“Say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”” – Colossians 4:17 NASB1995
This verse was written specifically to Archippus. I’ve not researched him to see if we know anything about him, but we are not told specifics of him or his ministry here. All we see and know is it was important enough for Paul to write this word of encouragement, spurring Archippus on. This good word often catches my heart as from God to me, helping me consider my ways so as to finish the course in the things He has me doing.
Today, I read this encouragement in light of the focus to walk circumspectly, redeeming the time in wisdom, which is in accordance with the will of God (Eph. 5:15-17, NKJV), being filled with the knowledge of His will in all spiritual wisdom and understanding, so that we will walk in a manner worthy of the Lord, to please Him in all respects (Col. 1:9-12, NASB). The call to fulfill our ministry leads me to ask, in a generalized sense, what Colossians reveals to us as the will of God for us in ministering in His name. Rereading Colossians, here’s some things I found to consider.
“… Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions. …We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. For this purpose also I labor, striving according to His power, which mightily works within me.” (1:23-24, 28-29)
Like Paul, each one of us is called to suffer for the Gospel in fulfilling the afflictions of Christ. We may not all be called to be preachers, teachers, and evangelists; but we are all called to “sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Peter 3:15). One way of suffering our flesh as Jesus did comes as we deny fear and any other hindrance that comes to obedience to God in sharing the Gospel message and God’s grace to us.
“Therefore as you have received Christ Jesus the Lord, so walk in Him, having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.” (2:7)
We are the hands and feet of God on earth. As we abide in Him and He in us, we are responsible to fulfill the afflictions of Christ as we daily take up our cross in self-denial to walk in the will and way of God. We continue Christ’s work of revealing the truth of the Father in our actions, reactions, and interactions as we deny fleshly impulses so that we may live in Christlikeness. We are not to represent ourselves and our own desires. We represent God, His will and His way.
One thing I have learned in my years of seeking after and serving God is that many people of the world know we are to be Christlike – though they don’t fully understand what that is. If I forget for one moment the Person of Christ that is to flow through me, they remember, and they catch every slip up, majoring on our humanness to the detriment of our godly example. And the Church of Christ gets the reputation of the hypocrisy the world sees.
In our daily living: “Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” (3:16-17)
In the workplace and places of community service or home care: “Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.” (3:23-24)
Our walk of faith requires watchfulness for the purpose of maintaining a righteous life testimony. Praying for ourselves and for those of our fellowship is vital. We are called to devote ourselves to prayer, “keeping alert in it with an attitude of thanksgiving.” A specific hint as to how we are to pray is found in Paul’s encouragement to pray “that God will open up to us a door for the word, so that we may speak forth the mystery of Christ,” that we “may make it clear in the way I ought to speak.” (4:2-4)
Another hint in our praying for one another is seen in the example of Epaphras. There we learn to pray that we “may stand perfect and fully assured in all the will of God.” (4:12-13)
We are to conduct ourselves with wisdom toward outsiders, making the most of the opportunity. Thus, we pray to be found faithful. (4:5)
Our speech is to be with grace, as though seasoned with salt, so that we will know how you should respond to each person. Praying for God’s thoughts to direct and dictate our words is a good plan. (4:6)
Grace is God’s merciful love, set to build up in truth and empower in righteousness, not tear down in discord and destroy in corruption. A study of salt reveals a work of love that purifies, protects, preserves, and cleanses. This is the purpose and goal of our speech and a good hint as to how we are to pray.
Like the Jesus who is called Justus, we are to prove to be an encouragement to one another, and especially to those called to preach, teach, and evangelize, as they are on the frontlines, and often harshly judged. (4:11)
With these things in heart, I pray we each will be found faithful to take heed to the ministry which we have received in the Lord, that we may fulfill it. May we take up our cross daily and follow Jesus, The Christ. In Your name, Lord, make it so.
Darlene's Ponderings 