Tag Archives: Unity

Forward Goes the Row

God showed me long ago the dangers of looking back, but it is probably one of my biggest battle grounds in this season. In plowing, looking back often leads to crooked rows. We are charged to walk the straight and narrow. It requires focus on our here and now steps into the opportunities of the day.

I think we all know that it is dangerous to look back to days of sin and failure, letting guilt and shame for our past grab hold to stop, hinder, and deaden us. Through life experience, I have learned that the most dangerous thing to do is look back to when things seemed better, easier, more vital. We invite discouragement, dissatisfaction, discontent, when we fail to be where we are, giving attention to the challenges and opportunities in front of us. We miss out on better, easier, and more vital before us when longing for what used to be. Our ability to appreciate what we have is easily dammed up by yesteryear’s bygone-victories.

Keeping focus on next step challenges seems especially difficult in seasons of life when health issues and discerning the path of retirement are the tasks before us. Discerning the significance of daily care of a mate or child can be hard to appreciate. Seeing the path of retirement as vital to eternity is challenging, especially in light of debilitating health issues. The same is true in the slumps of daily life and changing paths of younger years. The subject is ageless and timeless.

The thing I see, as my husband and I go through this time of life, is that others are watching how we face the life challenges that come to each day. They look at our faith and trust in God and His Word. They watch our peace and contentment barometers.

Our biggest prayer right now is that we will maintain stable and loving relationship with each other now that we will be together more. We’ve seen couples in this season get on each other’s nerves and become soil for constant bickering, gripping, and complaining. We have never been that way before, and we don’t want to be that now. So we cry out to the One who makes us one.

Beloved, people watch us as we go through life. Even when we are not in ministry, our way of life, our doing and being, impact those watching. We are of a Holy Priesthood, charged to represent Christ as priests unto God. What is it Jesus said?

“The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’” (Matthew 25:40 NASB)

The way we treat one another is important. It is our greatest ministry to God, when we care for one another. Even the smallest graces have huge rewards potential that may not be evident until we stand before our God and King. The things we deem great in ministry likely count for nothing if we fail to minister grace, love, and light to those with us.

The older I get, the more I believe that this is true because we are one in Christ. When we fail to set a godly example in our care for each other, we break unity and look more like the worldly, rather than the godly.

Beloved, keep eyes forward, on the row ahead, making it straight and ready for a harvest, fed and watered by faithfulness to God and each other. Learn from the past and bear the fruit of it into the present, but don’t let what was dictate what is to come.

The way we are in each mundane day makes a difference in the fruit born out of it. It requires focus on where we are and where our next action step falls. It requires us to keep our hands on the plow, pushing forward to the end of the straight and narrow row. And it requires us to remember that our attitudes and care for others top the charts of importance where successful ministry to God is concerned.

These late years for us are not a time to slow down, but a time to lean in on the plow. It’s the smallest of kindnesses that can reap the greatest harvest. Our work has only just begun.

Understanding God’s Perspective

Reading the plagues God sent against Egypt, seeing God harden Pharoah’s heart over and over, it would all seem mean spirited and vengeful. When we don’t realize all the issues involved, we miss the point. God always has good reason and purpose for all He does and allows. In Exodus 14:4, God makes that purpose very clear.

“And once again I will harden Pharaoh’s heart, and he will chase after you. I have planned this in order to display My glory through Pharaoh and his whole army. AFTER THIS THE EGYPTIANS WILL KNOW THAT I AM THE LORD!” So the Israelites camped there as they were told.” (Exodus 14:4 NLT)

You see, Egyptians of the day worshipped many “gods”, including believing the one in the role of Pharoah to be a god. Each plague God sent was not to be mean to the people, but to bring down strongholds of demonic activity behind the false gods.

First Corinthians 10 makes it clear that the power behind false gods, power that makes the false believable, is demonic. Demons give life to the gods. They are bred and fed by demons. The blessings Egypt experienced were credited to one or more of these false gods. Demons don’t mind doing good to the people, giving them what they will, as long as it tricks them into following the false and missing the TRUE, hindering them from wanting The True God and His will.

Our finite minds see the plagues we read of or experience, and deem God to be harsh, hard, and pressing – or absent. We don’t see with understanding eyes the enemy of God and the battle raging between them and the army of God, a battle we are affected by. We don’t realize that God is in the storm and the storm has a purpose of eternal proportions.

Beloved, what is going on in your midst today? Could it be that God is kicking in doors and bringing down strongholds? Is it revealing issues you need to surrender to God’s Lordship? What will be your choice? Will you choose Him, or walk on the side of the hardened heart?

It wasn’t just the Egyptians that needed to recognize their false gods as counterfeits. Israel grew up in that society, and even as God delivered them, many still carried these falsehoods with them.

Like with Moses, God will make His purpose clear. The question is, will we be listening with hearts open and pliable to His will and purpose? Will we honor God as the One True God and Lord of all?

Read: Against the Gods of Egypt – The Invisible War: by Chuck Missler • July 1, 2000

At All Times, Pray

“Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. ….”. (Ephesians 6:18-20 NLT)

Prayer. Communing with God. Seeking Him in relationship. Searching His wisdom and direction. Turning to Him who is ready to give, assist, empower, direct, instruct, comfort, ease, know and be known.

Prayer is a lifestyle of companionship with the one Who gave His Son so we may be sons and daughters. Prayer is with and through Him who died that we may be companion, helpmeet, ambassador, priests unto God. Prayer is a lifestyle of companionship empowered by God’s Spirit, His Presence with us, enabling our hearts to meet God’s, our minds to comprehend His, our souls to mate with Him as fellow member or joint occupant of this body He claims as Temple.

We’re instructed be alert, persistent, and pray without ceasing. Lifestyle companionship is the only way I see of doing that. Through lifestyle prayer, this three in one God of ours unites with us, effecting a four in one unity, the answer to the prayer of Jesus in John 17.

When we walk with a companion, we talk about life situations along the way. We point to things seen and discus it’s beauty, placing, need, reasoning. We share opinions and work to achieve unity and understanding. We “Life” together. And we love and encourage one another.

I believe walking in persistent, constant, companionship with God requires alertness to His Presence, having comprehensive understanding of His watchful care and real interest in us and our lives. It requires a parent-child, teacher-student, Master-servant, companion-helpmeet attitude that humbly surrenders to His greatness and superiority. It receives encouragement from Him that empowers us to live life well, and it encourages Him to have full sway and access to us and our lives.

God knows prayer is vital for true Life to be lived. Walking with Father God, through Christ, in the power and equipping of His Holy Presence with us, we successfully pray at all times, in all occasions, with every petition, and without ceasing.

“Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”” (Matthew 26:40-41 NLT)

God had Abraham’s Heart

“God wanted to know He had Abraham’s heart. That got my attention.“ ~Audra Blake, filmmaker at Life.Church

Isn’t it funny how our thinking brings God down to our level. I know what Audra means and where she’s coming from, having experience of that place and of that same thinking; and I know God used this thought in her life. But as I read her words today, truth hits me and lifts me higher.

God knows that “The heart is more deceitful than all else and is desperately sick”. It’s the person of that heart who doesn’t understand it. (Jeremiah 17:9 NASB)

God is not man, having to test us to see where our hearts are. He knows our hearts like we never will. God tests us to PROVE our hearts, not for His sake, but for ours! He wants us to realize where our hearts are so we can: one – align our hearts with His, and two – come up higher in our trust of God.

Abraham had grown a lot through his experience of God. We see that in the fact that, as he charged his young men servants to wait for them, he told them, “I and the lad will go over there; and we will worship AND RETURN TO YOU.” (Genesis 22:5 NASB). And again, as he walked with his son to the place of sacrifice, he is credited with the words, “God will provide a sacrifice for Himself” (Genesis 22:8). Testimony in the faith hall of fame says of Abraham that “He considered that God is able to raise people even from the dead, from which he also received him back as a type.” (Hebrews 11:17-19 NASB)

Abraham had great faith when he headed up that hill with his son. But how much greater trust do you think he possessed on the way down, still having his son at his side because of faith rewarded and declaration fulfilled?

God didn’t need to know Abraham any better than he already did, but Abraham needed to know God better and increase his heart toward God’s own heart. Like Job, it took trial to help Abraham grow strong of heart in his trust of God.

What trial are you in today? Could it be that God wants you to know the truth of your own heart and to give you opportunity to come up higher with Him?

Audra continues, “As I dealt with this story, it was like God whispered to my heart, “Lay your dreams, your future on the altar. They’re nothing compared to eternity with Me.””

Transformed Ideals

“Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].” (Romans‬ ‭12:2‬ ‭AMPC‬‬)

Be transformed – changed forever by surrender to God, who works to renew our minds, bringing into us the new ideals and new attitudes that line up with His. We become one with Him, being like Him, as we surrender to His transforming work in us.

Note the wording used here. It doesn’t say that He gives us new ideas, though He can and does do that. The word used is “ideals”.

An idea is a thought or suggestion as to a possible course of action. An ideal is satisfying one’s conception of what is perfect; most suitable. God changes our understanding of good, right, true, and the perfected best as our understanding of the ideal adjusts to meet up with His.

When our way of thinking lines up with God’s IDEAL, our IDEAS will flow from that understanding of what is perfect and most suitable. Our choices and decisions will be directed by the IDEAL He births within us. The more we seek to understand and line up with God’s IDEAL, the more of His character, nature, and image we will possess and live out into the world around us.

Seek God for His IDEAL today, and see your attitudes, actions, and reactions lifted to the greater heights of God’s glory and grace.

Short of Glory, But Covered by Grace

Do you believe that God’s grace is sufficient? I do. Do you truly believe, deep within all that you are, that Jesus is propitiation – fulfilling the full requirement, as pleased God, in full and complete payment for ALL sin?

Whether you believe or not, it is true. Jesus paid the full price to cover all sin for all of human kind. He took your place. He took my place on that cross. He took the place of those who refuse to receive that gift. The sentence for sin is death, and Jesus paid it – all for all. This gift from God, The Father, sits like boxes on shelves, waiting to be GIFTED to all who will, by faith, reach out and take it.

That truth in itself is beyond our full comprehension. We hear and receive it, but because of our finite understanding of sin, we too easily miss the “WOW” factor that is God’s full grace to us. I don’t believe we can fully comprehend it this side of Glory. When we get Home, full comprehension of God’s gift will amaze us! But that’s not the end of the gift. There is more! There is another, awesome item in our boxes.

This great gift, that the God of all the Universe loved us so much, He sent His only begotten Son to be propitiation for us, is only half the story. Along with paying the penalty of sin on our behalf, Jesus did something more. He gave us HIS RIGHTEOUSNESS.

“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” (2 Corinthians 5:21 NASB)

Thus…

WE, who have accepted His Gift, ARE, now and forevermore, The Righteousness of God in Christ Jesus! That is who we are – period! The end!

Though we struggle in this flesh to fulfill our finite understanding of living as the righteous people of God, because of Christ, God sees us as righteous. Even in Christ, our greatest good in this fleshy struggle is still as filthy rags before a holy God. We fall to sin and are deceived of heart as to our “good” every day, failing to remember that God, alone, is good. Our flesh hinders our being the kind of “righteous” God requires. Only by the Spirit can we even come close and grow stronger.

So should we quit working to live righteous lives? No! Keep striving forward to be an example of the glorious image of God, for though we can never be good enough in our own right to enter the Kingdom gate, we can get better, draw closer, glorify God in the earth, and win crowns as our highest goal becomes that of pleasing Him.

That dreaded list is true, when it says, “Or do you not know that the unrighteous will not inherit the kingdom of God?” That word also says, “Such were some of you; but you were WASHED, but you were SANCTIFIED, but you were JUSTIFIED in the name of the Lord Jesus Christ and in the SPIRIT of our God.” (1 Corinthians 6:9-11).

He, who knew no sin, sanctified us, imparting to us the righteousness of God by the power of God’s grace. On the day God calls us home, His fires will burn away all remaining wood, hay, and stubble, to reveal the glorious image of His righteousness in us: the gold, silver, and precious stones of His glory in us. Our old sin nature burned away, only His righteousness, gifted for us to possess, will remain.

As we choose to live the life of Christ today, shucking off our old nature, bit by bit, as God’s Spirit works in us, we grasp hold and live the righteousness of God in the earth. That is the journey of this life: more of Him and less of me.

When He calls us home, all that is not like Him falls away, and it is in His righteousness that we enter the Kingdom of God. None of the evil we failed to walk free of will enter the Kingdom. Only His righteousness in us will survive. And rewards for areas of righteousness we succeeded in grasping hold of will be waiting.

So keep pressing forward to the goal, reaching for the prize, striving with Him to be the best you of His heart’s desire and design, trusting in faith that Jesus has you covered in the areas of greatest battle. We are saved by grace through faith. Faith looks to things we don’t yet see, but know to be true anyway. It reaches forward to grasp Kingdom reality and make it our now life. Faith recognizes that we are a work in progress, eternally perfect in Christ, and continually being perfected in this life, all the way up to the Day of Christ, when He comes for us.

See also: Mark 10:18; 1 Corinthians 6:9-11; 2 Corinthians 12:7-10; 1 John 1:5-2:2; Philippians 2:12-14, 3:7-16; Romans 7:14-8:25 Philippians 1:6

Short of Glory

“… we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” (2 Corinthians 3:12-18 NASB)

Sin is defined as anything that falls short of the glory of God. All that God created and set in motion was good, possessing intent and purpose. The God-ordained good, intent, and purpose of all things were set to rightly and truly represent Him, His good, His reality, His will and way. Anything that falls short of His glory (His good, purpose, and intent) is sin.

There is an issue in Christian news today concerning a very popular female worship leader and singer who refused to name homosexuality as sin, reportedly for fear of upsetting friends and family in that lifestyle, and supposedly out of fear of losing her fan base.

First off, her failure proves Romans 3:23. When we fail to connect with God’s good, His purpose, and His intent with the goal of giving expression to His glory, we chance actions or words that offend those who are committed to His glory. And, worse still, we chance offending God.

We are to be people of truth, speaking and living truth AS GOD DEFINES IT. Truth is that which rightly represents God’s evaluation of life issues. He tells us in His Word of the morality we are to possess, standing in agreement with His good, His purpose, and His intent. We cannot call what God deems to be evil, good, and good, evil and be true to God. Anything not true to God is a lie.

When we set our eyes on pleasing man instead of God, we tend to turn from the good and correct purpose and intent of God proving ourselves to be sinners. Guess what. She is one, and so are you and I. We sin daily, every time we take our eyes off of Jesus, the Author and Perfecter of faith.

Second, she denied the truth of God’s Word which clearly reveals the sexual sins humans fall into, including homosexuality. To discern what makes homosexuality, adultery, and fornication sin, we must look at the clearly defined good, intent, and purpose God laid out for sexual relations.

God created mankind beginning with the male of the species. Looking at him, God proclaims man’s need of a helpmeet, thus, God created for that purpose the woman. These two genders have different anatomy that equips them to have sexual relations with the purpose defined through God’s instruction to populate the earth through the bearing of children.

A man and a woman are to come together in COMMITTED UNION (monogamy), and out of that union, they are to make children in the way provided by God; thus making clearly defined family units that spread across the face of the earth.

Homosexuality diverts from the glory of God as they cannot unite as couples and make their own babies. Yes, there are ways to get babies, but not in the way prescribed by God at creation. That being the case, the homosexual lifestyle falls short of God’s glory.

Other sexual sins include fornication: two people who are not married to each other or anyone else, having sexual relations. Some people say, “Well, in the eyes of God, when we have sex, we are married.” The problem is that there are clear indicators in scripture of the rituals or ingredients that make the couple wedded partners. It does not start with sex, but is consummated by sex.

True, God honoring marriage begins as a commitment between the bride and groom to be and their parents, guardians, or the head of the family group, coming into agreement in their union. Most cultures have laws for the legalized, setting apart of that BLESSed union, and we are instructed in scripture to obey the laws of God and the laws of man.

We see in scripture from early days the various ceremonies that set a couple apart in marriage. Though the man and woman were considered set apart to each other from the point a marriage agreement (engagement) was made, they were not to have intimate relationships until after the marriage ceremony.

God fathered both Adam and Eve through creation. Then He, as Father, committed them to each other and gave them to each other in holy matrimony that met the requirements of maintaining His glory. Then sex consummated their marriage. To have sex outside of the order that practices God’s glory, fulfilling His good, intent, and purpose is the sin of fornication. Fornication breaks God’s law of purity in commitment.

Adultery is when two people come together in sexual relations with at least one being married to a third party. This breaks the law of purity in commitment to one partner, and it tends to destroy family units.

Failure to keep commitment often leads to the permanent separation of divorce, which God hates. When a divorced person remarries, this, too, is deemed an adultery. Remarriage flows from the broken commitment to one’s first love, aligning itself with another lover. Thus, God’s Word warns:

“I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.” (Matthew 5:32 NLT)

God is ONE Being who represents Himself to us in three entities: Father, Son, and Holy Ghost. These three rightly and truly represent God, standing together as One being, fully committed to one another, working together in unity to accomplish all God’s righteous good, intent, and purpose. It was intended that God’s created beings enter into this same commitment and become One in Union with THE ONE.

True commitment requires choice, the opportunity for which God provided in two trees with rules to keep. As we know, Adam and Eve chose death’s separation from God, instead of Life in Union as part of His ONEness. Thus, sin entered the world through sinful flesh that perpetuates itself from generation to generation.

Unity with God requires full commitment to all righteousness, which always moves with Him to accomplish His good, intent, and purpose, out of a trusting relationship with unbreakable bonds. Marriage is to mirror the commitment and unity that is God toward Himself and His creation. Anything that goes outside of God’s design for the bonds of matrimony destroys the image, falsely representing God. So, though divorce was allowed by Moses because of the hard heart of mankind that fails to maintain this unity, divorce is not God’s will. In fact, scripture warns us that God hates divorce.

When we divorce, severing our commitment to be one with our first love, remarriage produces an image of one who leaves the ONE and true God to unite itself to a false god. It pictures the fall of humankind as it chose to leave God and align itself with the intent and purpose of Satan.

Marriage done well pictures the oneness of the ONE God; and Family the oneness of God with His created beings. Divorce distorts both, and remarriage pictures changing alliances from one’s First Love.

Thus we see why God hates divorce. And we see why sexual vice outside of God’s plan is a major focus in scriptural warnings, telling us that those practicing these sins will not enter through the gates of Heaven. Only the righteous get through. And there is the Good News, we will cover in the next post.

Commended by God

“When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them.” (2 Corinthians 10:18 NLT)

As I read this today, the commendation first in my thoughts is God’s commendation of Job to Satan. I know! That doesn’t sound so good, does it? But listen to how proud God is.

“Then the Lord asked Satan, “Have you noticed my servant Job? He is the finest man in all the earth. He is blameless—a man of complete integrity. He fears God and stays away from evil.”” (Job 1:8 NLT)

Wow! I can but only live with hope of catching God’s eye in such a way. But that’s not the ultimate proof of God’s pride toward Job. That which followed is the proof text.

“Satan replied to the Lord, “Yes, but Job has good reason to fear God. You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!”

“All right, you may test him,” the Lord said to Satan. “Do whatever you want with everything he possesses, but don’t harm him physically.”

“So Satan left the Lord’s presence.” (Job 1:9-12 NLT)

Note that God pointed Job out to Satan. The test coming is God’s idea. God knew the heart of Job toward Him would prevail. He knew that whatever Lucifer threw at him, Job’s heart would reach out in faith to His Father and proclaim truths like, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!”” (Job 1:21 NLT)

And then there’s the frustrated discourse with his heart broken wife:

“His wife said to him, “Are you still trying to maintain your integrity? Curse God and die.” But Job replied, “You talk like a foolish woman. Should we accept only good things from the hand of God and never anything bad?” So in all this, Job said nothing wrong.” (Job 2:9-10 NLT)

I cannot think of one person in scripture, commended by God, who did not walk through trial and testing that proved not only the caliber of their character, but the faithfulness of their God as they continued in faith toward Him. Moses was tried, tested, and grown as he led the people he was charged to guide. Joseph faced trial and testing that grew him to be strong in the skill and character necessary to rule a kingdom. Jesus faced every trial and passed every test on His way to the throne of Glory.

Sweetheart, those God loves, He proves and prunes. Are you going through a hard time, seeing your faith and integrity tested at every turn? It’s not that God has left your side, but more likely that He has recommended you as His righteous child of faith and integrity. He will not leave your side through the journey. And we pass the test by making sure, with every challenge of our faith, that we refuse to walk away from Him.

Look again at the challenge from Satan regarding Job.

“Satan replied to the Lord, “Yes, but Job has good reason to fear God. You have always put a wall of protection around him and his home and his property. You have made him prosper in everything he does. Look how rich he is! But reach out and take away everything he has, and he will surely curse you to your face!” “All right, you may test him,” the Lord said to Satan. “Do whatever you want with everything he possesses, but don’t harm him physically.” SO SATAN LEFT THE LORD’S PRESENCE.” (Job 1:9-12 NLT)

In order to do the evil Satan intended toward Job, Satan had to leave the Lord’s Presence. That is the test we all face, Beloved. Satan temps us to lose faith and leave the Lord’s Presence. Will we remain with Him, or will testing see us walk away.

Let’s turn now to Jesus:

“…As a result of this many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, “You do not want to go away also, do you?” …” (John 6:52-71 NASB)

Difficulty coming into one’s life is not proof one is lost and failing to align with God. Difficulty in life is not necessarily an act of punishment from God. Difficulty can well mean we are commended by God for proving. And all through our test, Jesus asks us, “You do not want to go away also, do you?” Those who pass the test are those who remain with Him despite the difficulty that comes to test and try our faith and character.

Stand firm, Beloved. God will not leave you alone in the fires or lion’s dens of life. He is forever with and for you. Your privilege is to stand firm with and for Him, so as to come out not only unscathed by the challenge, but stronger in character and skill for service and smelling like Jesus.

What Partnership

“Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? …” (2 Corinthians 6:14-18 NASB)

When we read in scripture about binding relationships, if you are like me, thought most often goes to marriage. However, this passage is not speaking of marriage, but of any relational allegiance: corruptible friendships, unrighteous business partnerships, etc. Any allegiance with those who deny God have the potential to serve our enemy as a source of temptation, leading us to dishonor God.

Are we to leave lost friends once we commit to Christ? Very possibly: weighing those relationships against the teaching that bad company corrupts good morals, we may have to stop running with friends who run swiftly into evil practices. Should we pass up big money opportunities that require us to partner with untrustworthy people with no moral scruples? “Surely God knows we will use the money wisely.” But at what cost to His Name, for which we are representative?

There is a lot to consider when binding ourselves with others. Will we live lives that lift them higher as we lead the relationship into righteous practices; or will we fall into a pit while trying to lift them up. These are important things to consider in relationships, old and new, as we commit to relationship with God, to honor Him with our all.

1 Corinthians 15:33

Bright Light!

Welcome to my home. Please excuse the mess. I’m behind everywhere with my husband in the hospital, but look at this picture of our pup. It doesn’t show as clearly in this photo as it is to my weary eyes, but as the glare of the sun’s light begins to pierce through the window, the extreme light hits my eyes, distorting clear view of Missy’s face.

Realizing that brought this spiritual truth into clear view:

“…In your light we receive the light of revelation.” (Psalms 36:9 TPT)

Today my mind is bombarded by the accusations flung out to rob my focus and lead my tired brain to major on minors. You ever been there? The accuser of souls often strikes to bring us down in our weakest moments. That’s the way of a lion hunt, isn’t it: separate the weak, isolating them for an easy kill.

Today, as I experience this isolation tactic of God’s enemy attacking me, Father points out this phrase, “In your light we receive the light of revelation.” God highlights the truth for me in the light of the sun behind Missy. When that light hit, Missy’s face hidden by the glare, all my mind perceives is the light.

God wants our focus on Him: His Light that reveals the truth of our hearts and circumstances, thus overcoming the tactics of the enemy’s entrapment. For me today, that light tells me of God’s love and His understanding of my situation. He cares for me and steps in to break the successful attack on His Beloved daughter. That is who I am, a Beloved child of God, just like you.

May the Light step in the way, distorting and blocking view of the lies of accusation toward you, making clear revelation of truth as God sees it, wherever your weakness meets with enemy attack today.

Trusting God’s Faithful Plan

“O Yahweh, you are my Elohim. I will highly honor you; I will praise your name. You have done miraculous things. You have been completely reliable in carrying out your plans from long ago.” ~ Isaiah 25:1 NOG

Has God given you a vision, a heart desire to strive for in service to Him. Trust in the Lord who is proven in power and faithfulness. His word never fails, though His way looks different than our visual acuity can anticipate. He will accomplish His will in His higher ways.

Leave room for God’s glory to be revealed. We can manipulate our way to the vision as we see it, but we do ourselves, our God, and the Kingdom we profess a disservice when we force our way. We must realize the difference between pushing for some idea we hold that falls short of God’s ideal, and faithfully following God’s lead with refusal to be deterred. Growing our ability to recognize and trust God’s lead is a must.

It takes great faith to wait and let God show His might that is beyond our comprehension, as He opens strategic doors that grow us and prepare us for our future. And the practice of waiting-well most greatly prepares us to accomplish God’s will in the work He gives us to possess, as we receive His training as preparatory in the season of waiting.

Now, in this period of waiting on the Lord, we find opportunity for us to show ourselves to be good stewards in our now life of service to Him. Living well as representatives of God, accomplishing His will where we are in this Today, is the key that opens our glorious Tomorrow in serving our God. Go forth, trusting the vision to Him who holds the fullness of it, and be His righteous, loyal bondslave with this day. You will not be sorry for the time of waiting when you walk into the glorious unfolding of God’s will for you.

Directed by Bit and Bridle

“For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. Now if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well.” (James 3:2-3 NASB)

We looked last post at the coal of fire used to cleanse the whole of Isaiah’s person by the cleansing of his lips; at how control of the tongue prevents sin. Then James points out how a horse is controlled by the bit and a bridle. That begs the question of what we can learn from the purpose and function of a bit and bridle.

This piece is the bit.

Looking at it in position on an animal, we see the bit lies over the tongue.

Researching the purpose of the bit, one thing jumps out to speak to me. The main purpose I found for the bit is to allow the rider to communicate with the horse. With training, the bit equips the horse to know the direction the rider wants to go, as well as how fast or slow to travel and when and where to stop. The amount of pressure used increases to get an unruly animal in check, and lessens to reward cooperative obedience.

As noted, the bit lies over the tongue. With regard to our relationship with God, this speaks to me of the importance of keeping the mouth still so the ears can hear and the senses can comprehend. One of the best definitions of this quiet alertness to God is Psalm 46:10.

“Cease striving, be still (quiet), stop fighting, let be and know that I am God” (KJV, NASB, AMPC, early translations of TLB, GNB)

Our listening ears have to focus. Rattling our mouths will hinder hearing with discernment. So we literally need to quiet our mouths and perk up our ears. As God’s people, we are to listen fully. In ministry to others, we are to listen to the person in front of us, listening both to their issues and listening to discern if God just placed an assignment before us. Any speaking should be to aid comprehension of the person’s true need until understanding comes and wisdom from God rises.

So, we need literally to quiet our mouths and open our ears: first to perceive God and His will, purpose, plan; and then to hear, perceive, understand those around us and their needs.

But there’s another way our “tongues” must be still. We talk without a word. We let our minds wander. Our emotional state toward the person or situation before us can lead to fuming, griping, complaining, fidgeting, feeling put upon, upset over an intrusion, excited for some opportunity, or a sundry of other thoughts, emotions, and desires that hinder ability to hear God or people. To hear we must cease striving against the situation, get our body and emotions still, quiet our thoughts, know God may be in the situation, and let Him be God in His leading and using us.

The reins connect to the bit rings, via a bridle: headgear that connects all together and aids to control the head, and thus, the whole body of the animal. Tugging left or right, pulling back or leaning forward let’s the horse know the direction, speed, and stopping place. Some animals are easily distracted or startled by things on the sidelines, so blinders are used to aid their focus. All of this aids both communication and control of the animal.

But here’s the thing we most need to know about James’ analogy:

“Do not be like the horse or like the mule, Which have no understanding, Which must be harnessed with bit and bridle, Else they will not come near you.” (Psalms 32:9 NKJV)

When love and trust connect a horse and rider, the horse wants to be with and please the rider. With such a relationship, the rider can ride and communicate without bit and bridle, and the horse obey willingly and immediately. They trust each other and work together well as partners.

This is the relationship God wants with us, Beloved. He wants us to recognize and know when He is directing us and communicating His desires to us. It requires a trust that comes out of a love relationship.

When I first started really seeking God to understand His communication with me on a personal level, I first had to choose and commit myself to trust Him. I chose to first trust that He would distinguish Himself to me and protect me from the trickery of the “stranger”. I had to trust Him to give me comprehensive understanding of His “voice”, His way of speaking to my understanding. Not that I hear an actual voice, but understanding of His will and direction in a situation comes so clearly that I can say with surety, “God says to me, ‘This is the way. Walk ye in it’”

God has purposes for life that is common to all His people. But He also has a purpose and plan for each of us that is ours to discover and walk out faithfully as His servant ambassador to the world.

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” (Ephesians 2:10 NKJV)

Wherever we are, God has us there for His purposes. We are to do our work as for Him, living our lives as represents Him. Some have a call to special service as ministers of God’s choosing. To fulfill that purpose we must grow to discern His lead and cooperate with His directives as He leads us to that place.

Then there are those like me, called to write (or speak) His Word of encouragement, making it clear. Without trust in God to put His Word in our hearts and minds and empower our communication, well, we better put our pen down, for a word given without faith that we truly received it from God is sin.

Beloved, how are you doing at following the will of God for us all expressed through the teachings of scripture? Does God have to force His will with His spiritual bit and bridle? He cannot entrust us with His greater calling for our lives, if we can’t obey His directives required of all who say they are His people.

What is your calling and equipping from God? Does your love for and trust in Him empower discernment of His true leading? Do you obey despite any fear of the opinion and rejection of humankind? Stubborn faith to trust Him fully is revealed through obedience productive of the fruit of righteousness. If it is Him directing your path, it will come to the fruition of His will for you.

“Trust in the LORD and do good; Dwell in the land and cultivate faithfulness. Delight yourself in the LORD; And He will give you the desires of your heart. Commit your way to the LORD, Trust also in Him, and He will do it.” (Psalms 37:3-5 NASB)

Meager Wages

“For sin’s meager wages is death, but God’s lavish gift is life eternal, found in your union with our Lord Jesus, the Anointed One.” (Romans 6:23 TPT)

God, through Jesus Christ, delivers us from sin’s wage of eternal separation from The Father.

Scripture tells us that all will stand before Him on the day of judgment, when sentencing is passed and all will go into their eternal reward, whether Life or death. I believe that all, goat and sheep alike, will fully know, in that instant before His throne, all the glory and love of His essence. All entering Life with Him will know the full joy of their reward. All cast into eternal death will fully comprehend the loss of everything they ever truly desired. The major flame of hell’s fires will be the burning desire to know that Presence one more time, with the sure knowledge that it is lost to them forever.

That said, as I read this passage this morning, my thoughts go to other wages of sin we receive in this life. Many who profess Christ live like whatever they do in this life is ok, seeing themselves covered by fire insurance. That is all Christ is to those with this frame of mind. Walking in relationship with Him to become like Him, bearing the image of the Father, is beyond the scope of their desire. No change that points to relationship with God through Christ is evident in them. These, I believe, are in for a rude awakening on that day.

Then there is the daily bad choices we all tend to fall into, though our focus is on following Christ in all things and our nature is obviously being transformed from glory to glory in the power of His Spirit. My thought today runs to these sins where, knowingly or not, we run headlong into the desire of our flesh, without thought of the consequences.

Consequences are wages. For good done, consequences generally produce a good wage, and that good wage will find us in glory as the gold, silver, and precious stones of our testing.

For evil we choose, consequences produce the wages of sin. These wages produce separation from God as we walk away from Him and His path for us. We may go a long while before realizing that we left His side. Repentance regains our position beside Him and is met by His leading us to get back on course.

Sin’s evil can also produce separation of relationships we value: some forever ruined, others temporarily put on hold. They produce wages such as teenage pregnancy that can throw our desired destiny off course, loss of a job, health issues, broken fellowship, etc. The list is long and unending.

Sin has a wage it gives, but it’s wages steal, they do not prosper. They always take more than they give, though we may not recognize it at the time.

God’s Grace can come in, turning our sorrow into laughter. I.e., the teenage pregnancy that robs of a destiny, but produces a child to love, find joy in, and raise as an arrow in God’s arsenal. God’s Grace toward us can restore what was stolen. But there is always a wage for sin.

Learning to stop and count the cost is a valuable habit to develop. But for our cost counting to produce a wise choice, we must value our relationship with God above all else.

God values relationship with us, thus His mercy and grace moves in to cover when we forget our love for Him and choose the lesser as more valuable. But what a waste to turn from Him as our first love, our first, most vital need and necessity to partake of the wages of sin that give little, truly only robbing of the Life of abundance that God desires for us.

Father, empower us with wisdom to count the cost of sin and choose protected relationship with You. Thank You for grace sufficient and mercy that comes to repentance, and for the covering of Christ that sets free indeed. We pray, also, for those who do not know Jesus to come into vital relationship with Him. In Christ, amen.

“So now the case is closed. There remains no accusing voice of condemnation against those who are joined in life-union with Jesus, the Anointed One.” (Romans 8:1 TPT)

(Matthew 25:31-46; 1 Corinthians 3:10-15 NASB)

The High Calling of Heroic Servitude

“Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you.” John 15:13-14 NASB

“Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing—our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God.” (Oswald Chambers, My Utmost for His Highest)

To lay down my life as friend of Christ: my heart thrills at thought of such commitment, faithfully lived. To truly accomplish such a desire, I must lay down my will and way so as to walk in obedience to His will and way. I must trust Him, His leading, His Presence, His provision.

It takes a heroic Spirit to trust the lead of God, pressing past fleshly fear and one’s own desires and ideas of what’s best, to accomplish that which for fleshly, limited minds, is the unthought of, unimaginable, heights of God’s glory.

Who would have thought of the promised Kingdom of God rising up from the death of its King? And who, looking for that Kingdom to line up with their limited brains understanding, would lay down their life to walk that King to His death, feeling they might die with Him and the Kingdom be lost. Only those possessing a heroic Spirit.

Though we are on the side of more complete revelation and able to see more clearly than the disciples who saw the face of Christ, I wonder how many of us are dictated by fear rather than faith to lay self down as friend to the King and, trusting Him fully, to follow His lead dutifully, even to end of days. Following Jesus today still requires a heroic Spirit, and God has made provision for that need.

A hero is not someone who doesn’t know fear. A hero is one who does the needed right despite fear. He (or she) stands in the strength of God’s supply, laying fear at His feet, and does the needed righteousness out of faith’s commitment and trust. The better we get at heroically refusing to let our fears quench God’s Spirit in us, the more we will experience the fulfillment of His high calling in life.

Father, grant us to trust You enough to obey Your lead even when Your will and way makes no sense to our finite brains. Grant us courage to embrace Your directives, and, in the power of Your Spirit, to walk boldly into the glory of Your high calling. In service to The King, Amen.

Faith Made Whole

“… Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? You see, his faith and his actions worked together. His actions made his faith complete. …” (James 2:17-26 NLT)

Faith is made complete when it leads to agreement with the Father, producing actions of obedience that accomplish His works and glorify His Name. We know that “in the mount of the Lord it will be provided” because Abraham’s faith produced obedience out of trust in God’s faithfulness and provision that revealed The Lord our provider (Genesis 22). Faith works with God out of a trust that takes the opportunity to reveal God’s faithful character. Thus faith is made whole through actions that flow from trust that God will take His opportunity through our faith to show off His glory.

Father, increase our understanding that faith is a muscle. Faith not flexed disintegrates. Faith is made strong, mature, complete, whole, as trust moves it into action. Let our faith move us to where it sees You working. May every spark of faith press us forward to join You in making You known as You reveal to all Your faithfulness that will not deny Yourself. Open our eyes to see opportunities You give us to flex our faith muscle. May we be complete in Christ, who saw where You were working and joined You there to produce Your glory in the earth. In Jesus, amen.

God’s Righteous Right Hand

“’Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.’” (Isaiah 41:10 NASB)

This excites me! Look at what this says.

  • There is no need for us to fear, for God is with us.
  • We don’t have to be anxious when we know that He is our God.
  • He strengthens us and helps us.

And the really exciting one!

  • He upholds us with His righteous right hand.

The thing that makes this so exciting to me is the clear flash of revelation that attached itself to my mind’s eye of understanding as I read it this go round. You have heard the adage, “right hand man”, right? WHO sits at God’s Right hand?

JESUS!

And what did Jesus do for us in the name and authority of the Father?

PROPITIATE!

He paid the full price owed for us in our sin. He became for us, our…

KINSMAN REDEEMER!

Because of Jesus, NOTHING can take us out of our Father’s Hand. We are safe, secure, rescued and restored. And God has…

“raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus” (Ephesians 2:6).

We are the body of Christ, held up, stabilized, and made strong in The Father’s Righteous, Right Hand.

“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” (2 Corinthians 5:21 NASB)

“Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.” (Romans 14:4 NASB)

“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.” (Jude 1:24-25 NASB)

God’s Watchful Care

Which is God? Scattered and Divided? Or Together and United? Both or Neither?

“At one time all the people of the world spoke the same language and used the same words. As the people migrated to the east, they found a plain in the land of Babylonia and settled there. They began saying to each other, “Let’s make bricks and harden them with fire.” (In this region bricks were used instead of stone, and tar was used for mortar.) Then they said, “Come, let’s build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world.” But the Lord came down to look at the city and the tower the people were building. “Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them! Come, let’s go down and confuse the people with different languages. Then they won’t be able to understand each other.” In that way, the Lord scattered them all over the world, and they stopped building the city. That is why the city was called Babel, because that is where the Lord confused the people with different languages. In this way he scattered them all over the world.” (Genesis 11:1-9 NLT)

It appears in this passage that God is being mean, working against the people to scatter them, bringing division to them. He actually is looking out for their best interests.

First, they express desire to stay in this place, stopping the movement that was scattering them across the earth. This plan was in opposition to God’s command, given both to Adam, and again to Noah.

“…“Be fruitful and multiply. Fill the earth and govern it. ….”” (Genesis 1:27-28 NLT)

“Then God blessed Noah and his sons and told them, “Be fruitful and multiply. Fill the earth.” (Genesis 9:1 NLT)

In scattering the people, God was both protecting His plan for populating the earth, and He was protecting the people from sinning against Him. It’s like when we have a small child that keeps reaching for something they don’t need, something we know will hurt them. Giving them a new focus or breaking their focus away from a harmful pursuit so they choose a better and safer way is a wise solution in training them.

Another problem these faced should they have succeeded in their plan is the loss of understanding their need of God. Note The Lord’s assessment, “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them!”

Working together, not only were they successfully sinning against God’s will and way, but they were setting themselves up as their own gods, adequately equipped for ever growing sin. The problem being, they could never out grow God as a god. They could, however, push Him to have to delve out a harsher response to their rebellion. And they were succeeding at leading each other astray from Him. So He took action to protect His children from straying further. Note here that this is the sin of Satan, who desired to be God and swept a third of the heavenly hosts away with him in his rebellion.

There’s something else to see in God’s assessment, “”Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them!””

God’s enemy, Satan, works hard to stop God from being accepted for Who He is: The Lord, The All Mighty, The All Sufficient and only ONE. Satan knows his end, and he desires to take as many of us with him as he can persuade. This enemy knows that if he can unify a group against God, or against His will, he can get far in leading them away from Him and from their destiny with Him. This work of Satan is what we see on our TVs when a protest march turns into a riot with bodily harm and looting.

Satan also knows something else. He knows that a scattered people is a dysfunctional people. This is what we see in the divisiveness of The Church and in the splitting of individual fellowships. He stops up the effectiveness of The Church by scattering us so we cannot come to one heart and mind for greatness in the work of God.

“For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” (Jeremiah 29:11 NLT)

Following God’s will is our good. Cooperating with His plans is our purpose. The path to the future He has for us is our hope. Together as His people, united as one with Him, nothing shall be impossible for us.

“The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them!”

God spoke a truth over the people of Babel that with Him as our desire and guide is a good thing. Only in going in opposition to God and His will is our unity a thing for our God to stand against and protect us from. Anything that is in opposition to God is Antichrist, backed and empowered by Satan, who seeks to steal, kill, and destroy us, robbing us of our eternity and the fulfillment of our God ordained purpose.

God is not opposed to unity when coupled with allegiance to Him and His ways, which are good and accomplish good. God is opposed to Antichrist. He watches carefully over His plans for us and the eternal destiny He has for His creation. By His power, He unites us to His purpose and separates us from Antichrist.

Finding Favor

I love the story of Noah. He was good at everything I aspire to.

When everyone else catered to thoughts snared by mortal flesh, he held to thoughts of God and His ways. While everyone else catered to the ways of the world and fitting in with friends, Noah loved God and ran hard after Him.

Noah found favor in the eyes of the Lord, being numbered by Him as “a righteous man, the only blameless person living on earth at the time”. And “he walked in close fellowship with God.” (Genesis 6:9 NLT)

Noah was so close to God that God not only let him in on His plans to destroy the evil, but entrusted to him the job of saving the good and preserving life. Noah’s relationship with God pictures everything I want my relationship with Him to portray. The last verse of Genesis, chapter 6, gives the clue needed for achieving this life goal:

“So Noah did everything exactly as God had commanded him.” (Genesis 6:22 NLT)

We’re not told whether Noah questioned God. What we are told is that Noah obeyed. He TRUSTED God and followed His every dictate out of that trust. This fellowship with God is possible for you and me, too. God has provided for us to possess this relationship.

“I tell you the truth, it is to your advantage that I (Jesus) go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. And He, when He comes, will convict the world concerning sin and righteousness and judgment…” (John 16:7-8 NASB)

God gives us His Spirit so, through Him, we may fellowship with God. This Spirit empowers us to live lives that cooperate with God in accomplishing His will, His way. Our Spirit filled and led love work with God to convict the world of sin that separates from God, righteousness that unites with God, and the coming judgement that is already set against this world of sin. It is this knowledge imparted to us that led us to choose The Christ and receive the seal of His Spirit. And how does He do that?

Through the Spirits work in us, we learn of God, His will and His ways. And by that Spirit power, we choose obedience. We see it in this same work of the Spirit: granting understanding of sin, righteousness, and judgment.

Once we understand our sin nature and God’s provision of righteousness in Christ, receiving that gift to escape the power of the judgment of sins death, the Spirit works in us for change and transformation. As we grow in fellowship with the Father in the power of His Spirit, the Spirit empowers us to look through God’s eyes at every choice that comes. He empowers us to discern the path of sin, evil, death, and the path of righteousness, goodness, Life. He imparts good judgment to us so we may choose the path of obedience to God. Our lives become a testimony to those watching this change in us, making us partners with God in saving some.

Beloved, who is your hero of faith. Like me, you may have many. Look at their lives and realize that God makes a way for us to follow their example. By grace, in the power of God’s Spirit, we, too, find favor with God in following hard after Jesus, empowered by the Helper Spirit of God.

Heart Matters

“…The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected. “Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.” One day Cain suggested to his brother, “Let’s go out into the fields.” And while they were in the field, Cain attacked his brother, Abel, and killed him. ….” (Genesis 4:1-16 NLThttp://bible.com/116/gen.4.1-16.nlt)

Cain and Abel: we know the story well. Here we see these first born into the world. Bear with me for a little speculation here. Cain was firstborn. The first experience of birth pangs. He is named “Cain” in appreciation of God’s help bearing something Eve never knew before that experience. Thus, Eve describes the meaning of the name, Cain, when she proclaims, “With the Lord’s help, I have produced a man.”

When Abel came, Eve knew from experience what to expect and was better prepared for his birthing. The name, Abel, means “vapor, breath, in the negative sense of having no substance and being something very close to nothing.” Now, considering the implication of Cain being so named out of gratitude for God’s help in going through such unanticipated difficulty, Eve, being better prepared, saw the birth of Abel as a breeze by comparison.

Now, I’ve seen women who had difficult births teasingly, or not, remind their child often of the great pain “they” caused her. This frequent rant often causes a child to feel unacceptable, breeding a need to please with hope of being accepted. If, this was the reality for Cain, we have the root of rejection he dealt with on a daily basis. Abel, on the other hand, would function from a position of being accepted and loved, which breeds confidence. Such differences in there motivational viewpoints led to a sibling rivalry.

With that understanding, we turn to the scene at hand.

First, note that, though they are no longer in Eden, God, the Father, continues to walk with them in fatherly love and acceptance, seeking to relate with and influence their lives for good. He and Abel appear to have a good relationship. Abel, being confident and assured of loving acceptance, out of that love, brings God a gift of the first and best of his herd.

Then comes Cain. Remember, he functions out of rejection and insecurity. He comes with a gift, probably trying to keep up with his brother and somehow win the approval and acceptance of God. His gift is not from a spirit of love and appreciation, thus his gift is a bunch grabbed in haste, not from the first of the crop, and certainly not the finest. Thus, he gives out of a spirit of followship, not fellowship, and most likely begrudgingly given, feeling he had to buy God’s love, while anticipating that nothing will be enough, so why waste the best.

Note here that Abel gave from the blood sacrifice. Cain gave from sin’s curse. Let’s see if I can explain what I see:

Adam and Eve’s sin led to the curse of death, a separation from the intimacy they had with God before the fall. When God cursed the land to bring difficulty to Adam’s work as a farmer and sent them out of the garden, He first made a blood sacrifice for them and covered their nakedness by the power of His grace. Thus, though they were no longer in the Garden, they still had access to God.

Abel not only literally gave a blood sacrifice to God out of a loving relationship with Him, but he gave from the position of the forgiven. Cain, functioning out of rejection, failed to recognize God’s love and grace toward him. His gifts came from that sense of the cursed. Thus, God did not accept a gift given begrudgingly, from one trying to buy what was already there for him to freely possess. Out of his “feelings” of rejection, Cain rejected the truth about God toward him. Dejected, he walked away to sulk and brood in anger that turned on Abel.

Notice something else here. Dejected and sulking in his pity party, God approached Cain, reaching out to him with truth intended to help him make a wise choice toward a righteous path. Cain again rejected God’s hand of love, failing to recognize that God was dealing with him as a Father toward a beloved son.

“For the Lord disciplines those He loves, and He punishes each one He accepts as His child.” (Hebrews 12:6 NLT)

Now look at Cain’s state of mind. Dejected means sad and depressed; dispirited. Synonyms are downcast, down hearted or disheartened, despondent, disconsolate, dispirited, crestfallen. Of these, despondent stands out to me as true of Cain: being in low spirits from loss of hope or courage. And disconsolate: (of a place or thing) causing or showing a complete lack of comfort; cheerless. He was so bitter and angry that he had no ability to receive comfort. Though The Father reached out to Cain in love, desiring to lift his countenance and direct him to truth and the righteous path, Cain gave himself to his dejected spirit and killed his brother.

God’s Word warns us that our fleshly hearts are deceptive, and cannot be trusted. He advises us to keep our thoughts focused on the true, the right, the pure, the honorable, the lovely, the admirable, the things that are excellent and worthy of praise. If Cain had trusted and believed God, leaning into Him to develop his own relationship with Him, having right thoughts toward Him, he would have avoided all his trouble.

Where is your heart toward God, Beloved? Do you trust His love for you? Are you trapped by fears of rejection, dejected in your thinking toward God and man? Is that breeding distrust toward God; jealousy, bitterness, and anger toward others? Are you trying to buy the love and acceptance Jesus already bought and holds out as a gift to you? Where is your heart motive in seeking after God?

“And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.” (Romans 12:1-2 NLT)

(Philippians 4:8 NLT)

The Right Helpmeet

“Then the Lord God said, “It is not good for the man to be alone. I will make a helper who is just right for him.”” (Genesis 2:18 NLT)

I can’t recall what had me pondering this well known verse several weeks back, but it was probably some little annoyance that had me taking a thought captive: you know those proverbial socks. This is usually the verse I ponder in those moments as I thank Father for my precious man. On this occasion, however, a question arose in my pondering heart.

“What original word is used for ‘man’ here? Is it a word meaning ‘the male of the species,’ or is it like most occurrences where the word used means mankind, human, or humankind?”

Last night, as I again found myself pulling this sword of praise out in that proverbial battle, I remembered the question and looked it up.

The Word for man in this verse is the word “adam” (little a), meaning Man (cap M), mankind, human, humankind. It can also be translated “any, anyone”. God is saying that it is not good for any of us humans to be alone. We need each other. We need not only companionship, but a helpmeet – helper for Life.

For one, it is obvious that the propagation of the species requires a male and a female. God’s design is for each male to find the female that best suits him and him her. They are intended to commit themselves solely to one another in holy matrimony, a picture of God’s unbreakable commitment to us, and together, to make a family.

A woman cannot have a baby without a man. Not even today, with artificial insemination, can it be done without some male, somewhere, donating his part in that process. A man not only needs the eggs of a female, but a womb. A “he” cannot make a baby without a “her”. We need each other.

Then there is the need of each other in living life. In my experience with my man, we so perfectly fit each other. He is good at needful things in life that I either can’t do or have no inclination towards. And he frequently tells people that he does not want my job as homemaker and mom, and how much he appreciates all I do. Now, he is very good to help me with things when I need it, or just to be nice and get me on the sofa with him quicker. But he is very thankful for the many things I do that he has no desire for doing. And I have him as my most frequently lifted source of gratitude in my thankfulness for God’s provision. We need each other.

But there’s more to this story.

“So the LORD God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man. The man said, “This is now bone of my bones, And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.” For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. And the man and his wife were both naked and were not ashamed.” (Genesis 2:21-25 NASB)

“For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.” This clicks into place better with the understanding that we each, husband and wife, are helpmate to the other.

Children look to their parents through their growing up years to help them with their needs. They are used to running to mommy and daddy when they need something. When we marry, that reliance is meant by God to transfer to our mate. We are no longer to depend on our parents, but on each other.

A wife who runs to daddy instead of her husband for every little thing she needs breeds jealousy in her husband, belittles him as a man, and hinders his growth as a husband. A husband who belittles the wife, berating her for failing to be and do like mommy, breeds jealousy in his wife, belittles her as a woman, and hinders her growth as a wife. Such habits breed discord and hinder the unification this passage reveals as God’s will for us.

When we marry, it is intended that we each bring the best of our family forming resources and experiences to make our own family life. Done well, we make a home for ourselves and our children that is very possibly better and stronger, not necessarily in comparison to our childhood homes, but in recognition of our individual tendencies and preferences. We mold our home life to fit “us”.

As we work together, rely on each other, learn each other’s strengths, and incorporate the best of our childhood family rituals and practices, we build our own family and make a home. It most likely will not look exactly the same as our childhood family because of the differences our individuality brings to the table, but as we seek God and become one together with Him as our glue, it will be a home that is perfect for us.

“… FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND SHALL BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH. This mystery is great; but I am speaking with reference to Christ and the church. Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.” (Ephesians 5:22-33 NASB)

Residing as Aliens

“Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.” (1 Peter 1:1-2 NASB)

Peter addresses his audience as alien residents. These He addresses are physical aliens, scattered across foreign lands, away from their God-given homelands. But I believe he is also addressing them as Kingdom people, living as aliens in this world.

That being true, this letter is for us as well. We, too, are a peculiar people: being in the world, but not of it. We are strategically place in the earth, according to the foreknowledge of God, positioned for a work planned for each individual of us, prepared by Him before we were borne.

“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” (Ephesians 2:10 NASB)

We “are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood.”

The sprinkled blood both cleanses from sin and sets apart for special service, set apart and sanctified to God for His purposes: Chosen, for a sanctifying work of the Spirit. The Spirit of God in us is tasked with the work of sanctifying us to God, setting us apart to Him. This sanctification reveals itself as we grow in obedience in two ways: obedience that follows the dictates of Christ, who is The Word of God incarnate. An obedience that not only recognizes the authority of the Father behind the teachings of Jesus, but that recognizes Jesus as the example we are to follow in our acts of obedience. We obey best when we obey in the obedience OF Christ. Obedience done as Jesus would obey, in keeping with the image of God seen in Him, is our weapon of warfare.

“For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ,” (2 Corinthians 10:3-5 NASB)

Learning to think as Christ thinks and take action in agreement with Him, chasing hard after God’s will and way, doing all as glorifies and honors the Father. This is the obedience of a sanctified life, proving the successful work of God’s Spirit in us, making us obvious aliens in this world, clearly defining us as Kingdom dwellers.

“Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus. Do not quench the Spirit; do not despise prophetic utterances. But examine everything carefully; hold fast to that which is good; abstain from every form of evil.” (1 Thessalonians 5:16-22 NASB)

Finding Who We Are: Part 14

Back to the Temple, to the Holy Place, Where We are The Church

When I finished up the section covering who we are as the Temple of God, I felt that I did not adequately emphasize a vital aspect of our being that is found in Holy Place life. In the Holy Place, where only the priests can enter, all who are true followers of Christ being Priests unto God in His Royal Priesthood, life in the Holy Place is Church.

We are The Church. We wash each other’s feet through encouragement and love as we enter together. We fellowship around the Showbread Table, Light each other’s lamps at the lampstand, and worship through prayer and song at the table of incense.

I was kicking myself for missing or failing to emphasize that, praying about doing an addendum, when God advised my heart to not worry about it. Now I know that He knew the last chapter.

So here we are, the final post of our trip through Hebrews, looking at who we are as the people of God in Christ. Until now, we have focused most on each of us individually. We are each tasked as priests, standing ready at the altar of sacrifice, poised to give an account of the hope we have and share with those who want it. We are responsible to watch with care for the image of God in us and encourage it in others as we wash holy feet. We enter the Holy Place on behalf of others, yes, but also in living our lives as honors God, fellowshipping with His people at the showbread table; checking our light and lamp oil at the Lamp Stand; praying and worshiping as incense at the table of incense. There we find our entry into the Holy of Holies for very personal time with the Father.

In the Holy of Holies, we visit with our Father about His Word, growing our personal understanding and surrender to His ways. We know and are reminded of His healing from the bite of sin’s serpent of death. We remember His loving care that meets our need as manna from His storehouses, all while being acutely aware of His mercy seat where Jesus ever lives to intercede on our behalf. Here, in our individual, very personal time with the Father through Christ, we are rested, revived, and replenished to return to The Church in renewed strength for ministry.

Now we see in chapter 13 who we are corporately. We are The Church. As I read Hebrews 13, the words speak to me, giving an excellent picture of what “Church” looks like. As I read these words, here is what stands out to me for us to realize about being part of The Church.

In Verse 1, we find our first, most vital responsibility as members of The Church: unfailing, unconditional love. We are to excel in living out the Agape love that flows from Father, through Son, to and through us individually, to each other. And guess who gets the first dose after love of God in all His forms? “ME!”

As we love God, His love flows to us to empower us to fully and truly love Him more. In this exchange, we come to know His Agape for us individually, as His beloved Child. His love for “me” empowers our love for self to be a love that rightly evaluates self, frees from self hate and self worship, and empowers a humility that equips our ability to truly love others. It is a love that does not fail as God’s righteous thoughts toward “me” and those in “my” sphere of influence equips our right relationships.

This love extends to empower our fulfillment of verse 2, “Do not forget or neglect or refuse to extend hospitality to strangers [in the brotherhood–being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for through it some have entertained angels without knowing it.” Thus, we open our homes for fellowship, bible studies, overnight guests, etc., giving hospitality out of Love’s flow.

Love is gracious, merciful, humble, and giving. True Love, as God defines it, motivates and empowers everything we think, feel, say, and do. Thus, Love’s “…hopes are fadeless under all circumstances, and it endures everything [without weakening]. Love never fails [never fades out or becomes obsolete or comes to an end]. ….” (1 Corinthians 13:1-8 AMPC)

Out of love, we recognize our fellow countrymen and women, feeling the plight of those in persecution of every form. As The Church, we pray for and do all we can to help those imprisoned because of their faith (Verse 3)

As The Church, we recognize that our relationships are a picture of God’s Kingdom, beginning with the marriage bed. We hold human marriage in highest honor, knowing that as the Bride of Christ, our marriage in this life is to emulate that BLESSed union.

We know that adultery and any infidelity breaks the heart of God, as it mimics the separation of sinful man from their Holy, Creator God and His loving desire for our best good (Verse 4). Infidelity is the same sin toward our mate as idolatry is toward our God. It robs from our mate that which belongs only to them, and gives it to another. And this infidelity, though usually given to another person, can be given to things, just as an idol can be a thing or a pursuit that robs what belongs first to God or our mate.

As the people of God we hold God and His nearness as greatest value, knowing He who will never leave us, meets our every need. We do not give His glory to the monetary temptations of this world or hold any other treasure above Him, who cares for us affectionately and watchfully (Verse 5-6). This, too, fits the marriage bed, as we are called to cherish and nurture our mates.

As The Church, we work together to grow in our relationship to Triune-God, learning to truly love, honor, cherish, and nurture that Holy Union with God. ”So we take comfort and are encouraged and confidently and boldly say, The Lord is my Helper; I will not be seized with alarm [I will not fear or dread or be terrified]. What can man do to me?”

As The Church, we pray for and support the leadership of our assemblies. We call them to accountability for righteousness in their leading, and we follow their holy example, imitating their faith as we grow by their example, a faith that leans the entire personality on God to become the real individual He wants of us (Verse 7-8).

Verse 17 adds instruction to “Obey your spiritual leaders and submit to them continually recognizing their authority over you, for they are constantly keeping watch over your souls and guarding your spiritual welfare, as men who will have to render an account of their trust.”

Their “trust” is from God, the responsibility given as shepherds of their flock. We are charged to do our part “to let them do this with gladness and not with sighing and groaning, for that would not be profitable to you either.”

At the same time that we are to follow our leaders, helping them lead victoriously, learning and growing faith because of their example, making sure we do not become a source of hardship and sorrow by bucking their authority, we are to be watchful for false teaching. Verse 9-15 warns that there should not be alien traditions added to God’s Word of instruction. Nor are we to trust any other altar of sacrifice for sin than that of God’s Son. “It is good for the heart to be established and ennobled and strengthened by means of grace (God’s favor and spiritual blessing) and not to be devoted to” unnecessary rituals and sacrifices.

As The Church, we care about others, meeting the needs of others (Verse 16). We pray for the work of The Church, its ministries, evangelists, preachers, teachers, etc., ministering to their needs (Verse 18-19). Following these guidelines, we accomplish the fellowship of Holy Place ministry.

“Now may the God of peace, Who is the Author and the Giver of peace, Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood that sealed and ratified the everlasting agreement (covenant, testament), strengthen, complete, perfect and make you what you ought to be and equip you with everything good that you may carry out His will; while He Himself works in you and accomplishes that which is pleasing in His sight, through Jesus Christ (the Messiah); to Whom be the glory forever and ever (to the ages of the ages). Amen (so be it). …” (Verse 20-25).

(Hebrews 13:1-25 AMPC)

Finding Who We Are: Part 10-C

Into the Holy of Holies

Read: Hebrews 9:1-28 NASB

“…Behind the second veil there was a tabernacle which is called the Holy of Holies, having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant;” (Hebrews 9:2-4 NASB)

Lifting up the incense censor of personal relationship with Jesus, who has gone before us as a cloud to fill the mercy seat, we do something no ordinary, secondary priest has been allowed before. The old curtain torn away, we enter, having access through Christ to the Holy Presence of the Father, entering safely into the Holy of Holies, our sin covered: set free indeed.

I can sense the awe, the wonder, the reverential, holy fear and abandon that causes me to fall on my face in worship and surrender, acknowledging of His worthiness and sovereignty. Daring to lift eyes to look around, I see the Ark of covenant laid open before us, for our consideration. We are in the Presence of the Holy One. In this instant, nothing else matters as the glory of His Glory rises in us.

As I am there, I realize a familiar place I have been to and been touched by many times in my LifeWalk in Christ: an absolute, undeniable unity with this Holy.

Even now, Beloved, prostrate together with you, I realize that God has already answered the prayer of Jesus for us to be one with them as He and the Father are one. We just have to recognize, trust, and walk out this union. In these days of my life experience, I grow stronger daily in this realization. The rested assurance of being one in Christ: of being part of His very body. His very thought flowing to and through me as every neuron in me connects in surrender to my place in Christ.

Don’t get me wrong. I’m not perfect at it yet, and I, too, frequently fight on the battlefield of the mind with the weapons of war that God provides. Taking every thought captive in likeness to the obedience of Christ, daily I grow stronger roots into my eternal reality. And I believe that every breath of this reality that I realize, makes up an undeniable experience of this Holy that will, on the day I fully stand before Him, make this familiar a true homecoming.

As I look at the Ark, open to view, I see the things of God that make this Holy our living reality today: the Ark of the covenant with its mercy seat and covering angels; the golden jar of manna; the budding rod; and the tables of the covenant.

The Ark of the covenant with its mercy seat and covering angels is full of symbolism, a reminder of truths we can still cling to, today. Because of Jesus, us being His body, and Him our covering, we see the faithfulness of God in the Ark before us. We know we can trust His mercy toward us because of Christ in us, the place where Jesus stands between our sin nature and God’s wrath, freeing us from the bonds of death.

The Ark is a visual for the faithful Presence of God, Who is with us and for us so that none can be successfully against us. As He went before the people of Israel, making a way for them, so He does for us who believe and trust His direction and protection.

The Golden jar of manna is assurance of God’s faithful provision. Reminder that we can trust Him with our physical need. No need we face in life is beyond God to meet according to His riches in glory.

The budding rod was proof and reminder to Aaron and God’s people that Aaron was the chosen high priest of there day. It ended all dispute for the people, and it squelched any insecurity in Aaron. He WAS chosen.

For us, Jesus is The Chosen and Eternal High Priest. We, too, are the chosen tribe of Jesus, representing His Priesthood before The Father and in the world. We are set apart in Christ, by God, as His Temple on Earth and in service to it for His glory.

We never have to question God’s calling and choosing us. As people of God in Christ, we simply must possess our position as Priest unto God, trust the sign of the budding rod before us, know our role in His Temple, and do our role. Because of Christ, our time with the Father in the secret place of His holiness provides that budding rod of assurance for us.

As for Israel, the tables of the covenant bear constant reminder to the people that God alone is God. There is no other. His ways are simple and straightforward, and we are to follow in His ways. The laws given provide the measuring rod that leads to repentance. Jesus is the embodiment of God’s Holy Word, making Him the measuring rod by which we are to live, breathe, and find our being, all of which we accomplish by the strength producing grace of God through Christ.

Beloved, as I think on these things, rejoicing in Christ, bowed here before my God and King, I realize that, in the new covenant of Christ, our procession through the temple worship starts and ends here. While Israel started at the door to the outer court and the sanctifying sacrifice at the Altar of Sacrifice, making atonement for themselves before continuing on through the temple service, being stopped at the door of the Holy of Holies, we begin and end our day in the Holy of Holies: in the very Presence of God in all His glory. Only as we start our day here can we press forward in full provision for service.

We start by remembering God’s law and the sacrifice of Jesus that sanctifies and sets us free. We praise God for His calling and choosing us in Christ, possessing and committing ourselves to that service. We entrust all our need to His provision and rest ourselves in His constant and sure Presence with us: in His faithfulness to lead us.

Stepping out in and through Christ, into the Holy Place, we light the incense altar from the fires of our Christ, filling the Holy of Holies with praise and gratitude for God’s loving care, lifting the known needs of others to Him. We stop at His Lampstand, check our Oil, and make sure we bear His Light. We feast ourselves at His table, filling ourselves with the milk, honey, bread, and meat of His Word.

Departing with Christ all over and in us, we enter outer court service. Stopping to check our face in the Laver of cleansing, we wash our feet and the feet of those with us. Prepared for service, we stand at the altar to await our first arrival. Busying ourselves with the good work and daily cares that God entrusts to us. We move freely throughout the rooms of the Temple as need and as opportunity presents itself to us, going in and out of the Holy of Holies as needed to replenish ourselves throughout the day.

At end of day, we reverse course, stopping at the cross to thank God for His sacrificial gift to us. Checking our face in the mirrors of God’s image, we take time needed to wash feet. Entering through the veil of the Holy Place, we feast from God’s table, trim the lamps and check our oil. We light the incense with gratitude for God’s work in our day, offering prayers for the needs before us. Then crossing that blessed threshold into the awe inspiring Presence of our God, King, and Father, we find our place of rest in Him and settle in where personal replenishing takes place, making us ready for the morrow.

Beloved, we are the Temple of our God, and we recognize that the new and vital Holy of Holies is our personal place of meeting with God: the secret place of communion where we fill up with Him. Enter into His service and glory in our God.

“In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf; for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father.” (John 16:26-27 NASB)

Finding Who We Are: Part 10-B3

Holy Place, Part 3 – The Table of Incense

Read: Hebrews 9:1-28 NASB

“For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. Behind the second veil there was a tabernacle which is called the Holy of Holies, having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant;” (Hebrews 9:2-4 NASB)

This passage in Hebrews makes it sound like the altar of incense was inside the Holy of Holies, but it wasn’t. However, as we will see, it is so vital to service in the Holy of Holies that it makes sense they would see it as part of that glorious room. According to God’s instruction to Moses in Exodus 30:1-10, the altar of incense was placed in the Holy Place, in front of the entrance to the Holy of Holies. God’s instructions for Arron, the High Priest, are as follows:

“Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps. When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations” (vs. 7-8).

Perpetual is never ending or changing. It is to occur repeatedly; so frequent as to be endless and uninterrupted.

Two things to note: One, that no one was to enter the Holy of Holies except once a year on the Day of Atonement. That tells us that the altar had to be outside the curtain, because the High Priest tended the incense daily, in order for it to be perpetual before the Lord.

Second: no other sacrifice was made on this altar, with the exception of the ritual of blood on the Day of Atonement. There was prescribed incense that was for use on this altar. Exodus 30:34-38 gives specific instruction for the incense, a special blend that is holy to the Lord only and not to be used in the same proportions for personal pleasure. It is the Lord’s. God also warns in verse 9 of Exodus 30, “You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it.”

Other facts gleaned about the incense altar include the fact that the fire for the incense is taken from the hot coals of the sacrifice, beginning with the sacrifice for the priests given each morning, and being part of the ritual with many offerings, such as the peace offering.

Commentaries, along with scriptures describing the Day of Atonement rites, tell us that the smoke and scent from the incense altar wafted up and moved through crevices around the heavy curtain covering the Holy of Holies. On the Day of Atonement, after the sacrifice, the priest was to burn the incense before entering the Holy of Holies. The scripture specified that the cloud of smoke from the incense altar would “fill the mercy seat”, making it safe for the priest to enter. (Leviticus 16:13)

Another telling passage to note is the story of Korah’s rebellion. Korah committed the sin of Lucifer (Satan), that of the pride of thinking more highly of himself than he ought. (Numbers 16:1-50 NASB)

Jealous of Aaron’s position, Korah came to Moses claiming to be righteous and worthy to hold the High Priest’s office. He led 249 others to follow with the same claim. God instructed them to come before Him, bringing censors with burning incense before the Lord. You can read the account of God’s choice of Aaron and Moses and the demise of Korah in Numbers 16. But it is the rebellion of God’s people on the following day that gives a vital picture of the purpose and significance of the altar of incense:

“But on the next day all the congregation of the sons of Israel grumbled against Moses and Aaron, saying, “You are the ones who have caused the death of the LORD’S people.” It came about, however, when the congregation had assembled against Moses and Aaron, that they turned toward the tent of meeting, and behold, the cloud covered it and the glory of the LORD appeared. Then Moses and Aaron came to the front of the tent of meeting, and the LORD spoke to Moses, saying, “Get away from among this congregation, that I may consume them instantly.” Then they fell on their faces. Moses said to Aaron, “Take your censer and put in it fire from the altar, and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the LORD, the plague has begun!” Then Aaron took it as Moses had spoken, and ran into the midst of the assembly, for behold, the plague had begun among the people. So he put on the incense and made atonement for the people. HE TOOK HIS STAND BETWEEN THE DEAD AND THE LIVING, so that the plague was checked. But those who died by the plague were 14,700, besides those who died on account of Korah. Then Aaron returned to Moses at the doorway of the tent of meeting, for the plague had been checked.” (Numbers 16:41-50 NASB)

Note the tendency to blame anyone other than those who did the deed. Sound familiar.

Beloved, the cross of Calvary is our coals of sacrifice. Jesus, the Rose of Sharon, is our incense; and He is the one who floods the mercy seat, ever living to intercede on our behalf. By Him, we enter the Holy of Holies into the very Presence of God. Through Him we intercede for others, as He takes our prayers and praises to the Father, a fragrant aroma, pleasing to God.

One important thing to note from the rebellion of Korah against the chosen: the difference between them was their heart attitude and surrender to God’s will. We, as priests unto God, chosen by Him in Christ, must bear this heart of humble surrender to Him in our service on behalf of mankind. We must take credit due us for our sin, own it, and, with wholehearted fervor, be quick to repent. We can stand, assured of our priestly rights, when we hold the censor and trust our Altar of Incense in our serving.

As Jesus takes His stand between the dead and the living, we serve as His representatives by standing in intercession for those of this world in need of a Savior. We stand for the needs of those in the body of Christ. We stand in service at the pleasure of the Father because Jesus takes His stand for us. Because of Christ, that heavy curtain is torn asunder, and Christ, the Savior, ushers us into the presence of the Lord God, our Father. Trust in the Sacrificial Lamb is the incense we burn before the Lord. He is our Seed of sacrifice. Bow down and worship the Lord for His glorious gift to us!

“For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations,” says the LORD of hosts.” (Malachi 1:11 NASB)

AMEN!

Finding Who We Are: Part 10-B2

Holy Place, Part 2 – The Lampstand

Read: Hebrews 9:1-28 NASB

“You shall set the table outside the veil (covering the Holy of Holies), and the lampstand opposite the table on the side of the tabernacle toward the south; and you shall put the table on the north side.” (Exodus 26:35)

The lampstand of God’s Temple is located in the Holy Place, deeper in the Presence of God. Remember, the outer court is holy ground. It belongs to God and He is there. The outer court is where ministry to others happens. But only the priests are allowed into the Holy Place. As we will cover, the Holy Place is where intimate relationship with God happens.

We are His Light to the world, so in one sense, we are His lamp. But we are also His Temple. Within us as His Temple, we find a place in us that is the Holy Place. As we look at this reality, I discern with increasing clarity that the Holy Place in us is where we commune with God. And in that place is His lampstand that illumines our lives before Him.

God’s Lamp sheds light that illumines our personal darkness first, helping us to come more and more into His Light, where we receive ever increasing fullness of His Spirit, Who lights us up as His Light to this world. It happens in the Holy Place of God’s Presence. Let’s take a look at that earthly tabernacle to discern what the Holy Place looks like in us.

The tent of meeting and God’s Holy Temple built by Solomon was positioned to face East, facing the direction of the coming King. They didn’t know who their coming King was, and, in many cases, they still don’t. But we in Christ do know who He is, and we watch with expectant anticipation.

Stepping into the Doorway of the Holy Place, the table and showbread are on the right (north side), the lamp on the left (south side). Pictures show them about midway of the wall.

The lampstand was shaped to represent a tree: from root to branches. Jesus is our tree of life. I see the Lampstand as representative of our connection to the Eternal we have through Christ. We live through Him.

The lampstand set in the Holy Place was made of pure gold. The purification of gold by fire is likened to the work of God in purifying us as His servant representatives.

Scripture also likens our connection with Christ to trees and vines, Him being the root and us the branches through which His fruit is borne with it’s seed in it. For me, the lampstand being of pure gold speaks to the reality of our cleansing, already complete in Christ. Our eternal life is secure in Him, who is able to make us stand. He is our Light, leading us to God. We are His Light, illuminating Savior and King that all may see and know Him.

The tree shape is a picture of the tree of life that feeds us and produces the fruit of life in us. Jesus is the tree of life in us who are sealed with His Spirit. It is vital to our lives that we realize our connection to Him as the tree of life in us. Only as He feeds us like the root of a tree to branches producing leaf and fruit, can we produce any fruit or be His Light on the earth.

“”You are the light of the world. … Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.” (Matthew 5:14-16 NASB)

One purpose Father designated the shape and position of the lampstand to accomplish is that the lamps “light up the space in front of them” (Exodus 25:37 NASB)

Reading the complete Matthew passage above, Jesus reminds us that we don’t hide a light, but we strategically place it where it’s light can be seen. As His light to the world, God has us strategically positioned. As part of His Temple Lamp, it is vital we understand that there is a purpose for our position.

One thing we covered in the outer court passages is that, when someone walks into our sphere of influence, it brings opportunity for ministry. We may find ourselves introducing them to Jesus, or aiding their understanding of His Lordship. Wherever we are in any given day, our lives should spotlight our Savior and King.

I find the wording of Exodus 25:37 interesting: to light the space in front of the lamp. If we are not careful, our focus drifts. We get stuck in the past, on things and regrets behind us; or we get distracted by sideline issues and minutiae. God intends our focus to be on the opportunity right in front of our eyes.

Most often throughout scripture, the lamp or light, with or without the stand, represents the light of God’s Presence. Thus He calls us to be His Light: Jesus as the Light of the world, commissioned us as His light to the world, the work of His Spirit in us being the fuel for our lamps. We can accomplish God’s purpose best when we trust His supply of oil as His Light, and when we face forward to tend to things in front of us.

In Revelation, the lampstand, complete with lamps, represents the Church as a whole and its angel or leading minister (see chapters 1-3). If our church is full of dry bones and dark corners, having no power to draw those into it from outside, that church has a problem. And that problem begins with members that are dulled of senses and content to be as they are.

God seats us on The Lampstand of Christ, the root of David, His life force flowing to and through us as we are vitally united with and through Him. A lifeless, darkened, and fruitless assembly has lost touch with its root and died or is near death.

Applying this to our being the temple of God and it’s effect on our daily walk in life lived as being within the gates of the Holy Place, our lamp is our relationship with God in Christ, our obedience to Him bearing the fruit of relationship with Him, making us to be as He is. Our union with Him grows stronger in the purification process, connecting us more securely to the trunk and root of the tree of Christ, through which is our spiritual nourishment. Our ministry and life-song as bondservant and ambassador, and, more importantly, image bearers who look like their Daddy, shines His Light, bearing the fruit of a life in His Light. Only from here can we worship and obey God, and minister to and empower others. Only through personal time in our Holy Place, communing with God in front of His Lamp, can we hope to be a vital and thriving asset as His light to the world.

Finding Who We Are: Part 10-B1

Holy Place, Part 1 – Showbread Table

Read: Hebrews 9:1-28 NASB

“Now even the first covenant had regulations of divine worship and the earthly sanctuary. For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. ….” (Hebrews 9:1-5 NASB)

I pray your thanksgiving was greatly BLESSed. Ours was. As it has been several days since our last post, please bear with me for a bit of review.

As the new temple of God, the residence of His Holy Presence on earth, all together we are the earthly sanctuary. Thus far we saw the One Doorway into the outer court, Jesus. We, ourselves having our personal experience of His saving grace, entered that door and decided to stay. That decision made us priests unto God in Christ, bondservants, charged with temple service: we, ourselves, being part of His Temple on earth, in the New Covenant of Christ.

Thus far we discovered that, as we found the altar of Christ, we now help others to the altar for saving grace, and for ever increasing surrender to His Lordship as disciples of Christ. The instant someone enters our presence, they step on Holy Ground. As the new Temple of God, we are always on Holy Ground, charged to behave accordingly. People should begin to experience God in us. Thus, our being as He is makes it vital that we watchfully possess the very image of the nature of our God. That leads us to God’s provision of the Laver

We discovered the Laver of cleansing set in front of the Doorway to the Holy Place, very possibly having mirrors in which we look for the image of God in us. Any scarring or marring seen must be cleansed and restored by the washing of our feet at the Laver of cleansing. We wash our own feet through repentance. We wash the feet of others believers through forgiveness, and through encouragement in righteousness. We bear that image in the outer court as we minister to the needs of those allowed into that area by God in Christ. And we check that image, making it clear and sure, before entering deeper into God’s Presence, found in the Holy Place.

The Holy Place is that area in which only the priests could go. In this large room, they had daily duties to tend before God and on behalf of the people.

The Holy Place, like the outer court, has only one entrance. What I see here is Jesus, beckoning us to deeper intimacy with God in Christ.

Crossing that threshold in our seeking after God and ministering to Him, the first thing to catch our attention is a golden table covered with bread. Twelve loaves, to be exact: evenly spaced with six loaves lining the length of each side of the table. In the Old Testament, these represent the twelve tribes of Israel, laid out in the forever and always Presence of God.

In the New Testament Temple, ours is The Living Bread of Life, Jesus. He entered the eternal dwelling ahead of us, representing our interests before the Father as He ever lives to intercede on our behalf. Because of our Living, Life giving Bread, Jesus, we are enabled to enjoy intimate relationship with The Father.

Eating around the table has long been a place where relationships happen and are strengthened. There’s love, encouragement, strengthening, training, bonding, and more in that time around the table. It pictures face to face time, in intimate relationship with God.

In the physical world, families who keep the dinner hour, seated together around a table, without TV or technology to interfere, are stronger, closer, and more united. In this spiritual sense, we should never leave the Showbread Table where vital nourishment to see us through our day is found. It’s an attitude of relationship that should be a constant, allowing quick access to feast on that precious Bread, Bread which only the priests were sanctioned to eat.

As stated, the Sacred Bread is twelve loaves, lined in two rows on the table, representing each of the twelve tribes of Israel, set as in the presence of God. These are unleavened bread, representing sinless lives in total surrender to God.

In the New Covenant, Jesus is our Bread of Life, our life source Who is forever interceding for us in the Presence of God. Because of Him, we stand sinless before God. We, considered as the body of Christ, are in God’s Presence with Him by association as His body.

Jesus, our Bread of Life, sustains us, empowers us, ignites us, meeting our every need for Life abundant and full. He is our ALL. We can do nothing apart from Him. Because of our relationship with Him, we can come boldly to the throne of grace to find our every need met.

When we enter the Holy Place, our first duty is to do intimate relationship with God, feasting ourselves on Him. Then, receiving His fullness into ourselves, we carry that fullness with us to the outer court of our daily lives and ministries.

Finding Who We Are: Part 10-2b

We are The Temple: Outer Court Part 2 – The Laver 2

So, from what we have considered thus far, I would say that the Laver experience is very personal to each of us. It is us, deliberately reaching for the heights of godliness. And it is God, reaching for us, privately, in response to our reach, and corporately as we let Him live through us to minister to each other.

Today, we look at one thing about the Laver experience that absolutely thrills me. No one really knows exactly what the Lavers looked like, but the following gives a hint of one probability.

“Moreover, he made the laver of bronze with its base of bronze, from the mirrors of the serving women who served at the doorway of the tent of meeting.” (Exodus 38:8 NASB)

All translations I read reveal the use of the bronze frames of mirrors as they gathered the material for this project. The fact that the command of God was for this basin and stand to be made of pure bronze supports the understanding of the extraction of the bronze from the mirrors. However, some translations and commentaries say the following:

“Bezalel made the bronze washbasin and its bronze stand FROM bronze mirrors donated by the women who served at the entrance of the Tabernacle.” (Exodus 38:8 NLT)

Some believe that the mirrors were kept intact and used to form the basin. This meant that when the priest leaned over it to wash their hands and get water to wash their feet, they saw their reflection in the basin.

Wow! That possibility speaks volumes to me. As priests unto God in Christ, we are called and equipped to represent Him and His interests in this world. Each hand and feet washing session gives opportunity for the priest to check their image as a Christ follower. Are we bearing forth the image of God? As we leave the altar to go into the Holy place, did we rightly and truly represent Christ in that altar encounter we just had?

As mentioned, an altar encounter may be with someone in need of meeting Christ as Savior, or it may be with a fellow Christian in need of recognizing His Lordship and righteous teachings in some area of struggle. In that encounter with a struggling Christian, our responsibility is to help them grow in their commitment and understanding of dying to self and self interest so He may live stronger in us. Whichever we are dealing with, we must check our stance and be sure we minister to the need as bearing forth fruit in keeping with righteousness.

We are not judge and jury. God’s Word is. As long as we stand in truth on the Word of God, we do well, but we are to take care to speak, act, and react in line with full truth.

The Laver, for us, is coming to the Wellspring of Living Water after any altar encounter, to cleanse ourselves in Christ. To pray for those ministered to with a view to our own lives, recommitting self to purity in that area of our lives, so we are not tempted away and caught in the same snare.

Also at this time, looking in the Laver mirror for the image of Christ in us, we take a moment to evaluate ourselves in the way we behaved, repenting any sin revealed in us through the ministry encounter. This preps us to enter into the Holy Place for the needs of others, which we will begin looking at in our next post.

Then, as we leave the Holy Place to return to outer court ministry, we wash again, asking whether we truly represented Christ in our service to God done in the Holy Place? And at this time, we seek to put on Christ anew in preparation for our next service opportunity. These are the checkpoints we have at the Laver of our life and ministry.

Today, as then, God is approached by way of the blood and the water. Jesus is our blood sacrifice and we stand in Him. Jesus is the living, life giving water, and we live, breathe and move out of the flow of His provision, as represents Him. Thus, the Laver represents our reliance upon and reception of His every provision in our lives and ministries.

“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” (Galatians 2:20 NASB)

One final thought here: if I’m understanding correctly, in the Old Covenant, the priest washed his own feet and hands. In the New Covenant, Jesus teaches us to wash one another’s feet. As I think on this, I see where both are important for us to know and do.

We don’t always have a fellow believer nearby to help us evaluate our life and practices. We need to be able to practice self-evaluation and cleansing: bringing self into alignment with Christ’s likeness throughout our day. What was it that Paul asked in Romans? “In teaching others, do you not teach yourselves also?” (Romans 2:17-24 NASB)

While we need to be able to teach and evaluate ourselves, we also need to recognize that we are one body in Christ, and there are times when we need the aid of others.

This completes the outer court ministry area of our lives as the Temple of our Living God. Because of His Presence in and around us, it is holy ground and part of our Temple of God reality. Wherever we are is holy in Him and we are to behave as the holy people of God.

Next blog post we enter the Holy Place. Until then, I pray you have a very BLESSed Thanksgiving.

Finding Who We Are: Part 10-2

We are The Temple: Outer Court Part 2 – The Laver 1

“For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?” (Hebrews 9:13-14 NASB)

Looking at ourselves as the Temple of our living God, thus far we walked through the one doorway from which we enter the outer court to find the altar of sacrifice, which for us is the cross of Calvary and Jesus, the Christ. It is our privilege as priests unto God to recognize opportunities to lead people to the altar and point them to the Way, the Truth and the Life.

Anyone who crosses the veil into our lives must be viewed as an opportunity for altar ministry. However, that is just the beginning of our role, as Jesus did not call us to make converts, but to make disciples. An altar opportunity may be to help people to the Savior; or it may be to help a fellow believer grow in surrender to His Lordship.

After the altar, we find the Laver.

“You shall also make a laver of bronze, with its base of bronze, for washing; and you shall put it between the tent of meeting and the altar, and you shall put water in it.” (Exodus 30:18 NASB)

Positioned between the altar of sacrifice and the Holy Place of meeting with God, we find a wash basin called the Laver. Every morning, when the priests entered the outer court, they first sacrificed for their own sins. Before they could serve God and minister to His people, they had to repent for themselves through the blood of sacrifice. Then they were required to wash their hands and feet at the Laver.

The Laver was a basin and stand made of pure bronze. The priest not only washed after his morning sacrifice, but before every entry into the Holy Place, and after every exiting from the Holy Place.

Remember, the priests were dealing with the sins and fleshly needs of the people all day, which continually exposed them to the world’s soiling. Thus, frequent cleansing was required. That leads my thoughts to the last supper and Jesus, dawning a towel to wash the feet of the disciples.

Recall here, Peter, being Peter, baulked at his Lord doing something for him that is normally the job of the lowliest of slaves. Jesus warned him that if he would not allow Him to do this cleansing for him, that Peter had no part with Him. So Peter, being Peter, tells Jesus to not just do his feet, but his hands and head too. What was it that Jesus said?

“…He who has bathed needs only to wash his feet, but is COMPLETELY CLEAN…” (Vs. 10 of John 13:1-17 NASB)

The sacrifice of Jesus completely cleanses us from all sin. We don’t have to make a new sacrifice every day; we just have to realize, gratefully trust, and walk in The One. But we, too, deal daily and all day with a sinful world that makes our feet dirty. So Jesus enacted the Laver washing for us, telling us as disciples to wash each other’s feet.

Now, for one, this speaks to our need to forgive each other so we can walk together in peace and unity as the body, bride, and church. But it also has another very important responsibility. For the disciples, this was preparatory for those who would step into their priestly roles after His departure. But what of today? Is it still needful today? Does the following command from Christ extend to us? I believe it does, and that it is a vital ministry opportunity we too readily fail to practice.

“…Do you know what I have done to you? You call Me Teacher and Lord; and you are right, for so I am. If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example that you also should do as I did to you. ….” (Vs. 12-15 of John 13)

Have you ever experienced a foot washing session? It is beautiful to experience. My first experience was at a ladies retreat. Each person had a turn at having feet washed, and then at washing another’s feet. The last one whose feet were washed then washed the feet of the first, so it went full circle.

Note in Jesus’s command to wash each other’s feet, He called Himself the Lord and Teacher. To me that gives instruction for two main purposes in feet washing: we are to lead people to His Lordship in their daily walk; and we are to take the opportunity to teach His truth over our daily struggles.

This is pictured perfectly in the foot washing sessions I have experienced, as while washing the feet, the servant and the served visited together. It is a very intimate time of addressing common struggles and encouraging their righteous stance, especially for those who know each other, as they can be specific with their encouragement in addressing issues.

Note here that, in truth, Jesus is the Laver of Living Water. We don’t necessarily have to wash physical feet to perform this ritual, but oh how beautiful and intimate it is when we do. The action of physically washing feet transports us to this moment with Jesus. The more Christlike we are with each other, the more we realize His Presence in it.

This is a good pause point in this lengthy discourse, so hold these thoughts to be continued tomorrow.

Finding Who We Are: Part 10-A

“… we are the temple of the living God; just as God said, “I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. ….” (2 Corinthians‬ ‭6:14-18‬ ‭NASB‬‬)

We are The Temple: Outer Court Part 1

Before looking at the thoughts for today, I want to emphasize again that the purpose of this trip through Hebrews is not to delve into what this author is teaching. I thought that is what I was to do when the Spirit inspired this journey. Instead, I find Him highlighting topic matters that we can delve into with the goal of “Finding Who We Are” in Christ.

That said, chapter 9 is discourse regarding temple worship and the priestly sacrifice of Christ. That leads me again to our priestly role and our responsibility as the very Temple of God in our days.

I’ve spent days here trying to make one blog out of the topic of our being the New Covenant Temple and our priestly role therein. However, the topic is vast, my thoughts full. I decided yesterday that it would take several posts to cover properly. Then, this morning The Spirit woke me with discernment that I was starting at the wrong door – the door to the Holy Place; thus, I was missing some important insights on us as The New Temple of God and our priestly role here.

The Temple complex has the outer court where sinner and saint, priest and laymen, could all enter in. This yard is outside the actual Temple, which includes the Holy Place and the Holy of Holies, each having only one, covered entrance.

Once a person took care of their business in the outer court, the priest assisting them had to continue the ritual for them, entering the Holy Place on their behalf. Then, as we know, once a year the High Priest, after proper cleansing for his own and all the people’s sins, entered the Holy of Holies on The Day of Atonement (Yom Kippur).

As I woke this morning, I realized there are important aspects in the outer court that are contributions to understanding who we are as The Temple and Priest unto God in Christ. The outer court is in us as part of the Temple of God through Christ, just as in the first Temple.

When people came to the Temple to worship and tend to business with God, they found only one entrance. Jesus is and always has been the way, the truth, and the life. No one enters God’s Presence without going through Him. The first doorway leads into the outer court, where the unclean is cleansed. Each doorway leading us deeper into God’s Presence requires passing through the Christ. Through Christ, often using one of us, The Father draws those in need of grace. That grace is found in the outer court.

A thought that hits here: as a temple of God, people cannot come near to us without passing through Jesus to get there. If God allows a person to come close enough for us to effect one another’s lives, it is God ordained for eternal purpose. Be alert to the opportunity.

Once a person responds to God’s call, they step through the curtain of Jesus to find a priest, one of us, standing at the altar of sacrifice. The instant they step through the curtain, they step onto holy ground as they are entering the very presence of God.

I realize as I write this that this aspect of Temple service is why the image of Christ in us is so vital. We are the face of this doorway. When people enter our presence, they enter the outer court. What they experience in us either rightly or wrongly represents God.

Our Temple posture is to be one of holiness, revealing a quality that leaves the world and reveals God’s Presence. Our priestly role is to be a conduit of God’s love, wooing people to the altar where the covering of Mercy’s grace is found.

Beloved, we are the Temple and the Temple includes the outer court encounters with people of the world. Wherever we are, we are on holy ground. Wherever we are, we are in our priestly robes, called and equipped by God to perform our priestly duties. The first duty is to lead people to the altar of sacrifice, which for us is the cross of Calvary.

When a person entered the temple of Moses’ day, they had sacrifice in hand. They would take it to the altar, which was near the entrance as first order of business with God. The priest was ready and waiting to make sacrifice for them.

In our bodies as His Temple, Beloved, Jesus has already provided their sacrifice and ours. We stand as priest in representing Him and His interests. Jesus in us makes His appeal to draw people who need Him to the altar as they see His Light – His work in and through us. He does so through us as we remember that we are His priests, having our holy feet set on His Holy Ground, living holy lives as the holy people of God.

“The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, which is a symbol for the present time. Accordingly both gifts and sacrifices are offered WHICH CANNOT MAKE THE WORSHIPER PERFECT IN CONSCIENCE, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, HE ENTERED THE HOLY PLACE ONCE FOR ALL, HAVING OBTAINED ETERNAL REDEMPTION. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, CLEANSE YOUR CONSCIENCE FROM DEAD WORKS TO SERVE THE LIVING GOD?” (Vs. 8-14 Hebrews 9:8-14, 27-28 NASB)

The outer tabernacle was the Temple made with hands that a person had to attend often. It did not fully cleanse, but was a temporary solution until the time of the Christ. When Christ came, His sacrifice entered the eternal Temple, cleansing us for all time. This is the Temple in us, the Temple we are: the eternal temple in the heavens with God. We are cleansed forever in Christ, made holy as He is holy. That holiness sustains us, cleansing conscience from dead works to serve the living GOD.

“And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” (Vs. 27-28)

Before we leave the altar of sacrifice leading to salvation in Christ, this seems a good time to breakaway and answer two commonly debated questions: Who are saved? And can one’s salvation be lost?

Finding Who We Are: Part 9

Read: Hebrews 8:1-13 NASB

“For finding fault with them, He says, ” BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT…”

Jesus came to enact a new covenant with Israel. By grace, after establishing this covenant with His chosen tribes, He graciously extended His Holy Hand to us Gentiles, making us one as His covenant people.

God Himself takes us by the hand in the power of His Spirit, and walks us out of slavery to sin. It is as God speaking to us His promise to Israel, “’Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.’” (Isaiah 41:10 NASB)

The New Covenant in Christ imparts the righteousness of God to us. He makes us to stand before Him, fully clothed and in our right mind.

“…FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.”

When we receive Christ, being filled with His Spirit, the seal of promise, we are gifted to possess the very mind of Christ.

“For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.” (1 Corinthians 2:16 NASB)

The mind of Christ instructs is. With the mind of Christ comes not only the knowledge of the letter of the Law, but understanding discernment of its true intent. Our responsibility is to receive, recognize and fully possess the mind and thoughts of Christ living in us.

Remember the warning of James in chapter 1, verses 5-8?

“But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, being a double-minded man, unstable in all his ways.”

As I’ve shared before, this double mindedness is the battle between the mind of our flesh and the mind of Christ within us. The New Covenant of God in Christ assures us of the Hand of God to lead us, and the mind of Christ, bringing right and true thoughts of truth that frees us INDEED.

“…AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, ‘ KNOW THE LORD,’ FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM. ” FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE.”” (Hebrews 8:8-12 NASB)

As the hand of God leads us and the mind of Christ frees us, the mercies of God clothes us in His own Righteousness: a deep, abiding relationship with God that embodies the very image of God. This clothing is the pure, undefiled birthday suit God intended from the beginning. Instead of hate, we dawn love, mercy, lovingkindness, compassion. Instead of unrighteous pride and arrogance, we put on garments of praise, humility, zeal for God and His ways, desire for His glory.

Besides all this, through Covenant in Christ, God stands us on the broad place of stability in Him Who is able to make us stand because He holds our hand. I can’t recall which Bible teacher pointed this out, but unlike the intent of man to train a child to one day walk on their own, God never intends us to let go of His hand. We need Him. Like a pic on Facebook said in response to the words, “Why I need God,” The man in the pic replies, “Life is a chess game. I don’t know how to play chess!”

Along with standing us on a broad place with Him, God seats us on the throne of grace in Christ, as one in His body; intimately united with Father, Son, and Holy Ghost; one in thought, intent, and purpose. Thus scriptural covenant in Christ promises, “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” (1 Corinthians 10:13 NASB)

We stand by remembering that we are covenant people. As such, we stand wholly united in Him as One, clinging tightly to the hand of God, seated with Christ, being in our right mind, fully clothed, and, empowered by it all, we stand firm.