is the nature of Christ in us. He always lived to please the Father.
We carry on to completion His suffering against the flesh, the world and the demonic as, in the power of the Spirit, we stand against evil by walking “in the Light as He Himself is in the Light.” Thus “we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” and we prove ourselves to be in Him and He in us (1 John 1:7, NASB).