Tag Archives: Royal Priesthood

Finding Who We Are: Part 10-C

Into the Holy of Holies

Read: Hebrews 9:1-28 NASB

“…Behind the second veil there was a tabernacle which is called the Holy of Holies, having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant;” (Hebrews 9:2-4 NASB)

Lifting up the incense censor of personal relationship with Jesus, who has gone before us as a cloud to fill the mercy seat, we do something no ordinary, secondary priest has been allowed before. The old curtain torn away, we enter, having access through Christ to the Holy Presence of the Father, entering safely into the Holy of Holies, our sin covered: set free indeed.

I can sense the awe, the wonder, the reverential, holy fear and abandon that causes me to fall on my face in worship and surrender, acknowledging of His worthiness and sovereignty. Daring to lift eyes to look around, I see the Ark of covenant laid open before us, for our consideration. We are in the Presence of the Holy One. In this instant, nothing else matters as the glory of His Glory rises in us.

As I am there, I realize a familiar place I have been to and been touched by many times in my LifeWalk in Christ: an absolute, undeniable unity with this Holy.

Even now, Beloved, prostrate together with you, I realize that God has already answered the prayer of Jesus for us to be one with them as He and the Father are one. We just have to recognize, trust, and walk out this union. In these days of my life experience, I grow stronger daily in this realization. The rested assurance of being one in Christ: of being part of His very body. His very thought flowing to and through me as every neuron in me connects in surrender to my place in Christ.

Don’t get me wrong. I’m not perfect at it yet, and I, too, frequently fight on the battlefield of the mind with the weapons of war that God provides. Taking every thought captive in likeness to the obedience of Christ, daily I grow stronger roots into my eternal reality. And I believe that every breath of this reality that I realize, makes up an undeniable experience of this Holy that will, on the day I fully stand before Him, make this familiar a true homecoming.

As I look at the Ark, open to view, I see the things of God that make this Holy our living reality today: the Ark of the covenant with its mercy seat and covering angels; the golden jar of manna; the budding rod; and the tables of the covenant.

The Ark of the covenant with its mercy seat and covering angels is full of symbolism, a reminder of truths we can still cling to, today. Because of Jesus, us being His body, and Him our covering, we see the faithfulness of God in the Ark before us. We know we can trust His mercy toward us because of Christ in us, the place where Jesus stands between our sin nature and God’s wrath, freeing us from the bonds of death.

The Ark is a visual for the faithful Presence of God, Who is with us and for us so that none can be successfully against us. As He went before the people of Israel, making a way for them, so He does for us who believe and trust His direction and protection.

The Golden jar of manna is assurance of God’s faithful provision. Reminder that we can trust Him with our physical need. No need we face in life is beyond God to meet according to His riches in glory.

The budding rod was proof and reminder to Aaron and God’s people that Aaron was the chosen high priest of there day. It ended all dispute for the people, and it squelched any insecurity in Aaron. He WAS chosen.

For us, Jesus is The Chosen and Eternal High Priest. We, too, are the chosen tribe of Jesus, representing His Priesthood before The Father and in the world. We are set apart in Christ, by God, as His Temple on Earth and in service to it for His glory.

We never have to question God’s calling and choosing us. As people of God in Christ, we simply must possess our position as Priest unto God, trust the sign of the budding rod before us, know our role in His Temple, and do our role. Because of Christ, our time with the Father in the secret place of His holiness provides that budding rod of assurance for us.

As for Israel, the tables of the covenant bear constant reminder to the people that God alone is God. There is no other. His ways are simple and straightforward, and we are to follow in His ways. The laws given provide the measuring rod that leads to repentance. Jesus is the embodiment of God’s Holy Word, making Him the measuring rod by which we are to live, breathe, and find our being, all of which we accomplish by the strength producing grace of God through Christ.

Beloved, as I think on these things, rejoicing in Christ, bowed here before my God and King, I realize that, in the new covenant of Christ, our procession through the temple worship starts and ends here. While Israel started at the door to the outer court and the sanctifying sacrifice at the Altar of Sacrifice, making atonement for themselves before continuing on through the temple service, being stopped at the door of the Holy of Holies, we begin and end our day in the Holy of Holies: in the very Presence of God in all His glory. Only as we start our day here can we press forward in full provision for service.

We start by remembering God’s law and the sacrifice of Jesus that sanctifies and sets us free. We praise God for His calling and choosing us in Christ, possessing and committing ourselves to that service. We entrust all our need to His provision and rest ourselves in His constant and sure Presence with us: in His faithfulness to lead us.

Stepping out in and through Christ, into the Holy Place, we light the incense altar from the fires of our Christ, filling the Holy of Holies with praise and gratitude for God’s loving care, lifting the known needs of others to Him. We stop at His Lampstand, check our Oil, and make sure we bear His Light. We feast ourselves at His table, filling ourselves with the milk, honey, bread, and meat of His Word.

Departing with Christ all over and in us, we enter outer court service. Stopping to check our face in the Laver of cleansing, we wash our feet and the feet of those with us. Prepared for service, we stand at the altar to await our first arrival. Busying ourselves with the good work and daily cares that God entrusts to us. We move freely throughout the rooms of the Temple as need and as opportunity presents itself to us, going in and out of the Holy of Holies as needed to replenish ourselves throughout the day.

At end of day, we reverse course, stopping at the cross to thank God for His sacrificial gift to us. Checking our face in the mirrors of God’s image, we take time needed to wash feet. Entering through the veil of the Holy Place, we feast from God’s table, trim the lamps and check our oil. We light the incense with gratitude for God’s work in our day, offering prayers for the needs before us. Then crossing that blessed threshold into the awe inspiring Presence of our God, King, and Father, we find our place of rest in Him and settle in where personal replenishing takes place, making us ready for the morrow.

Beloved, we are the Temple of our God, and we recognize that the new and vital Holy of Holies is our personal place of meeting with God: the secret place of communion where we fill up with Him. Enter into His service and glory in our God.

“In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf; for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father.” (John 16:26-27 NASB)

Finding Who We Are: Part 10-B3

Holy Place, Part 3 – The Table of Incense

Read: Hebrews 9:1-28 NASB

“For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. Behind the second veil there was a tabernacle which is called the Holy of Holies, having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant;” (Hebrews 9:2-4 NASB)

This passage in Hebrews makes it sound like the altar of incense was inside the Holy of Holies, but it wasn’t. However, as we will see, it is so vital to service in the Holy of Holies that it makes sense they would see it as part of that glorious room. According to God’s instruction to Moses in Exodus 30:1-10, the altar of incense was placed in the Holy Place, in front of the entrance to the Holy of Holies. God’s instructions for Arron, the High Priest, are as follows:

“Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps. When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations” (vs. 7-8).

Perpetual is never ending or changing. It is to occur repeatedly; so frequent as to be endless and uninterrupted.

Two things to note: One, that no one was to enter the Holy of Holies except once a year on the Day of Atonement. That tells us that the altar had to be outside the curtain, because the High Priest tended the incense daily, in order for it to be perpetual before the Lord.

Second: no other sacrifice was made on this altar, with the exception of the ritual of blood on the Day of Atonement. There was prescribed incense that was for use on this altar. Exodus 30:34-38 gives specific instruction for the incense, a special blend that is holy to the Lord only and not to be used in the same proportions for personal pleasure. It is the Lord’s. God also warns in verse 9 of Exodus 30, “You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it.”

Other facts gleaned about the incense altar include the fact that the fire for the incense is taken from the hot coals of the sacrifice, beginning with the sacrifice for the priests given each morning, and being part of the ritual with many offerings, such as the peace offering.

Commentaries, along with scriptures describing the Day of Atonement rites, tell us that the smoke and scent from the incense altar wafted up and moved through crevices around the heavy curtain covering the Holy of Holies. On the Day of Atonement, after the sacrifice, the priest was to burn the incense before entering the Holy of Holies. The scripture specified that the cloud of smoke from the incense altar would “fill the mercy seat”, making it safe for the priest to enter. (Leviticus 16:13)

Another telling passage to note is the story of Korah’s rebellion. Korah committed the sin of Lucifer (Satan), that of the pride of thinking more highly of himself than he ought. (Numbers 16:1-50 NASB)

Jealous of Aaron’s position, Korah came to Moses claiming to be righteous and worthy to hold the High Priest’s office. He led 249 others to follow with the same claim. God instructed them to come before Him, bringing censors with burning incense before the Lord. You can read the account of God’s choice of Aaron and Moses and the demise of Korah in Numbers 16. But it is the rebellion of God’s people on the following day that gives a vital picture of the purpose and significance of the altar of incense:

“But on the next day all the congregation of the sons of Israel grumbled against Moses and Aaron, saying, “You are the ones who have caused the death of the LORD’S people.” It came about, however, when the congregation had assembled against Moses and Aaron, that they turned toward the tent of meeting, and behold, the cloud covered it and the glory of the LORD appeared. Then Moses and Aaron came to the front of the tent of meeting, and the LORD spoke to Moses, saying, “Get away from among this congregation, that I may consume them instantly.” Then they fell on their faces. Moses said to Aaron, “Take your censer and put in it fire from the altar, and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the LORD, the plague has begun!” Then Aaron took it as Moses had spoken, and ran into the midst of the assembly, for behold, the plague had begun among the people. So he put on the incense and made atonement for the people. HE TOOK HIS STAND BETWEEN THE DEAD AND THE LIVING, so that the plague was checked. But those who died by the plague were 14,700, besides those who died on account of Korah. Then Aaron returned to Moses at the doorway of the tent of meeting, for the plague had been checked.” (Numbers 16:41-50 NASB)

Note the tendency to blame anyone other than those who did the deed. Sound familiar.

Beloved, the cross of Calvary is our coals of sacrifice. Jesus, the Rose of Sharon, is our incense; and He is the one who floods the mercy seat, ever living to intercede on our behalf. By Him, we enter the Holy of Holies into the very Presence of God. Through Him we intercede for others, as He takes our prayers and praises to the Father, a fragrant aroma, pleasing to God.

One important thing to note from the rebellion of Korah against the chosen: the difference between them was their heart attitude and surrender to God’s will. We, as priests unto God, chosen by Him in Christ, must bear this heart of humble surrender to Him in our service on behalf of mankind. We must take credit due us for our sin, own it, and, with wholehearted fervor, be quick to repent. We can stand, assured of our priestly rights, when we hold the censor and trust our Altar of Incense in our serving.

As Jesus takes His stand between the dead and the living, we serve as His representatives by standing in intercession for those of this world in need of a Savior. We stand for the needs of those in the body of Christ. We stand in service at the pleasure of the Father because Jesus takes His stand for us. Because of Christ, that heavy curtain is torn asunder, and Christ, the Savior, ushers us into the presence of the Lord God, our Father. Trust in the Sacrificial Lamb is the incense we burn before the Lord. He is our Seed of sacrifice. Bow down and worship the Lord for His glorious gift to us!

“For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations,” says the LORD of hosts.” (Malachi 1:11 NASB)

AMEN!

Finding Who We Are: Part 10-B1

Holy Place, Part 1 – Showbread Table

Read: Hebrews 9:1-28 NASB

“Now even the first covenant had regulations of divine worship and the earthly sanctuary. For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. ….” (Hebrews 9:1-5 NASB)

I pray your thanksgiving was greatly BLESSed. Ours was. As it has been several days since our last post, please bear with me for a bit of review.

As the new temple of God, the residence of His Holy Presence on earth, all together we are the earthly sanctuary. Thus far we saw the One Doorway into the outer court, Jesus. We, ourselves having our personal experience of His saving grace, entered that door and decided to stay. That decision made us priests unto God in Christ, bondservants, charged with temple service: we, ourselves, being part of His Temple on earth, in the New Covenant of Christ.

Thus far we discovered that, as we found the altar of Christ, we now help others to the altar for saving grace, and for ever increasing surrender to His Lordship as disciples of Christ. The instant someone enters our presence, they step on Holy Ground. As the new Temple of God, we are always on Holy Ground, charged to behave accordingly. People should begin to experience God in us. Thus, our being as He is makes it vital that we watchfully possess the very image of the nature of our God. That leads us to God’s provision of the Laver

We discovered the Laver of cleansing set in front of the Doorway to the Holy Place, very possibly having mirrors in which we look for the image of God in us. Any scarring or marring seen must be cleansed and restored by the washing of our feet at the Laver of cleansing. We wash our own feet through repentance. We wash the feet of others believers through forgiveness, and through encouragement in righteousness. We bear that image in the outer court as we minister to the needs of those allowed into that area by God in Christ. And we check that image, making it clear and sure, before entering deeper into God’s Presence, found in the Holy Place.

The Holy Place is that area in which only the priests could go. In this large room, they had daily duties to tend before God and on behalf of the people.

The Holy Place, like the outer court, has only one entrance. What I see here is Jesus, beckoning us to deeper intimacy with God in Christ.

Crossing that threshold in our seeking after God and ministering to Him, the first thing to catch our attention is a golden table covered with bread. Twelve loaves, to be exact: evenly spaced with six loaves lining the length of each side of the table. In the Old Testament, these represent the twelve tribes of Israel, laid out in the forever and always Presence of God.

In the New Testament Temple, ours is The Living Bread of Life, Jesus. He entered the eternal dwelling ahead of us, representing our interests before the Father as He ever lives to intercede on our behalf. Because of our Living, Life giving Bread, Jesus, we are enabled to enjoy intimate relationship with The Father.

Eating around the table has long been a place where relationships happen and are strengthened. There’s love, encouragement, strengthening, training, bonding, and more in that time around the table. It pictures face to face time, in intimate relationship with God.

In the physical world, families who keep the dinner hour, seated together around a table, without TV or technology to interfere, are stronger, closer, and more united. In this spiritual sense, we should never leave the Showbread Table where vital nourishment to see us through our day is found. It’s an attitude of relationship that should be a constant, allowing quick access to feast on that precious Bread, Bread which only the priests were sanctioned to eat.

As stated, the Sacred Bread is twelve loaves, lined in two rows on the table, representing each of the twelve tribes of Israel, set as in the presence of God. These are unleavened bread, representing sinless lives in total surrender to God.

In the New Covenant, Jesus is our Bread of Life, our life source Who is forever interceding for us in the Presence of God. Because of Him, we stand sinless before God. We, considered as the body of Christ, are in God’s Presence with Him by association as His body.

Jesus, our Bread of Life, sustains us, empowers us, ignites us, meeting our every need for Life abundant and full. He is our ALL. We can do nothing apart from Him. Because of our relationship with Him, we can come boldly to the throne of grace to find our every need met.

When we enter the Holy Place, our first duty is to do intimate relationship with God, feasting ourselves on Him. Then, receiving His fullness into ourselves, we carry that fullness with us to the outer court of our daily lives and ministries.

Finding Who We Are: Part 10-2b

We are The Temple: Outer Court Part 2 – The Laver 2

So, from what we have considered thus far, I would say that the Laver experience is very personal to each of us. It is us, deliberately reaching for the heights of godliness. And it is God, reaching for us, privately, in response to our reach, and corporately as we let Him live through us to minister to each other.

Today, we look at one thing about the Laver experience that absolutely thrills me. No one really knows exactly what the Lavers looked like, but the following gives a hint of one probability.

“Moreover, he made the laver of bronze with its base of bronze, from the mirrors of the serving women who served at the doorway of the tent of meeting.” (Exodus 38:8 NASB)

All translations I read reveal the use of the bronze frames of mirrors as they gathered the material for this project. The fact that the command of God was for this basin and stand to be made of pure bronze supports the understanding of the extraction of the bronze from the mirrors. However, some translations and commentaries say the following:

“Bezalel made the bronze washbasin and its bronze stand FROM bronze mirrors donated by the women who served at the entrance of the Tabernacle.” (Exodus 38:8 NLT)

Some believe that the mirrors were kept intact and used to form the basin. This meant that when the priest leaned over it to wash their hands and get water to wash their feet, they saw their reflection in the basin.

Wow! That possibility speaks volumes to me. As priests unto God in Christ, we are called and equipped to represent Him and His interests in this world. Each hand and feet washing session gives opportunity for the priest to check their image as a Christ follower. Are we bearing forth the image of God? As we leave the altar to go into the Holy place, did we rightly and truly represent Christ in that altar encounter we just had?

As mentioned, an altar encounter may be with someone in need of meeting Christ as Savior, or it may be with a fellow Christian in need of recognizing His Lordship and righteous teachings in some area of struggle. In that encounter with a struggling Christian, our responsibility is to help them grow in their commitment and understanding of dying to self and self interest so He may live stronger in us. Whichever we are dealing with, we must check our stance and be sure we minister to the need as bearing forth fruit in keeping with righteousness.

We are not judge and jury. God’s Word is. As long as we stand in truth on the Word of God, we do well, but we are to take care to speak, act, and react in line with full truth.

The Laver, for us, is coming to the Wellspring of Living Water after any altar encounter, to cleanse ourselves in Christ. To pray for those ministered to with a view to our own lives, recommitting self to purity in that area of our lives, so we are not tempted away and caught in the same snare.

Also at this time, looking in the Laver mirror for the image of Christ in us, we take a moment to evaluate ourselves in the way we behaved, repenting any sin revealed in us through the ministry encounter. This preps us to enter into the Holy Place for the needs of others, which we will begin looking at in our next post.

Then, as we leave the Holy Place to return to outer court ministry, we wash again, asking whether we truly represented Christ in our service to God done in the Holy Place? And at this time, we seek to put on Christ anew in preparation for our next service opportunity. These are the checkpoints we have at the Laver of our life and ministry.

Today, as then, God is approached by way of the blood and the water. Jesus is our blood sacrifice and we stand in Him. Jesus is the living, life giving water, and we live, breathe and move out of the flow of His provision, as represents Him. Thus, the Laver represents our reliance upon and reception of His every provision in our lives and ministries.

“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” (Galatians 2:20 NASB)

One final thought here: if I’m understanding correctly, in the Old Covenant, the priest washed his own feet and hands. In the New Covenant, Jesus teaches us to wash one another’s feet. As I think on this, I see where both are important for us to know and do.

We don’t always have a fellow believer nearby to help us evaluate our life and practices. We need to be able to practice self-evaluation and cleansing: bringing self into alignment with Christ’s likeness throughout our day. What was it that Paul asked in Romans? “In teaching others, do you not teach yourselves also?” (Romans 2:17-24 NASB)

While we need to be able to teach and evaluate ourselves, we also need to recognize that we are one body in Christ, and there are times when we need the aid of others.

This completes the outer court ministry area of our lives as the Temple of our Living God. Because of His Presence in and around us, it is holy ground and part of our Temple of God reality. Wherever we are is holy in Him and we are to behave as the holy people of God.

Next blog post we enter the Holy Place. Until then, I pray you have a very BLESSed Thanksgiving.

Finding Who We Are: Part 10-2

We are The Temple: Outer Court Part 2 – The Laver 1

“For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?” (Hebrews 9:13-14 NASB)

Looking at ourselves as the Temple of our living God, thus far we walked through the one doorway from which we enter the outer court to find the altar of sacrifice, which for us is the cross of Calvary and Jesus, the Christ. It is our privilege as priests unto God to recognize opportunities to lead people to the altar and point them to the Way, the Truth and the Life.

Anyone who crosses the veil into our lives must be viewed as an opportunity for altar ministry. However, that is just the beginning of our role, as Jesus did not call us to make converts, but to make disciples. An altar opportunity may be to help people to the Savior; or it may be to help a fellow believer grow in surrender to His Lordship.

After the altar, we find the Laver.

“You shall also make a laver of bronze, with its base of bronze, for washing; and you shall put it between the tent of meeting and the altar, and you shall put water in it.” (Exodus 30:18 NASB)

Positioned between the altar of sacrifice and the Holy Place of meeting with God, we find a wash basin called the Laver. Every morning, when the priests entered the outer court, they first sacrificed for their own sins. Before they could serve God and minister to His people, they had to repent for themselves through the blood of sacrifice. Then they were required to wash their hands and feet at the Laver.

The Laver was a basin and stand made of pure bronze. The priest not only washed after his morning sacrifice, but before every entry into the Holy Place, and after every exiting from the Holy Place.

Remember, the priests were dealing with the sins and fleshly needs of the people all day, which continually exposed them to the world’s soiling. Thus, frequent cleansing was required. That leads my thoughts to the last supper and Jesus, dawning a towel to wash the feet of the disciples.

Recall here, Peter, being Peter, baulked at his Lord doing something for him that is normally the job of the lowliest of slaves. Jesus warned him that if he would not allow Him to do this cleansing for him, that Peter had no part with Him. So Peter, being Peter, tells Jesus to not just do his feet, but his hands and head too. What was it that Jesus said?

“…He who has bathed needs only to wash his feet, but is COMPLETELY CLEAN…” (Vs. 10 of John 13:1-17 NASB)

The sacrifice of Jesus completely cleanses us from all sin. We don’t have to make a new sacrifice every day; we just have to realize, gratefully trust, and walk in The One. But we, too, deal daily and all day with a sinful world that makes our feet dirty. So Jesus enacted the Laver washing for us, telling us as disciples to wash each other’s feet.

Now, for one, this speaks to our need to forgive each other so we can walk together in peace and unity as the body, bride, and church. But it also has another very important responsibility. For the disciples, this was preparatory for those who would step into their priestly roles after His departure. But what of today? Is it still needful today? Does the following command from Christ extend to us? I believe it does, and that it is a vital ministry opportunity we too readily fail to practice.

“…Do you know what I have done to you? You call Me Teacher and Lord; and you are right, for so I am. If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example that you also should do as I did to you. ….” (Vs. 12-15 of John 13)

Have you ever experienced a foot washing session? It is beautiful to experience. My first experience was at a ladies retreat. Each person had a turn at having feet washed, and then at washing another’s feet. The last one whose feet were washed then washed the feet of the first, so it went full circle.

Note in Jesus’s command to wash each other’s feet, He called Himself the Lord and Teacher. To me that gives instruction for two main purposes in feet washing: we are to lead people to His Lordship in their daily walk; and we are to take the opportunity to teach His truth over our daily struggles.

This is pictured perfectly in the foot washing sessions I have experienced, as while washing the feet, the servant and the served visited together. It is a very intimate time of addressing common struggles and encouraging their righteous stance, especially for those who know each other, as they can be specific with their encouragement in addressing issues.

Note here that, in truth, Jesus is the Laver of Living Water. We don’t necessarily have to wash physical feet to perform this ritual, but oh how beautiful and intimate it is when we do. The action of physically washing feet transports us to this moment with Jesus. The more Christlike we are with each other, the more we realize His Presence in it.

This is a good pause point in this lengthy discourse, so hold these thoughts to be continued tomorrow.

Finding Who We Are: Part 10-A

“… we are the temple of the living God; just as God said, “I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. ….” (2 Corinthians‬ ‭6:14-18‬ ‭NASB‬‬)

We are The Temple: Outer Court Part 1

Before looking at the thoughts for today, I want to emphasize again that the purpose of this trip through Hebrews is not to delve into what this author is teaching. I thought that is what I was to do when the Spirit inspired this journey. Instead, I find Him highlighting topic matters that we can delve into with the goal of “Finding Who We Are” in Christ.

That said, chapter 9 is discourse regarding temple worship and the priestly sacrifice of Christ. That leads me again to our priestly role and our responsibility as the very Temple of God in our days.

I’ve spent days here trying to make one blog out of the topic of our being the New Covenant Temple and our priestly role therein. However, the topic is vast, my thoughts full. I decided yesterday that it would take several posts to cover properly. Then, this morning The Spirit woke me with discernment that I was starting at the wrong door – the door to the Holy Place; thus, I was missing some important insights on us as The New Temple of God and our priestly role here.

The Temple complex has the outer court where sinner and saint, priest and laymen, could all enter in. This yard is outside the actual Temple, which includes the Holy Place and the Holy of Holies, each having only one, covered entrance.

Once a person took care of their business in the outer court, the priest assisting them had to continue the ritual for them, entering the Holy Place on their behalf. Then, as we know, once a year the High Priest, after proper cleansing for his own and all the people’s sins, entered the Holy of Holies on The Day of Atonement (Yom Kippur).

As I woke this morning, I realized there are important aspects in the outer court that are contributions to understanding who we are as The Temple and Priest unto God in Christ. The outer court is in us as part of the Temple of God through Christ, just as in the first Temple.

When people came to the Temple to worship and tend to business with God, they found only one entrance. Jesus is and always has been the way, the truth, and the life. No one enters God’s Presence without going through Him. The first doorway leads into the outer court, where the unclean is cleansed. Each doorway leading us deeper into God’s Presence requires passing through the Christ. Through Christ, often using one of us, The Father draws those in need of grace. That grace is found in the outer court.

A thought that hits here: as a temple of God, people cannot come near to us without passing through Jesus to get there. If God allows a person to come close enough for us to effect one another’s lives, it is God ordained for eternal purpose. Be alert to the opportunity.

Once a person responds to God’s call, they step through the curtain of Jesus to find a priest, one of us, standing at the altar of sacrifice. The instant they step through the curtain, they step onto holy ground as they are entering the very presence of God.

I realize as I write this that this aspect of Temple service is why the image of Christ in us is so vital. We are the face of this doorway. When people enter our presence, they enter the outer court. What they experience in us either rightly or wrongly represents God.

Our Temple posture is to be one of holiness, revealing a quality that leaves the world and reveals God’s Presence. Our priestly role is to be a conduit of God’s love, wooing people to the altar where the covering of Mercy’s grace is found.

Beloved, we are the Temple and the Temple includes the outer court encounters with people of the world. Wherever we are, we are on holy ground. Wherever we are, we are in our priestly robes, called and equipped by God to perform our priestly duties. The first duty is to lead people to the altar of sacrifice, which for us is the cross of Calvary.

When a person entered the temple of Moses’ day, they had sacrifice in hand. They would take it to the altar, which was near the entrance as first order of business with God. The priest was ready and waiting to make sacrifice for them.

In our bodies as His Temple, Beloved, Jesus has already provided their sacrifice and ours. We stand as priest in representing Him and His interests. Jesus in us makes His appeal to draw people who need Him to the altar as they see His Light – His work in and through us. He does so through us as we remember that we are His priests, having our holy feet set on His Holy Ground, living holy lives as the holy people of God.

“The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, which is a symbol for the present time. Accordingly both gifts and sacrifices are offered WHICH CANNOT MAKE THE WORSHIPER PERFECT IN CONSCIENCE, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, HE ENTERED THE HOLY PLACE ONCE FOR ALL, HAVING OBTAINED ETERNAL REDEMPTION. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, CLEANSE YOUR CONSCIENCE FROM DEAD WORKS TO SERVE THE LIVING GOD?” (Vs. 8-14 Hebrews 9:8-14, 27-28 NASB)

The outer tabernacle was the Temple made with hands that a person had to attend often. It did not fully cleanse, but was a temporary solution until the time of the Christ. When Christ came, His sacrifice entered the eternal Temple, cleansing us for all time. This is the Temple in us, the Temple we are: the eternal temple in the heavens with God. We are cleansed forever in Christ, made holy as He is holy. That holiness sustains us, cleansing conscience from dead works to serve the living GOD.

“And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” (Vs. 27-28)

Before we leave the altar of sacrifice leading to salvation in Christ, this seems a good time to breakaway and answer two commonly debated questions: Who are saved? And can one’s salvation be lost?

Finding Who We Are: Part 8

Read: Hebrews 7:1-28 NASB

“For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. And this is clearer still, if another priest arises according to the likeness of Melchizedek, who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is attested of Him, ” YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK.” … The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. …” (vs. 13-17; 23-25)

Jesus is Priest forever because of an indestructible life, in likeness to Melchizedek, servant and priest to the One True God. We, as servant-ambassadors of Christ and priests unto God through Him, enter into this indestructible life. Our days are eternal with Him, as is our priesthood. That should get a resounding AMEN!

Our life here is but a breath. It is ordained and dictated by the Father, who loves us. We can trust Him, whatever comes our way, for we know that He alone is good, and He desires the greatest good for us.

I believe that there are things we need to know and understand about our God, and those things can only truly be known by walking the hills and valleys of this life. Thus, God desiring us to truly know Him, allows a life here where hills and valleys reside.

As we learn and grow, we have opportunities to help others learn and grow. Jesus ever lives to intercede on our behalf so we can accomplish our purpose of knowing God and making Him known: the high calling of a priest in God’s court.

Our eternal existence with God in Christ started the day of our rebirth. Death, the eternal separation from God that was in us before receiving Christ, died to us when we united with Jesus. Our old life passed away. Behold! We are a new creation in Christ. And that new creation will live on, though these flesh bodies die. With our new life came the BLESSed opportunity to be the expression of Heaven on earth.

“The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” (Romans 14:17 NASB)

Beloved, as we truly discern our eternal state and the life of Christ that dwells in and desires to continue through us as one with Him, that is when true righteousness can get hold of all we are. In that holy estate we find deep, abiding peace that umpires and stabilizes our souls. Out of that peace flows joy, true joy from the rivers of His Spirit, everlasting and indestructible joy in God alone. Heaven, expressed in the earth.

An indestructible life, that is what we are in Christ. Rejoice today, Beloved, and let no hardship rob you of the unity we have as His Kingdom people. Learn of God and be indestructible people of God.

A New Thought on the Lord’s Model Prayer

Matthew 6:9-13 NASB

Bear with me for a pause from Hebrews. Sharing with friends about having a bad attitude and trying to head it off, one replied, “I am working on my own attitude. I just read, “Instead of counting to 10, try saying the first 10 words of the Lord’s prayer several times.” Sounds good!”

I thought so too and began immediately! But I was led to add the next 14 words, 24 total.

“Our Father who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven.”

It dawned on me as I said those beloved words, that if we truly grasp what this first part of our Lord’s outline says, we are set for Life!

God’s Kingdom and His will is to Father us. That has always been true. His is not the role of any old dad, though. We can take the descriptions of all the greatest dad’s, add all we can imagine in the makeup of dad-greatness, and we will never come near to understanding and grasping that of our Daddy-God.

Not only is He truly the Father who knows (and does) best, but He is GOD. Our God is higher and greater than we can fathom, the one we can run to day or night. Even running into His throne room unannounced, with no greater desire than to sit on His proverbial lap and be near Him for a bit, we will always find His scepter ready to receive us in mercy and love, as the king did for Esther.

Beloved, I believe this is the greatest truth about our God that there is. His will and desire is and has always been that we recognize and honor Him as our true Father, our One True God, the Good Shepherd we look to and follow. That is Who He is. Think of all that those role-descriptive words imply and know God. When we grasp hold of this truth and choose Him, desiring all He has for us, the remainder of the prayer is unnecessary, for the rest of the outline is fulfilled in Him.

He is Daddy God, our Shepherd, ready, willing, and able to tend our every need to perfection, according to all He knows is best. He is also King, ordering our steps and giving us purpose. We can run with that, having no need to pray the middle, because His will is to take care of us, leading, guiding, and directing our path to His full supply. His desire for us far exceeds all we can fathom, deeper than our greatest thoughts.

When we can trust Him enough to be still and know God, we can skip to the end and worship His glory, honor, and praiseworthy Presence with us, fully satisfied in and by Him. Is this not the picture given us in Holy Writ of Heaven’s splendor?

Revelation 21-22

Finding Who We Are: Part 6c

“Concerning Him we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.” (Hebrews 5:1-14 NASB)

As Priests unto God in Christ, heirs with Him as the children of God, we are to grow to full maturity. This passage says two things about the maturity we are to attain.

First we should grow in knowledge and understanding of the oracles or Word of God. This doesn’t only mean the written word, the general knowledge of what it says. It means growth in ability to apply God’s truths to life in our age. It also means ability to seek God and discern His true response.

The author of this passage points out that he is not seeing the growth there should be in the specific people he addresses with this letter, because they have become dull of hearing. We have the same problem today. People deem the word as archaic and refuse to hear. Others claim it’s words were for that people group addressed and can’t apply to us today. And, as has been the norm with mankind from the beginning, we fail to hear because we want what we want, and listening with receptive ears might rob us of having our desire.

Secondly, as priests unto God, part of our responsibility is to speak, teach, share, and live the truth of scripture. The author, whom I believe was Paul, points out that, because of our failure to hear the oracles of God, we fail to grow in our role as teachers. As mature Christians, we should be able to help the learning and growth of others.

Maturing in our ability to know the truth as God defined it, we should have senses trained to discern good and evil. When we know not only the oracles, but God who ordained the Word, drawing ever nearer to Him who is good, righteous, and true, we more readily recognize things in opposition to Him.

As priests unto God, it is vital that we be people of The Word, not only knowing the Words themselves, but having personal knowledge of the Eternal Orator who spoke His good Word into and through the hearts of men like Paul. We are people called and equipped to know God intimately, drawing ever closer to Him. And we are charged to be people He can use to encourage, instruct, and mature others.

Finding Who We Are: Part 6b

Jesus “has made us to be a kingdom, priests to His God and Father-to Him be the glory and the dominion forever and ever. Amen.” (Revelation 1:6 NASB)

Walking through Hebrews, looking both at the example of Christ to us, and at the specific instructions to us found there, we are seeking to discover clues to who we are in Christ. In chapter 3 and now in chapter 5, we are looking at our role as priests unto God. Thus far we see the purpose of God for the suffering priest, and we see the changing of our sacrifice as priests because of Father making His Son the last blood sacrifice on our behalf. No more need for the spilling of blood, Jesus leaves us to make gifts and sacrifices of praises to God, coupled with thanksgiving.

Now, in verse 7 of chapter 5, we see in Jesus what I would call the surrendered, reverent heart of a prayer warrior. Bombarded by every enemy’s false wisdoms, “He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.”

All the world of mankind around Him was coming against Him as He faced betrayal, false accusations, desertion, and denial of His reality as King and Savior, ending His earthly existence on a cruel cross at the hands of those He came to save. Along with the world’s assault, the fleshly body of Christ was coming against Him. The screams of His body was so severe, scripture describes His emotional and mental state as being distressed, troubled, in agony, a despair of such magnitude that He sweat blood from bursting capillaries.

Knowing how the devil can trouble me with his lies and accusations, though there is no clear witness of it in scripture, I believe Satan and His minions were surely, busily working his best deceptions in their attempt to turn Jesus from His appointed course.

Scripture says He was tempted as we are, yet without sin. Demons ever live to tempt mankind away from God and His ways for us, away from belief and trust in God. I have to believe they were working hard to tempt our Savior away from trust in God, adding to His turmoil. The death that would come if Jesus turned from His appointed course would be the end for all mankind. Knowing this truth, with love for The Father and for us, He cried out for strength to persevere and drink His cup. God responded through ministering angels.

“Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek.” (Matthew 5:8-10, NASB)

Jesus continues His Priestly role as Prayer Warrior as He ever lives to intercede on our behalf. We, too, are called and equipped to pray without ceasing. The thing I feel led to point us to in our role as Prayer Warrior Priests unto God, comes from what I discern from The Lord’s Model Prayer in Matthew 6.

“Our Father, who art in Heaven, hallowed be Thy name. Thy Kingdom come, Thy will be done, on earth as it is in Heaven. …” Stop there!

This beginning of what Jesus outlined in teaching the people how to properly approach the throne of grace tells me the humility of heart and frame of mind needed before we even think of laying at the feet of God what we see as our needs. The first thing we must do as prayer warriors is recognize the way-above-my-head greatness of our God, which, in turn, causes us to realize our first need to be that of aligning our hearts with God’s will, with full realization that He knows our truest and greatest needs; and He understands the perfect solution and timing in meeting each one.

We are too small, insignificant, and selfish to truly know what our need is apart from Christ. We cannot realize what the truth of our need is, until we stand in agreement with God’s will on earth as in Heaven. Jesus knew the will of God for His life, and He sweat blood in seeking to align His desire and strength to achieving God’s will, God’s way.

Jesus exemplified this Truth in His prayer, “Yet not My will, but Thy will be done.” Jesus spent His hour crying out to God in order to refocus His heart to accomplish God’s will on earth as it was already seen as true in Heaven.

Beloved, we are priests unto God, according to the order of Jesus, The Christ, called and equipped to cry out to Him who saves us, seeking for His will on earth as it is in Heaven. We war against the enemy of God as we learn well the way of prayer. “To God be the glory and the dominion forever and ever. Amen.”

Finding Who We Are: Part 6a

In Part 3 of this series, we covered Christ’s Priesthood, how His sufferings were purposed by God to grow Him in His ability as a Priest on His way to possessing His place as the eternal High Priest. We spoke of His experience being an example to us who are called to the priesthood in Christ. We, too, earn the right to share our comfort with those in need through the experiences of suffering we possess.

Today, looking at chapter 5 in Hebrews, we begin the journey to uncover it’s instruction on the priestly role we are called to possess, as exemplified by Christ. Breaking it down, we discover:

~ Our inherited appointment (covered today)

~ some of the duties of our priestly role (beginning today and continuing tomorrow)

“The High Priest is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins.”

Jesus gave Himself, once for all, as the sacrificial Lamb, never having to offer such sacrifice again. He was called of God to this role, and through Him is our call.

Since there is no longer the need of a sacrifice for sin, our role as priests unto God is now to offer gifts and sacrifices of praise with thanksgiving for the freedom the gift of Jesus provides us.

Jesus “deals gently with us” out of His understanding of the battle in human flesh. As we learn and grow in our priestly role through lessons of suffering, we learn mercy and grace towards others who struggle with sinful flesh.

“No one takes the honor of the Priesthood to himself, but receives it when he is called by God, even as Aaron was.”

Jesus is blessed with the call of God to His Priestly role “in the order of Melchizedek.” Melchizedek was King of Salem and Priest of The One True God, said to be without beginning and without end. Jesus, too, is from before the beginning of time and without end. He, too, is King and Priest. He, however, exceeds Melchizedek because He is also God Incarnate.

Jesus being High Priest forever, we are called and equipped through our union with Him to that order in the line of the King and Priest of Israel, of the lineage of Judah in Christ Jesus, the Son of David and Son of God. Through our High Priest we have our being as the sons and daughters of God, The Father, being of the Royal court, of the Holy heritage and priestly order.

We will stop here today. Next post will continue from here to look at more in Chapter 5 of Hebrews, where we find more clues of our priestly heritage and responsibilities through Christ.

Hebrews 5:1-14 NASB

Finding Who We Are: Part 4

“Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later; but Christ was faithful as a Son over His house-whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.” (Hebrews 3:5-6 NASB)

I’ve written many times about our being the Temple of God, housing His Holy Presence on earth, fully equipped to represent The Triune and His Kingdom interests in our daily lives. As I looked at this last night and began praying about what I am to cover on this common topic, a list begins to form revealing truths of God’s Temple.

1 – The Temple of God is holy, and that is what you are! And as I often say, wherever we are, we are on holy ground, so behave accordingly. (1 Corinthians 3:17 NASB)

2 – The Temple of God is a house of Prayer, and that is what you are. So pray, realizing that prayer is communion with God, and can – and often should be – more listening for His opinion, heart, instruction, than speaking.

James says we do not have for we do not ask; and we ask and do not receive because we ask with wrong motives so we can spend it on OUR PLEASURES. Having God’s heart and unity with His opinion on life issues is vital to prayers well prayed: prayers I believe will make His heart sing. (Matthew 21:13 NASB; James 4:1-10 NASB)

3 – The house God is making out of us is a place of worship, and that is what you are. “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” (Romans 12:1 NASB)

4 – The House of God is a dwelling place, and that is what you are. The Spirit of God’s Presence dwells in and with us. He wants to live with, in, and through us in active, visible ways that can be seen by all we associate with in any way. God is making us into more than a place to be: He is building a place to live to the full, abundantly, impacting the world around us. (1 Corinthians 3:16 NASB)

We are called to be a dwelling for God alone, there is no room for another. He wants to fill every nook and cranny; clearing and cleaning every closet and all dark corners.

As we willingly decrease to allow more room for Him, He fills us up and frees us to be more ourselves than we ever knew we could be. As He cleanses and clears away debris, He finds us, the “me” God intended from before time: a son – a daughter, holding fast to our confidence, the boast of our hope made firm until the end.

“Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.” (1 Corinthians 6:18-20 NASB)

Finding Who We Are: Part 3

“Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.” (Hebrews 2:17-18 NASB)

Listen to what this says and, considering who we are in Christ, take heart.

Jesus came in flesh so that He might be a merciful and faithful High Priest, having experienced life as we know it. This leaves the impression that He came to know hunger, thirst, hurt, pain, and all the issues of human flesh so that He would understand in a way that grew His mercy muscles and increased the nature of His faithfulness, all of which was already perfect.

I don’t believe He did so because He did not know and understand; after all, God is All Knowing. I believe His need of personal experience of life in flesh was more so we can know with assurance that He understands. His suffering increased His ability to serve as High Priest, being better able to sympathize from a stance of personal experience.

The New Living Translation of verse 18 says, “Since he himself has gone through suffering and testing, He is able to help us when we are being tested.” No one can look at Him on judgement day and say, “But, God, you don’t understand!” When we know someone does understand from experience, we more readily receive their encouragement. Beloved, we can know that God Incarnate understands.

Do I fully understand passages like this that speak as if Jesus had to grow. No, it blows my finite mind. I have spent two days trying to write this so as to explain the indescribable. Here’s the point I see that we need to grasp and understand as we grow into who we are in Christ.

Jesus, called and equipped as High Priest, suffered in human flesh in part to strengthen His ability to fulfill His role. We, too are called to a priestly role as part of the Royal Priesthood Peter speaks of in 1 Peter 2:9. Just like Jesus, we must realize that some of the things God allows us to suffer will be to increase our ability to serve in that blessed ministry.

Going through a hardship makes us better able to sympathize. In those seasons, we learn what is helpful and what is not. We gain a right to speak into the lives of others and a credibility that helps others hear. Sometimes suffering is simply purposed to make us God’s comforters to the hurting.

Are you going through a hard time? Know it has a purpose and, in Christlikeness, become a willing student so you can be a godly Priest.

“Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.” (Colossians 1:24 NASB)

See also 2 Corinthians 1:3-7 NASB.

Finding Who We Are: Part 2

Hebrews 1:3, 8-9 NASB

Last post, looking at Hebrews 1:3, we talked of our need to remember who and Whose we are. Looking at Jesus, The Perfect template of who we are, we see that we, too, are to be expressive of the glory of God, The Father, growing daily as an exact representation of His nature.

“And I am convinced and sure of this very thing, that He Who began a good work in you will continue until the day of Jesus Christ [right up to the time of His return], developing [that good work] and perfecting and bringing it to full completion in you.” (Philippians 1:6 AMPC)

Following Christ’s example, Him being the Author and Finisher of faith, we grow strong in our understanding, believing and living out God’s Word, knowing that through our believing, receptive, faith, we, too, stand, live, move, and breathe victoriously by the Word of His power.

Today, we glean the Seed from verses 8-9.

“But of the Son He (The Father) says, “YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM. …”

First, we fulfill verse 3 as we remember that we follow and serve The Risen King just as He did the Father. We not only follow in His likeness, becoming in nature and action as He is, we also act as His representative on earth, His Kingdom Ambassador, charged with always living as best represents His will and way in fulfilling Kingdom purpose here on earth.

Everything we do and say represents Him, right or wrong. As Christians, we are expected to look and act like Him, rightly representing Him. When we don’t, we sully and slander His good name.

His Scepter is righteous. He has earned the right of sovereignty, and we owe Him no less than our best, which only happens as we surrender ourselves to allowing Him to live out His nature through us in the power of the Spirit (Galatians 2:20 AMPC).

As Ambassadors, we are empowered to live in the power and authority of His righteous scepter.

He is King. We are both: His temple, in which He still lives in the earth, by the power of the Spirit at work in us; and we are His Bride, made part of the Royal Court, the Royal Priesthood, empowered with His authority to act on His righteous desire, will and way.

“…YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS…”

As we grow in power as His representatives to the world, we, too, put on the love of righteousness and the hate of lawlessness. We are tasked to act righteously, stand for righteousness, and BE a righteous lot. When we seek to right a wrong, we always act righteously. We are called to Law keeping, God’s Law first, then man’s law, as long as it does not stand in opposition to God’s Law.

Speaking of being a righteous lot, let’s put a cap to that: righteous Lot. Scripture says of Lot, who was led out of Sodom and spared destruction, that God “rescued righteous Lot, oppressed by the sensual conduct of unprincipled men (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds).” (2 Peter 2:7-8 NASB)

The righteous hate lawlessness, finding their righteous souls tormented by the lawlessness of of sinful flesh.

I don’t know about you, but my heart breaks with every lawless act that too readily bombards our senses. Jesus wept over Jerusalem for much the same reason. However, though Jesus loved and lived righteousness, and He hated and wept over lawlessness, He still loved and spent time reaching out to the unrighteous, lawbreaking sinners. Hate the sin and do not participate with it, but love the sinner and bid him/her to walk our way, straight into the loving arms of the Savior.

Because Jesus loved righteousness and hated lawlessness without hating the lawbreaker, thus continuing even in His heart break to carry out God’s will in the earth, Jesus was blessed with the oil of gladness.

“…THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS.”

We can still be joyful, even in sorrow, because God is still God, and Jesus is on His throne; and because we possess the oil of gladness, the very Spirit of God in us. All the promises of God are wrapped up in us, ready to be revealed, as we house within us His Spirit and His Word. One promise of God we watch for is kin to this fulfilled promise to the Christ:

“…When He had made purification of sins, He sat down at the right hand of the Majesty on high…”

The promise we anxiously await as we serve Jesus in righteousness that overcomes sin’s grasp?

“He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Revelation 3:21-22 NASB)

Finding Who We Are: Part 1

Do you ever have moments of forgetting who and Whose you are in Christ, and because of that, inadvertently resurrecting the old you? I’m sad to say that I do. The enemies of righteousness, the false wisdoms of flesh, world, and demons, know just how to enliven old nature issues like insecurity, fear, pride, and on and on we could go, ad infinitum.

Jesus walked in victory, partly by refusing to forget Who He was. That strength flowed securely from assurance of WHOSE He was; and by the purpose of His life, set in Order by The One He called Father. Jesus came to set things straight, not only revealing truth and becoming our Kinsman Redeemer, but also to set the example we are called and equipped to emulate.

As Jesus lived, so must we, by knowing who and Whose we are. To do that, we look at Jesus.

Hebrews 1:3, 8-9 NASB gives us an excellent starting place. In searching for truths we must apply, we find in verse 3:

“He is the radiance of His glory”

Jesus ever lived to radiate the glory of God. His goal was to always be an expression of God’s nature. He, the Son, looked like the Father, leaving no doubt that He was God’s Son.

When we see a child that is the spitting image of a parent, we say, “Boy! You can’t deny that one!” Jesus lived a life that proved Him as Son. As children of God in Christ, we are tasked to do the same. We must grow in the knowledge of Him, becoming so much like Him, we cannot be denied as being His.

I think of a friend who, in the midst of a life threatening heart attack, was found so calm that the doctor questioned it. The nurse, in response to the doctors stunned query, said, “I’ve seen this before! You’re a Christian, aren’t you?”

We are to live our faith out so brightly that the curios onlooker sees the resemblance we possess in Christ.

“…and (He is) the exact representation of His nature….”

Watching a young child following a parent around can be enjoyable as we observe the child working so hard at being just like daddy or mommy. The child does so by watching the parent’s actions, listening to the inflections of voice tones, embracing the parent’s likes and dislikes, adopting their desires and passions.

We do the same as we look closely at scripture passages like this; closely observing the pictorial passages that describe God in all His forms and fashions.

We also grow to understand Him as we learn to follow the dictates of His Spirit in us, Who stands as intermediary, tasked with bringing out the image of the Father through us, making us one with Him. Just as Jesus is One with the Father, thus is His desire for us.

“…and upholds all things by the word of His power.”

Jesus walked in unity with the Father, being One with Him, because of His assurance and faith to believe. Having strength of character and resolute purpose because He believed in and possessed the Word of the Father, He walked in strength and power. What God proclaimed true of Him, what He authorized His Son to accomplish, Jesus took to heart and walked in the power of that Word. When He spoke, He expressed what He heard from the Father, knowing it to be a powerful and unstoppable truth.

God our Father has given us His Word. In the power of His Spirit, He gives that Word life, empowering it to be living and active in our day and in our daily lives. It cuts through all barriers to inspire our lives, opening to us the life giving morrow, instructing us so that we, too, may possess the abundance and victory He has for us today.

His word is never out of date because His breath is in it. By the power of God’s Spirit in us, we inhale and exhale the truths and wisdom of God found in His Word. As we fully possess His opinions as our own, speaking as best represents Him and His interests, we walk in His power just as Jesus showed us to do.

As we seek God’s power living in us, giving Him full sway to grow and mature us, we, too, can be an expression of the radiance of His glory, rightly and truly representing His nature, being empowered to make full use of His Word to us, fulfilling His purpose in the strength of His supply, to the glory of our God, Father, and King. In Jesus, Lord, make it so!

Whose Prisoner We Are

“Paul, a prisoner of Christ Jesus…” (Philemon 1)

The thing that jumps out to me as I read Philemon is this understanding that Paul, captive in a Roman prison for the cause of Christ, considered himself a prisoner OF CHRIST, not of Rome. He knew why he was in prison, because God warned him and gave him clear understanding of the purpose for this season. He knew that he would not find release until the purpose of God was fulfilled. He also knew that he was there at his own choice in following God’s will, not at Roman or Jewish design.

He had a chance to choose to leave, twice – or at least three times, actually, as God seemed to give him warning with opportunity to choose to turn away from Jerusalem more than once, and as Roman authorized judges saw he was innocent and planned to release him. But he chose to walk the path God told him of, he called for the judgment of Caesar. THE POWER OF THE ENEMY TRYING TO DESTROY THE WORK OF GOD THROUGH PAUL WAS MADE IMPOTENT BY PAUL’S SURRENDER TO GOD’S WILL FOR HIS LIFE JOURNEY. He trusted that it was God, Himself, dictating His prison time.

Beloved, what situation are you in where you feel trapped, imprisoned, helpless? What situation are you walking into, knowing God’s call and refusing the naysayer? Could it be that surrendered trust in God, seeing self as the prisoner of Jesus alone, might well be the key to defeating the work of Satan?

If we truly believe that God is Sovereign in all, we have to know that whatever imprisons us is allowed by Him for a purpose of His own will and way. He is Whose prisoner we are: as we, who belong to Him, live this life with assurance that He cares for us affectionately and watchfully (1 Peter 5:7 AMPC).

God has purpose for all He does or allows. Ours is to trust and to seek Him in it, so as to cooperate and partner with Him in fulfilling that purpose. Just a slight change in view point, a clearer understanding of God’s power at work though our confined state, can well be the shift we need to come out victorious in Christ, bearing a testimony beyond comprehension.

“… I pray that the fellowship of your faith may become effective through the knowledge of every good thing which is in you FOR CHRIST’S SAKE. …” (Philemon 1:1-25 NASB (vs. 6))

Free Will Choice

“Without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will.” (Philemon 1:14 NASB)

Have you noticed how some people seem to push for rules and regulations that force people to give to the “under privileged” or to care for those here illegally, or any number of other causes? Have you noticed how some seem to enjoy playing the part of Robin Hood? Does it get your back up (an old saying meaning to rile up, like the hairs of a dog standing up when in battle mode)? Do you wonder why that riles us so? Here’s my opinion, for what it’s worth.

God gives us the right of choice. Not only that, but opportunities to give are chances from Him for those WITH A HEART TO DO SO to give without compulsion.

Exodus 25:2 says, “Tell the sons of Israel to raise a contribution for Me; FROM EVERY MAN WHOSE HEART MOVES HIM you shall raise My contribution.”

I believe that, when God desires a person to give into a need, HE stirs their heart with willingness to do so. God doesn’t want us to give from a forced position. He wants the gift to be from a willing heart, as if giving to the Lord, Himself, for that is what it is in His estimation of things.

When someone forces us to give, it steps all over our right in the Lord, leading to giving begrudgingly. A person can’t take much of that without the heart (their willing love and care toward others) growing cold. People who try to force acts of loving care become part of the problem instead of a fix to it.

Trust in the Lord to inspire the good in others, for only God is good, according to Jesus (Mark 10:18), and “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.” (James 1:17 NASB)

God work’s in us, so that He can work through us, to the glory of His Name and the good of our character that grows strong as He works His good out through us who live according to His dictates.

Now, that said, can we get a right attitude in forced servitude? When we live as unto the Lord and in the power of His supply, nothing shall be impossible with God. So put on the Lord Jesus Christ and, in the humility of the Savior, let no worldly rule steal your Joy. Your free will choice is to do every good as unto the Lord and in the power of His supply. Though others require of you by force, they cannot steal your joy of service in and for our Lord, unless you give-in to that begrudging spirit that seeks to still, kill, and destroy the goodness of God in you.

Go forth, and prosper the Kingdom.

Instruction in Godliness

Do not open the chosen passage linked below before reading my instruction to you, Beloved, for this passage provides a challenge for us. In it, Paul is instructing Titus regarding attributes to watch for in choosing Elders for posts he is charged to fill. Now, here’s the thought I want us to consider as we read this passage today.

In life, I’ve oft heard people express opinions about leaders in The Church that leaves the impression that our leaders are to be better people than the rest of us. I believe this is false understanding of the scriptures. I believe that God desires all of His children to live exemplary lives that make each of us ELIGIBLE for leadership positions. Thus, the instruction today as you read this passage is for each individual of us to apply these truths to self. How are we individually doing in our practice of godliness and our life witness?

Every descriptive passage that points to godly character should leave us asking The Father for His opinion of our progress in godliness. With that thought, Beloved, read on!

Titus 1:5-16 NASB

The Reignited Gift

“For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands. For God has not given us a spirit of timidity, but of power and love and discipline.” (2 Timothy 1:6-7 NASB)

I’ve been in God’s Word to some degree for over 50 years, since childhood; studying and teaching it with intimate fervor for at least 40 of those years, and it never ceases to amaze me how the Spirit can bring a “Well, dah!” out of me. This passage did it for me this morning.

I’ve always read this with thought of “gift” being that of teaching, or evangelism, or leadership, or whatever Timothy’s undergirding service-gift might be. Today I read it with that start of realization, recognizing that Paul is talking about the gift of the Spirit, Himself. He is saying, “Kindle afresh The Spirit of God within you.”

You see, something was raising up great fear in Timothy, such as to quench the Spirit’s freedom to work in His life. That fear was most likely his youth and the challenge of teaching with authority those he saw as older and wiser, leaders in the community. Paul reminds him that the Spirit in Him bridges that gap, equipping him to boldly and confidently speak and teach the truths of God with power.

Beloved, what quenches God’s Spirit in you? Kindle afresh the gift of God which is in you. How? Through trust that believes God; faith that realizes unseen truth; and surrender that submits to Him, even when it doesn’t make sense to our finite thinking.

Trust in the Lord today, Beloved, and do the good He sets before you, working out of the power of His sure Presence within you. Go forth in Him and prosper the day.

LOVE or Love

“So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.” He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.” (John 21:15-17 NASB)

We don’t see it with our all encompassing word, love, but in the Greek, 2 different words are used in this passage: agapao and phileo.

Most know this, but for those who don’t, agapao is God’s kind of deep, abiding love. Like the Father’s, it flows from who we are as empowered by Him and lands on all, whether love for God or man. It is not gifted by merit of the recipient, but flows freely because of who we are in Christ, thus it loves enemy as well as friend.

Jesus, in verse 15 and 16 uses agapao. The amplified version defines this love as being “with reasoning, INTENTIONAL, spiritual devotion, as one loves the Father.” Thus, this love functions solely out of devotion to God who imparts His nature to us, then serving Him out of love as a bondservant, we love others in like fashion.

Throughout this passage, Peter uses “phileo”, which is the affectionate care one has for a good friend. Problem is that this love is too readily subject to the merit system, and does not extend to anyone that is not considered a friend. This love is too easily flesh led and dictated.

Again, the AMPC version defines phileo as “deep, INSTINCTIVE, personal affection, as for a close friend.” Jesus is telling Peter, “ If you agapao me, feed my sheep (“out of that love,” I believe is implied).” But Peter can’t comprehend an Agape’ type love: not yet, anyway. So Jesus, in verse 17, brings it down to Peter’s level, asking, “Do you phileo Me?”

This tells me that Jesus, who agapaos us, loves us enough to accept the love we give. But what joy it is to Him and what benefit to us and others, when, in the power and provision of the Spirit, we possess agapao. How much easier it is to serve God and man when this God-love flows to and through us like a river of life.

Father, empower our love today, making us to be love just as You are love. In Jesus’ mighty name and authority we pray, amen.

John 21:15-17 AMPC

A Time to Disarm

“So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?”” (John 18:11 NASB)

A man, born blind, suffered that stigma for many years before meeting Jesus. Upon seeing the man, the disciples asked, “Was it the sin of this man or his parents that he was born blind?” Jesus corrected a false understanding that all who are sick are there because of some sin committed, saying, “It was neither.” Then He stated the true purpose, “It is so that God May be glorified in the Son.” (John 9:1-12)

Lazarus was allowed to die that he might be resurrected to the glory of God (John 11). Jesus warned the disciples that they would be dragged into court on account of Him, but not to worry, for it was opportunity for their testimony to the glory of God. (Luke 21:12-19; Acts 5:33-42)

Jesus walked through life with clear understanding of His purpose in life. He knew when He could fearlessly walk out of a bad situation because it was not yet His time, and He knew when to willingly walk into it, knowing the suffering would work the glory and fulfill the purpose of the Father.

Even today, for us, there are times and situations we are not to fight against. Times come when God’s Spirit inspires us to know this hardship is for God’s glory and purpose. Nothing we can do will get us out of it, because God is planning to take us through it.

Not only might Father take us through a thing rather than deliver us from it, but He may not reveal where we are going beyond the next step. Even if God reveals the end product to us, we must take care to not pick up the gauntlet and run our own path, trying to get there. We will waste precious time and energy, and may well rob the Father of His full glory.

We must note something here. Before Jesus told Peter to stop fighting, that He must drink the cup God has for Him to drink, Jesus spent at least an hour crying out for the Father to remove it, if possible. Then, assured He must drink, God strengthened Him to walk through all He faced. It is not sin to seek deliverance, but it is vital that we willingly receive His strengthening to walk through and drink our God given cup.

Take a new look at your situation, Beloved, and ask the Father if you need to put down your proverbial sword and walk bravely into this opportunity to see His glory. Watch the steps He leads you to, and get ready for a harvest.

Link to all Scriptures referenced

They Know Not What They Do

“These things they will do because they have not known the Father or Me.” (John 16:3 NASB)

Do you ever wonder what’s going on in a world gone crazy, amazed at how people are behaving? Jesus reminds that such things are done by those who do not truly know the Father or His Son.

Why are we so shocked to see people of a lost world acting worldly? Scripture teaches that evil in the world will continue to increase, being at its worst as we draw near to the Day of Christ’s return. Things are crazy and people out of control because we draw ever nearer to that day. The enemy of God gains ever-increasing control as people refuse God, and as hearts grow cold and unable to truly love.

What should we do?

– Keep our lamps lit through the continual filling of God’s Spirit and stand ready.

– Draw ever closer to God.

– Be ready to bear witness of His grace and to speak wisdom, truth, righteousness, love, and peace wherever we can.

– Don’t waste breath on those who will not hear, nor cast the pearls of God’s Word before swine.

– Keep your heart from hate and your steps from foolishness.

– Remember that bad company corrupts good morals.

– Live the Light of God in all you do.

– And remember the true battle, while involving humans possessed and deceived, is a spiritual one against an evil enemy army. (Ephesians 6:12 NASB)

– Keep your eyes on Jesus, the Author and Perfecter of faith.

That Great Day is dawning, Beloved. Stand ready!

LIVE!

“… “I will not leave you as orphans; I will come to you. After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. IN THAT DAY YOU WILL KNOW that I am in My Father, and you in Me, and I in you. ….” (John 14:16-31 NASB)

One reason for the resurrection of Jesus and His 40 days of visitations was to assure the disciples that He was still with them and in them through the power and provision of His Spirit. Still today, we are each, individually one with Father and Son by the power of the indwelling Spirit of Triune God. And in our fully living that out, we are one with each other, the prayer of the Christ fulfilled (John 17). We have the mind of Christ and the heart of the Father within us because of this miraculous union.

I have long believed this truth, yet never as I do now. Father has spent the last few years calling me to deeper, more intimate understanding of this reality: that “I”, ““I have been crucified with Christ; and it is no longer “I”, I who live, but Christ lives in me (also); and the life which “I”, I now live in the flesh I live by faith in the Son of God, who loved “ME” and gave Himself up for “ME”.” (Galatians 2:20 NASB)

The hour Jesus cried out for the cup of His suffering to be removed, I believe one thing heaviest on His heart was the understanding that, in the instant all our sin was piled on His Shoulders, He would, for the first time ever, know life without the Father’s Presence. He took all our sin with the destitute abandonment of a God who cannot abide evil, so we, NOW, can enter into our eternal unity in the Spirit.

No temptation can overtake the one who abides in The Triune, Who abides in us. Holding our Abode as of most vital importance and greatest treasure is our way of escape from sins grip. Though we may slip or stumble and need our feet washed, we will not go down for the count and fall away from victory in Christ.

So enter into the Beloved, sweet friend, then go forth and conquer with every breath of your days in Christ. Nothing can steal that joy from us, the joy of unity with the Eternal, when we live and breathe it in our now-day.

ABIDE!

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Old Church Choir

Zach Williams

http://youtu.be/-cRh8NqmXoE

What I Do Now

“… So He came to Simon Peter. He said to Him, “Lord, do You wash my feet?” Jesus answered and said to him, “What I do you do not realize now, but you will understand hereafter.” …” (John 13:1-11 NASB)

There is a lot going on here as we watch God incarnate gird loins with towel and go to work doing the job normally given the least of slaves. He removed clothing because it is a dirty job, washing mud and more off the feet of those He served out of love.

The main point we tend to focus on here is the fact that we too easily soil ourselves while walking through life in a lost and dying world. Jesus graciously and lovingly keeps our feet clean. That is a glorious truth for which we must be grateful. But I want to look at something else I see that is going on here.

Do you think Peter was the only one Jesus talked with as He washed the feet of His disciples? I don’t. What I see here is our Lord, taking time to spend with each one as Jesus washed their feet.

He knew each of them: the way they think and react to stress; the fears and insecurities they each struggle with; their beliefs, hopes, and dreams; and He knew the obstacles ahead for them. Jesus chose this time of personal, willing, and loving service for one on one time of ministry to the deep needs of these loved ones, getting them ready for things to come.

Our church does this from time to time. Participants are given time, both in the chair and in the towel. It is a glorious opportunity to encourage and be encouraged by our church family.

Whether we dawn a towel of service, or share a tea time, Beloved, we are to wash proverbial feet as we go through our days, pointing out truth that encourages and lifts to higher ground.

We Live Christ

“If I do not do the works of My Father, do not believe Me; but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.”” (John‬ ‭10:37-38‬ ‭NASB‬‬ – http://bible.com/100/jhn.10.37-38.nasb)

Our lives should be a clear expression of this truth concerning Christ. We are His ambassadors, priests unto God, bearing forth His Light to the world around us.

So then, if I (Darlene) do not do the works of My Father, in likeness of my Savior, Jesus, do not believe me; but if I do them, though you do not believe me, believe the works, so that you may know and understand that the Father is in me, and I am in the Father through Jesus Christ, my Lord who lives in me.

Amen????

Fit – IN Christ

“And he was preaching, and saying, “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. I baptized you with water; but He will baptize you with the Holy Spirit.”” (Mark 1:7-8 NASB – http://bible.com/100/mrk.1.7-8.nasb)

Boy! What a statement, Beloved. John, the baptist, understanding the person and purpose of the coming Christ, overwhelmed by his own flesh nature before Him, pronounces himself unfit to even minister to Jesus’s feet.

The lowest of servants were given the nasty task of cleaning feet at the end of the day. The feet were covered by whatever muck and mire walked through that day. It was a dirty job, cleaning people’s stinky feet. So when John says he is unfit to even unlace the shoes of the Christ, he is referring to himself as being lower in worth than the slave charged with feet cleaning.

Then Jesus came: The Propitiation for our sin, and by that gracious love, He pronounces the true believer, “Fit!”

After reading this passage the morning I wrote this blog, I was still thinking about it when I sat on my stool before my husband to put his socks and shoes on for him. Since his hip replacement surgery, years ago, it has been my joyful task to help him dress his feet. As I bent over to kiss the tops of his beautiful, hard working feet, BLESSing them for this day, thought hit me, “What we do to the least of these, we do to Christ.”

Since Johnny’s cancer entered our journey in life, the weight gain from the treatments makes it hard for him to clip his nails. To me, clipping another’s toenails is the worst of jobs. I hate doing it, but willingly do the best I can out of love for him. With this revelation of Johnny’s feet being the feet of Christ to me, the task is much more palatable to my soul.

Thank you, Father, for opportunity to bless Jesus and serve You through our care for one another. In Christ, Amen!

DIARY OF A BIBLE:

My Aunt posted this a year ago. Looking online, the only name I could link it to is a Tom Young, sited as an inspirational “submitted” by him. Still, the authorship is unknown.

DIARY OF A BIBLE:

JANUARY: A busy time for me. Most of the family decided to read me through this year. They kept me busy for the first two weeks, but they have forgotten me now.

FEBRUARY: Clean-Up Time. I was dusted yesterday and put in my place. My owner did use me for a few minutes last week. He had been in an argument and was looking up some references to prove he was right.

MARCH: Had a busy day first of the month. My owner was elected president of the PTA and used me to prepare a speech.

APRIL: Grandpa visited us this month. He kept me on his lap for an hour reading from 1 Peter. He seems to think more of me than do some people in my own household.

MAY: I have a few green stains on my pages. Some spring flowers were pressed in my pages.

JUNE: I look like a scrapbook. They have stuffed me full of newspaper clippings…one of the girls got married.

JULY: They put me in a suitcase today. I guess we are off on vacation. I wish I could stay home; I know I’ll be closed up in this thing anyway, for at least two weeks.

AUGUST: Back home at last and in my old familiar place.

SEPTEMBER: I have a lot of company. Two women’s magazines and four comic books are stacked on top of me. I wish I could be read as much as they are.

OCTOBER: They read me a little today. One of them is very sick. Right now I am sitting in the center of the coffee table. I think the preacher is coming by for a visit.

NOVEMBER: Back in my old place Somebody asked today if I were a scrapbook.

DECEMBER: The family is busy getting ready for the holidays. I guess I’ll be covered up under wrapping paper and packages again…just as I am every Christmas.

-Author Unknown:

It is very sad to see a dusty Bible, obviously seldom used. What I find true for many is that they try reading cover to cover, feeling that the way one should do. However, these quickly become overwhelmed by all the names, numbers, and regulations, and they give up. Even those who decide to read the New Testament will often start with Matthew and shoot for Revelation, only to become disinterested because of the repetitive accounts in those gospel records.

About 15 or 20 years ago, I was taught in SS class a better method that is easier to stick to. This method takes one through the New five times before going to the Old. It allows the reader to know Christ and His ways before reading the Old covenant and prophetic accounts. That knowledge makes the Old easier to glean. I’ve shared this reading suggestion before, but here it is again for those new followers.

Bible Reading:

    1 – John through Revelation
    2 – Matthew, skip to Acts through Revelation
    3 – Mark, skip to Acts through Revelation
    4 – Luke, skip to Acts through Revelation
    5 – John through Revelation
    6 – Genesis through Revelation
    7 – Repeat 1-7

Tips: Always seek first the work of the Spirit who was sent to empower our comprehensive understanding.

If a verse grabs your attention, stop there for a bit and give God time to instruct your heart.

Have a notepad ready and keep a diary of the insights gleaned.

Pick one verse from the day’s reading, write it on a piece of paper you can tuck into a pocket; pull it out to read, commit to memory, and meditate on through the day.

Now, get up from here and give your Bible something good to record in it’s day.

Clothed and Ready: Part 2

“Look, I will come as unexpectedly as a thief! Blessed are all who are watching for me, WHO KEEP THEIR CLOTHING READY so they will not have to walk around naked and ashamed.” (Revelation 16:15 NLT)

Yesterday we began looking at the clothing we are to wear, so we are protected, never having to feel exposed and ashamed. We started with the dawning of the cloak of Christ: compassion, kindness, love, peace, gratitude; these being just a few of the colors found in that garment as defined in Colossians 3. Today, in part 2, we look at the armor of God, which is vital in protecting us from the head hung in shame.

In looking at the Armor of God, making sure we have it firmly in place, let us break down to its parts, Ephesians 6:10-18, which outlines this God-provided Armor:

“In conclusion, be strong in the Lord [be empowered through your union with Him]; draw your strength from Him [that strength which His boundless might provides].”

The cloak of Christ is a picture that reveals our union with God in Christ. We must be fully clothed in that grace, which is the provision of His strength poured into our lives. God’s grace is the power for our lives of victory. Reliance on God’s all sufficient grace is vital for a life of victory.

“PUT ON GOD’S WHOLE ARMOR [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil. For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.”

Remember who our true enemy is and, standing firm against that evil, take your stance on truth, righteousness , and the still more excellent way of love. In any discord, there’s an evil force out to bring division and fell the heart, mind, and soul of those who call on God.

Remember when Jesus told The parable of the seed. He makes clear that the enemy of God tries to steal the seed or stop its growth. He brings many down through temptation, and the troubles and worries of this life. We truly need to realize where the true battle lies and then arm ourselves for victory.

“Stand therefore [hold your ground], having tightened the belt of truth around your loins”

Recognizing truth is the belt that holds all in proper position. The belt in the armor of a warrior is used to hold the scabbard for easy access to weapons of defense, and it is used to tuck any lose tails of clothing out of the way so the warrior is not tripped up. God’s Truth does likewise for the warrior of God, empowering our righteous use of our sword and keeping articles of stumbling out of our path.

“and having put on the breastplate of integrity and of moral rectitude and right standing with God,”

The breastplate of God’s Armor on us is righteousness, defined in our AMPC version as integrity, moral rectitude, and right standing with God.

Integrity is deeper than honesty. Where honesty may point out or admit to a wrong, integrity refuses any partnership with any evil thing that dishonors God and His Holy Name. It always does right out of honor and loyalty to God.

“And having shod your feet in preparation [to face the enemy with the firm-footed stability, the promptness, and the readiness produced by the good news] of the Gospel of peace.”

As I consider the shodding of the feet with the preparation of the gospel of peace, I am reminded of the encouragement given that, when taken before the courts, it is opportunity to trust God to reveal Himself through a testimony given in due season. We are always to remember Whose we are and the main purpose of our life in Christ.

This is what Jesus did as He trusted God when His life was threatened before it was His time. He walked out of harms way, unscathed. The Spirit can inspire us as to our times, giving us courage to speak the truth of the gospel, even in the midst of opposition.

“Lift up over all the [covering] shield of saving faith, upon which you can quench all the flaming missiles of the wicked [one].”

The name and sacrifice of Jesus covers us. No true or lasting harm can come to those who faithfully persevere in this Holy Abode. Our eternal lives cannot be stolen away by God’s enemy, as we are shielded by His saving grace. Thus, Jesus and His disciples behind Him walked fearlessly and blamelessly to their appointed times.

“And take the helmet of salvation”

The enemy of God loves to attack us through our thought life. Remembering Whose we are puts God’s helmet over our heads for our protection against his assaults, shielding our minds from the fiery darts of our accuser.

“and the sword that the Spirit wields, which is the Word of God.”

Knowledge that believes God and trusts His fulfillment of every stroke and letter of His Word is the double edged sword we wield. Arm yourself all throughout your day through reading, studying, and meditation on His Word at every opportunity.

The calling and equipping of my ministry through Ponderings is set to aid in your readiness in the fight. We seek to teach, encourage, and strengthen the soldier in the army of God through the sharing of His Word and through our most vital weapon and resource avenue: prayer.

“Pray at all times (on every occasion, in every season) in the Spirit, with all [manner of] prayer and entreaty. To that end keep alert and watch with strong purpose and perseverance, interceding in behalf of all the saints (God’s consecrated people).”

Clothed and Ready: Part 1

“Look, I will come as unexpectedly as a thief! Blessed are all who are watching for me, WHO KEEP THEIR CLOTHING READY so they will not have to walk around naked and ashamed.” (Revelation 16:15 NLT – http://bible.com/116/rev.16.15.nlt)

Never to feel exposed and ashamed. How glorious it is to have confidence in Christ and live equipped to hold heads high, with no need of shame. This scroll of Revelation caught my attention and called me to check my manner of spiritual dress. It promises that by keeping our clothing ready, we will not be caught in shame at Christ’s return. Sounds like a great time to take a look in the proverbial mirror of our lives and be sure we are fully clothed.

The first garment we need to make sure we dawn and check for any repair needs is the cloak of Christ. The most clear picture of what that cloak looks like when properly worn is found in Colossians 3, starting with verse 9.

“Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him – a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” (Colossians 3:9-17 NASB)

These garments reveal Christ in us as we represent Him in life today. Look at all the colors that should be visible in the cloak of Christ on us: compassion, kindness, humility, gentleness, patience – bearing with one another, forgiving each other. Beyond all these, love – God’s kind of pure, unmerited love, which is the perfect bond of unity. And peace from Christ that rules the heart, coupled with thankfulness to Him Who clothes us by grace through faith.

This first part of our garment makes evident to all that we are made one with God in our following hard after Christ, empowered by gratitude for His grace to live free of shame. Tomorrow, part two.

Christ Lives in US

“Put on your new nature, and be renewed as you learn to know your Creator and become like him. In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.” (Colossians 3:10-11 NLT – http://bible.com/116/col.3.10-11.nlt)

Paul is talking to those true believers, who have entered into the truth of Christ, recognizing their death to flesh, world, and the demonic, and fully entering new life to God through Christ, in the power and equipping of The Holy Spirit of God.

In Christ, we have died to sin, so that we may live to life eternal. Our full calling and work is to put off the old self and put on the new as a true example that rightly represents Him and His Kingdom interests. Like dawning a fresh suit of clothing, we are to put on Christlikeness as a cloak. It requires a complete change in our way of thinking, speaking, being, and doing, taking up God’s ways as people after His heart.

“IF THEN you have been raised with Christ [to a new life, thus sharing His resurrection from the dead], aim at and seek the [rich, eternal treasures] that are above, where Christ is, seated at the right hand of God. And SET YOUR MINDS AND KEEP THEM SET on what is above (the higher things), not on the things that are on the earth. For [as far as this world is concerned] you have died, and your [new, real] life is hidden with Christ in God. …now put away and rid yourselves [completely] of all these things: anger, rage, bad feeling toward others, curses and slander, and foulmouthed abuse and shameful utterances from your lips! Do not lie to one another, for you have stripped off the old (unregenerate) self with its evil practices, And have clothed yourselves with the new [spiritual self], which is [ever in the process of being] renewed and remolded into [fuller and more perfect knowledge upon] knowledge after the image (the likeness) of Him Who created it. ….” (Colossians 3:1-17 AMPC)