Dispelling the Darkness: A Look at Psalm 37 – Part 5b

Yesterday we looked at the fact that to “commit our way to the Lord,” we best accomplish this when we fallow the instruction of Romans 12 in surrendering all the we are, body, soul, and spirit; life, limb, and faculties, to God for His use. In so doing, we come into unity with God, who then is able to direct our paths and use our every gift, talent, ability, strength, weakness, power and authority, putting all that He is and His power into the mix to accomplish His purposes. Today we look again at the same passage in Psalm 37:

“Commit your WAY to the Lord, Trust also in Him, and He will do it. He will bring forth your righteousness as the light and your judgment as the noonday” (vs. 5-6).

Commit your way. God keeps bringing a thought to mind with this word, “way”, from another passage in which He showed me something long ago that I find interesting, and that fits our focus here. Turn with me to Exodus 33:

In Exodus 33, God is dealing with His wayward people: people He not only delivered from the hands of Egypt, but He brought them out with the bounty of Egypt’s wealth: gold jewelry, gold décor and utensils, jewels galore of every kind. Even still, when Moses was long on the mountain of God, the people decided he must be dead or never planning to return, so they chose to make a new god out of the golden bounty God caused their enemy to hand over to their possession, so they worshipped before a golden calf and did unspeakable things in honoring it over the One True God who loved and saved them, sinning against their God.

Now we need to realize something here: it did not take the forty days that Moses was on the mountain with God for them to become convinced he was never returning. It took time to prepare for melting the gold down; time to make the mold; and time for that graven image to cool so they could bow before it. We too easily give up on God when He is about to bless us beyond measure.

At the beginning of chapter 33, as part of their punishment, God told them to take the jewels from their ears as reminder of their sin. Then He told Moses the unthinkable: that Moses was to lead the people in to possess the land of Promise, but He would not accompany such an obstinate people. He would send an angel in with them, but He, Himself, would not be going with them.

This put Moses on His knees before the Lord, and Joshua with him. After leaving the tent of meeting, Joshua still on his knees before God, Moses told the Lord:

“‘See, You say to me, “Bring up this people!” But You Yourself have not let me know whom You will send with me. Moreover, You have said, “I have known you by name, and you have also found favor in My sight.” Now therefore, I pray You, if I have found favor in Your sight, let me KNOW YOUR WAYS THAT I MAY KNOW YOU, so that I may find favor in Your sight. Consider too, that this nation is Your people.’ And He said, ‘My presence shall go with you, and I will give you rest.’

“Then he said to Him, ‘If Your presence does not go with us, do not lead us up from here. For how then can it be known that I have found favor in Your sight, I and Your people? Is it not by Your going with us, so that we, I and Your people, may be distinguished from all the other people who are upon the face of the earth?’

“The Lord said to Moses, ‘I will also do this thing of which you have spoken; for you have found favor in My sight and I have known you by name.’”

How did Moses say that he could come to know God? By knowing His ways. And what did He say would distinguish them from other people? The presence of God with them.

My husband knows me so well, it amazes me. He is seldom surprised by how my day has gone, because he knows me, how I function, how I think, the things that wear me down, and how to build me up. He knows my ways, therefore he knows and understands me better than any other human on earth.

My closest friends that stand by me through thick and thin are those who know my ways. And we know God best when we learn His ways. Why is that? Because God is as He does as He is. There is no hypocrisy in God. Who He is dictates His thoughts, His actions and His person.

I believe that when God says for us to commit our way to Him, He is saying for us to trust Him enough to be real with Him. And not only trust Him enough to be real with Him, but also to trust Him enough to commit our ways of being and doing to Him for His transforming power.

He wants more than just a Master to slave relationship. He wants the love relationship of Beloved Master to bondslave. He wants more than just the Beloved Master to bondslave relationship. He wants a Father to child relationship. He wants more than a Father to child relationship. He wants the intimacy of Ishi (My Husband) to wife relationship (Hosea 2:16). He wants more than the Husband and wife relationship we picture from our limited experience of it with our mates or our parents’ marriage. He wants the Two to become One Flesh with Him in Christ.

God wants to transform us to the design intended from the beginning. We were intended to walk in His image, having a relationship of unity with Him. Committing our way to Him means trusting Him as we are, while also knowing that He will lovingly transform us to better than we could ever dream, and in that transformation process, He wants to bring us to greater intimacy with Him than we ever deemed possible.

What a beautiful picture, to so know God’s ways, all that He is, that we call Him by name with intimacy. And to be so known by God that He calls us by name in an intimate love relationship that makes us one with Him.

“Commit your WAY to the Lord, Trust also in Him, and He will do it. He will bring forth your righteousness as the light and your judgment as the noonday” (vs. 5-6).

Dispelling the Darkness: A Look at Psalm 37 – Part 5a

As God’s people in the earth, we dispel the dark of evil by being His lights. This is accomplished in us as we “trust in the Lord and do good,” knowing that He alone is good, and only with His goodness at work in us can we do good that He can count as such. Also we are light as we “delight ourselves in the Lord,” knowing that our delight in Him is best accomplished as we seek Him through the Mind of Christ that instructs us, granting us the heart of God, the character of God, and His desires of heart that He can give to us. Pressing forward in our study of Psalm 37 we find:

“Commit your way to the Lord, Trust also in Him, and He will do it. He will bring forth your righteousness as the light and your judgment as the noonday” (vs. 5-6).

“Commit your way to the Lord.” Too often what we tend to do is make a plan and ask God to bless it. Is that what this call means? Can we choose the paths we want to walk and expect God to make us successful in it? Then there is the understanding I have long had since learning the planning, then committing is not the way to go. That is that we seek the Lord for the plans we are to make, only following His lead, seeking His blessing from the beginning of our planning session to its fulfillment. But God took me to something even more than that.

As I sought the Lords counsel in where to go with this portion of our study, He called me to Romans 12:

“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect” (Romans 12:1-2).

Could that be it? Commit your way to the Lord by presenting your body as a living and holy sacrifice, acceptable to God, thus worshiping Him with our lives. Commit your body to the Lord by refusing to be conformed to this world order; instead letting Him transform us through the renewing of our mind so that we may know and approve His will, proving it to be good and acceptable and perfect as we walk it out with right mindset, motives and attitudes. Kind of removes the need of concern about whether the plan or the commitment of the plan comes first if we are committing all that we are to Him to start with, doesn’t it?

Verse 1 in the Amplified version adds the following to our understanding: “I APPEAL to you therefore, brethren, and beg of you in view of all the mercies of God, to make a DECISIVE DEDICATION OF YOUR BODIES, presenting all your members and faculties as a living sacrifice, holy, devoted, consecrated, and well pleasing to God, which is your reasonable, rational, and intelligent service and spiritual worship.”

We are to set our minds and keep them set, making a once and for all decisive dedication of our bodies to Him. Here the Amplified adds that we are to “present all your members and faculties as a living sacrifice, holy, devoted, and consecrated to God,” for this is well pleasing to Him.

Let’s break that down a bit: this is speaking to each individual in the body of Christ, each called to present the individual “members” of their personal body to God. I believe this is saying that all the parts and pieces that make up the physical housing called “my body” are to be committed to God. My heart, my lungs; my mind, my thoughts; my hands, my feet; my arms, my legs; my mouth, my ears, my eyes; all are His for His use. And if I am committing my members to Him day by day, He will direct my path for how they are to function for His use.

As we surrender our bodily members to God for His use, so we surrender our faculties. To discover the full meaning here, let’s look at part of the definition of faculty:

1. one of the inherent powers of the mind or body, such as reason, memory, sight, or hearing

Our thoughts, our emotions, our senses, all are to be surrendered to God for His use.

2. any ability or power, whether acquired or inherent

No matter how strong a person we may be in the physical, it is nothing compared to what it can be when surrendered to God. Any natural gifting is only made stronger when committed to Him for His use.

3. a conferred power or right

Any power, authority, or perceived right we think we have in this life is only partial and impotent until it is sanctified to Him for His use.

So we see that all that we are, mentally, physically, emotionally, spiritually must belong to Him for His use. Everything we do, every talent, gift or ability; all power or authority we are entrusted with in the earth, we are to give over to Him for His use. And the “rights” that we think we have truly belong to Him alone. When we commit our way to Him, He will accomplish in and through us all that concerns us. And in so doing, “He will bring forth your righteousness as the light and your judgment as the noonday.”

But that is not all! See you tomorrow for more on this passage.