Dispelling the Darkness: A Look at Psalm 37 – Part 9b

Yesterday we began looking at attributes of the righteous lot found in the remainder of Psalm 37 and forming for us a good review of the majority of the study, adding some to our thought process as we go. In it we covered the attributes of 1) graciousness; went in depth on 2) the giving heart that wisely uses the provision of God; touched on 3) the assurance of heart that comes to those established by God through Christ; finding that the righteous 4) delight the heart of God by delighting in His ways, thus; 5) departing from evil in order to do good. Today we finish up the review as we cover these last verses:

“The mouth of the righteous utters wisdom, and his tongue speaks justice. The law of his God is in his heart; his steps do not slip.The wicked spies upon the righteous and seeks to kill him. The Lord will not leave him in his hand or let him be condemned when he is judged. Wait for the Lord and keep His way, and He will exalt you to inherit the land; when the wicked are cut off, you will see it. I have seen a wicked, violent man spreading himself like a luxuriant tree in its native soil. Then he passed away, and lo, he was no more; I sought for him, but he could not be found.  Mark the blameless man, and behold the upright; for the man of peace will have a posterity. But transgressors will be altogether destroyed; the posterity of the wicked will be cut off. But the salvation of the righteous is from the Lord; He is their strength in time of trouble. The Lord helps them and delivers them; He delivers them from the wicked and saves them, because they take refuge in Him” (vs. 30-40).

6) The mouth of the righteous utters wisdom, and his tongue speaks justice:

The righteous who continually seek the Lord and grow in Him are often called by Him to speak or write His word in ways that add understanding to the heart of the reader. Those righteous speak a wisdom that points to justice, instructing us in the way we should go.

All of the righteous lot are called of God to “go to a friend” and talk with them about the path they are on. We are all to bear witness of our faith and the work of God in our lives whenever opportunity presents itself. These will couple their words of truth, justice, and wisdom with love, knowing that without a heart of love, the words come across as a clanging cymbal to the ears of the listener. Whichever way we are called of God to use our wisdom, whether friend to friend or publically, we must remember to couple our witness with love.

Let’s take a look at what the word of wisdom and justice looks like by turning to two key passages that give us a clue:

“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. And He, when He comes, will convict the world concerning sin and righteousness and judgment” (John 16:7-8).

Jesus promised that when He went away to be with the Father, He would not leave us alone, but would send the Helper, the Spirit of God charged with teaching us wisdom and righteousness and empowering us to walk it. This passage tells us that part of His role as Helper-Teacher, is to convict or convince us of sin, righteousness and judgment. He does this in two ways:

1) He reveals the sin we are practicing, He instructs us in the righteous path needed to correct our lives, and He warns us of the judgment of God against such sin should we choose to continue in our own ways, refusing the work of our transformation in the power of His Spirit. This is the work of discipline accomplished by the Spirit in the life of a wayward child of God.

2) He grants us wisdom to discern right from wrong and understand the potential consequences for our choices so we can make right decisions that keep us on the righteous path. In other words, He helps us to weigh the pros and cons of a crossroad point of choice, equips us to discern the potential outcome, and gives us wisdom to make the right decision.

When people keep coming into our lives, telling us the same thing about what we should be doing and why; we would be wise to realize that the Spirit of God may be using those who love us to convict of sin, instruct in righteousness, and warn of consequences. Remember, the Father disciplines those who are sons and daughters through Christ. It is not a disgrace to enter in to a season of discipline that removes sin from us. It is an honor that proves we are His child.

“Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. This wisdom is not that which comes down from above, but is earthly, natural, demonic. For where jealousy and selfish ambition exist, there is disorder and every evil thing. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace” (James 3:13-18).

Here James contrasts for us the false wisdom that comes from the fleshly, the worldly, and the demonic; putting it up against the backdrop of true wisdom that comes from God’s Spirit at work in us.

False wisdom produces bitter jealousy, selfish ambition of heart, arrogance, falsehood, disorder and every evil thing. Sounds messed up, doesn’t it? God is orderly and full of peace and love. Evil dwells and rules where there is discord, disorder, and chaos. So let’s contrast the false wisdom with true wisdom, breaking it down some to explore each characteristic found there. True wisdom that is from God is:

First pure – true wisdom will be based in good, godly motives and desires that protect and produce purity.

Peaceable – true wisdom handles things in peaceful ways that most often bring peaceable results not lending to an atmosphere of chaos.

Gentle – true wisdom has strength of resolve that comes across with gentleness.

Reasonable – true wisdom knows how to reason things out so as to lead to truth and unity.

Full of mercy – true wisdom recognizes the limitations of the immature and of those without the Helper, so as to grant mercy and deal properly with those of opposition to sound judgment.

Good fruits – most of what we have covered as traits proving wisdom are on the list of the Fruit of the Spirit, thus we conclude that true wisdom produces the Fruit of the Spirit in us. But we also see that following true wisdom brings about good results.

True wisdom is also unwavering: one who has true wisdom receives with it a heart of assurance and conviction that helps them stand, firm and resolute in the course laid out.

It is without hypocrisy: because true wisdom produces the fruit of God’s character in us and leads to the paths of His choosing and the heart of His purposes, it will always line up with a flow that comes from who we are in Him, and it will stand in agreement with what we profess to believe. We will not say one thing while doing another when dictated by wisdom.

“And the SEED whose fruit is righteousness is sown in peace by those who make peace.”

I think “seed” should be in caps here, as scripture teaches that the “seed whose fruit is righteousness” is Jesus, the Messiah King, Lord of lords, and Saving Grace. This Seed of righteousness in us is sown in peace and produces peace, the first in the list of flavors found in the Fruit of the Spirit. One Fruit—many flavors, all restoring the image of God in us.

Thus wisdom flows from the peace of God to bring peace to us that allows us to walk in wisdom with purity, being peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. We cannot have true wisdom without first surrendering to receive the Seed of Righteousness, Jesus Christ the Savior. Why?

Because His ways are higher that our ways; His thoughts are higher that our thoughts. We can reason in the flesh and come up with wisdom that sounds good to us and is agreeable with the wisdom of others, but we cannot discern right and true motives, or discover the higher road of His purposes without His righteous wisdom.

7) The Righteous Holds God’s Law in his heart to direct the sure step.

Oh, my. Don’t ‘cha know that to those of us who possess the Seed of Righteousness—being filled with His Spirit, seeking His wisdom—His Word is precious to our hearts? We long for the Word as our bread of life and living water. We don’t just grab it, finding what looks good to us and making it our own, for use often to promote and give excuse for ungodly ways. It grabs us. And by the power of the Spirit of God at work in us, His Word is used of Him to make us His very own possession.

The passages that affect me most and have done the most to change my life forever reached up off that page and grabbed my heart of flesh, circumcising it and kneading it into His own heart, filling me with desire for their proof to be in me, and making me one with Him in belief, desire, and purpose of action. Many of them continue to grab me and revitalize my commitment.

When I read “For my DETERMINED purpose is that I may KNOW HIM…”, my heart soars anew with increased resolve to grow ever stronger in this relationship (Philippians 3:10-11, AMP).

When I recall “Set your mind and keep it set! …” I get excited and check my course to be sure my focus lines up with His (Colossians 3:1-2).

My heart often cries out with Moses, “Show me Your glory” (Exodus 33). My life has changed forever, watching for Him with “earnest expectation and hope” (Philippians 1:19-20).

My boast is forever in Him, looking to Him for my approval as I remember that “Such confidence we have through Christ toward God. Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life”, for I realize that I “can do nothing apart from Christ,” but “I can do all things through Christ who is my strength” (2 Corinthians 3:4-6, John 15:4-5; Philippians 4:10-13).

“Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need” (Hebrews 3:11-16).

Through Jesus, we enter the presence of God through the Grace He supplies, and hiding His word in our hearts, we find our protection from sin, being transformed into His image anew.

8) The righteous rests in the shelter of God’s protection, trusting His judgment and advocacy when assaulted by accusation.

There is no condemnation in Christ Jesus. When we hide His word in our hearts, letting Him tell us who we are, heeding His instruction for life choices, receiving the assurance of His promises by faith, we are protected from the false prophet and from the lies of the enemy who would beat us down and hinder our progress of faith.

By hiding His WORD in our heart, we know that through Christ we are saved by grace through faith, being adopted into the household of God, having right of inheritance with The Son as the adopted through Christ: and knowing this we know that when we commit sin, the Father of lights then disciplines us as children (Ephesians 1-2; Hebrews 12).

As children of God who seek the Father’s pleasure, we come in under His protection where no evil can eternally harm us. And when accused, He who does not condemn us helps us to know truthfully whether we are guilty of sin—equipping us to correct that area of life; and if we are not guilty, He assures our heart and has given us an advocate in Christ who “ever lives to intercede on our behalf” (Romans 8:31-34; Hebrews 7:25).

9) The righteous waits for the Lord while keeping His way.

While waiting for God to move in our lives, defending us from assault, changing us from one degree of His glory to the next, delivering us from trouble and sorrow, we do not wait as those without hope, but we keep doing what we know to do until He changes our course. No matter the difficulty, by faith in God, forgetting what lies behind, we keep pressing forward to the goal through righteousness in Christ. Not taking our own revenge, we leave that to God and choose rather to “…overcome evil with good” (Romans 12), knowing:

10) The righteous is a person of peace because they take refuge in God:

God, through grace found in Christ, is our hiding place and our secure tower. Through Him we can have peace and walk in peace knowing that no matter what goes on in the earth, we, His children, have a posterity protected by God, an inheritance held secure in the heavens with Him.

Through His provision we have strength to face each day. Because He loves us, we do not fear facing any struggle or challenge, trusting that by the power of His Spirit, we are helped by God to face each day with His comfort in us. And because of the Christ who paid the price as propitiation (full and complete payment) for sin, bringing those who truly believe from their heart into the kingdom of God, we know we have deliverance from death through God.

There is no sin that can keep us, no trouble that can stop God’s will for us, no sword that can come against us to keep us from our appointed course, when we live the righteous life of faith in God: rested in Him, trusting Him, serving Him with a willing spirit of obedience and coming quickly to repentance when we fall.

“Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no [filthiness (obscenity, indecency) nor foolish and sinful (silly and corrupt) talk, nor coarse jesting, which are not fitting or becoming;] but rather giving of thanks. For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.

“Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them; for you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord.

“Do not participate in the unfruitful deeds of darkness, but instead even expose them; for it is disgraceful even to speak of the things which are done by them in secret. But all things become visible when they are exposed by the light, for everything that becomes visible is light. For this reason it says, ‘Awake, sleeper, And arise from the dead, And Christ will shine on you.’

“Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil. So then do not be foolish, but understand what the will of the Lord is” (Ephesians 5:1-17).

Tomorrow our concluding thought.

Dispelling the Darkness: A Look at Psalm 37 – Part 9a

By way of review we will finish our study of Psalm 37 today and tomorrow in Part 9a and 9b as we cover attributes seen in the righteous lot; then we will have Part 10 in another passage to conclude our study of Dispelling the Darkness. This excerpt of our study is long as I seek to finish this series this week. Hang in there with me. We are almost at the conclusion.

“The wicked borrows and does not pay back, but the righteous is gracious and gives. For those blessed by Him will inherit the land, but those cursed by Him will be cut off. The steps of a (righteous) man are established by the Lord, and He delights in his way. When he falls, he will not be hurled headlong, because the Lord is the One who holds his hand. I have been young and now I am old, yet I have not seen the righteous forsaken or his descendants begging bread. All day long he is gracious and lends, and his descendants are a blessing. Depart from evil and do good, so you will abide forever. For the Lord loves justice and does not forsake His godly ones; they are preserved forever, but the descendants of the wicked will be cut off. The righteous will inherit the land and dwell in it forever.” (vs. 21-29).

The remainder of Psalm 37 reveals attributes seen in those who practice His righteousness in likeness to Christ. Our righteousness is the product of a life surrendered to God for His use in the earth. God’s light shines bright through those who willingly surrender in obedience to His ways, portraying Christlikeness in all they do. Here in the remainder of this passage of Scripture today and tomorrow we learn 10 attributes that will bear out of the life of the righteous as fruit from the Spirit of God at work in them.

1) The righteous are gracious:

One fruit of a righteous life is the ability to be gracious. As I think on what graciousness looks like, I see that it requires the practice of Agape (Godly love), for the act of the gracious is to give grace. Grace requires forgiveness of wrongs done against us and it requires us to be able to relate with those forgiven with a spirit of graciousness.

This fruit of graciousness practices patience toward others. It portrays kindheartedness even toward those who hurt us, not being arrogant or vainglorious, and it does not act unbecomingly through rudeness and unmannerly ways. Graciousness is not self-seeking or self-centered; it does not merely looking out for one’s own personal interests, but also for the interests of others (Philippians 2:4). All that is found in 1 Corinthians 13 is part of a gracious heart.

I am not going to go back over forgiveness again (see my blogs on that subject). I am going to say this. God hates broken relationships, because it is contrary to His desire for His creation and it misrepresents Him and His harmonious nature of unity. He desires our unity with Himself and with one another. But He understands that sin exists in the earth, and though we may forgive someone for a harm they do to us or another we love, that does not mean we will have a heart to go back to the same old relationship. That is why Jesus said that God allows divorce, because of the hardness of our heart.

Our ability to relate is adversely affected when trust is broken. Even God has shown this to be true of relationship with Him. When we break trust through sin against God, it brings a separation in our ability to have relationship with Him. But even in relationships that are broken by sin done toward one another that destroys trust, the practice of graciousness can and should be the trait of the righteous in Christ. There is still a relationship potential with those we forgive. It just may be hindered and changed by a wall of mistrust. If that is the case, the only thing short of a miracle from God that will heal the breech if for trust to be restored, and that takes time that often changes the dynamics of the relationship.

2) The Righteous are Giving:

As we said before, the righteous in relationship with Christ through saving faith have already inherited the land: we are part of His eternal kingdom and one way we experience His kingdom on earth is through our righteous practices. As the children of God, we are promised that we will receive of His supply: sufficient for every need, sufficient for every good deed, and surplus to help those who are in any need.

God graces us with His supply, giving us the ability to work and make a living. He supplies for us through the inheritance of wise parents who saved so as to take care of themselves in their old age and to have some to pass on as inheritance to their children and grandchildren. And He supplies for us in miraculous ways. All of His supply to us belongs to Him and is given to us for our wise stewardship. The principles of God are as stated above, and if we practice them well, we will find His provision in abundance. Read the following passages of scripture, and then I will give my opinion in the matter of our finances and wealth:

“And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed” (2 Corinthians 9:8).

“I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it (collect an offering). But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability. For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have. For this is not for the ease of others and for your affliction, but by way of equality—your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality” (2 Corinthians 8:10-14).

God supplies us sufficient for our need. He calls us to give to others “according to what a person has, not according to what he does not have.” He does not expect us to go hungry or let our children be without necessities while we give it all away to others. God expects us to meet the need of our families and to pay our bills—beginning with the Tithe to God through our home churches. It is obedience here in the use of our finances for our daily needs that shows God we can be trusted with more. As we show Him we will not fritter away our supply on our lusts, but will respect and follow His principles for their use, He trusts us with surplus.

Once we prove faithful with the little, He begins to call us to do good deeds, and He supplies extra, sufficient to cover the good deeds He leads us to. His heart desire and goal is that we grow strong in our stewardship in these areas so that He can then pour out abundance to us above and beyond the need and the good deed. Out of that abundance we are called to help in meeting the need of others “so that there may be equality.”

But it is our choice whether we prove faithful in the use of His supply or not: that should not fall to government. Governments take these passages out of context, thinking that no one is to be wealthy in this world’s riches while others are poor. Jesus said, “The poor will ALWAYS be with you” (Matthew 26:11). So what is it that we are to work at bringing to equality?

I believe it is that needs be met: that none be in desperate need while growing in their walk as stewards of His supply. If a man loses his job, we are to help him feed his family while he seeks another. If a woman’s husband leaves her and the kids, we are to help her get on her feet. Are we to give to all who have need? NO!

“For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either. For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread” (2 Thessalonians 3:10-12).

God desires those who are His to grow to be good stewards of His supply, and He supplies through our ability to work. “But you shall remember the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers, as it is this day” (Deuteronomy 8:18).

Ephesians 4:28 says, “He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need.” This tells me that God desires us to grow through these stages of stewardship in our wealth, working up to a level of faithfulness that brings His abundance, so He can pour out His blessing through us to meet the need of others from the abundance He gives us. That is the call of every believer, and this giving heart will be seen in us as the fruit of righteousness springs forth.

Now there is a problem in our day, not only of people who take advantage of the welfare system and the benevolent organizations, stealing what could help another when they are either unwilling to work or are unwise in the use of their finances. There are also those who steal from the funds that should be used to pay their bills, “sowing” into God’s work as if to bribe Him for more so that they can spend it on their lusts and make more bills. This is backwards from what I see in scripture. God expects us to pay our bills, to owe nothing to anyone but love, and to be wise in what we deem to be a need.

Does that mean we should never get any of the niceties or things that bring us pleasure? No, but it does mean that we must seek the Lord’s opinion and bring our desires in line with His first, making sure He is wanting to bless us in that way and that we are not spending funds intended for meeting a need on our greed. If His peace is not umpiring the transaction, best to step back and wait awhile.

“For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God” (2 Corinthians 9:12). All have a responsibility to learn how to live in sufficiency, recognizing and meeting their need, being content with what they have and not robbing the surplus that could be used to meet another’s need. The wealth God gives is His, trusted to us as stewards of His kingdom for our use in ministry to our own needs and the needs of our family, and to His church through the first fruits of the tithe, then to meet the need of others around us. And when we do help another, we should help them to realize their role as steward of the gracious gift of God, helping them on their journey to abundance.

Do you think this principle explains why scripture says more than once that the children of the righteous will not be seen begging bread? I do. If we are setting the good example of stewardship and righteousness, we will raise up a righteous lot of good stewards. But if they do come into any need, they will find the family, godly friends and their church standing at the ready to help them get back on their feet, and they will seek after and find the faithfulness of God to supply them with ability to again make wealth.

3) The steps of a (righteous) man are established by the Lord

The righteous seek the Lord for their step by step instruction for living. They trust the Lord to direct their path and establish their course. They also know and trust that when the path takes an unexpected turn, it is at the Lord’s bidding for a purpose of His own: whether as consequence for some sin, as pruning and refining our lives, or as a door of opportunity with some eternal purpose.

The righteous realize that they are secure in Christ with an eternity made sure. Any difficulty along the way to the eternal has Kingdom purpose, either to work something wonderful in their lives, or to help them on their path to transformation to Christlikeness. When the path takes an odd turn, ours is to seek the Lord for the next step and to discern the purpose, knowing that we are in the place we find ourselves for a reason.

Knowing that we are established for all eternity through Christ, “WHEN we fall, we are not hurled headlong, for God holds our hand” to keep us from undue harm. We are eternally perfected in Christ; but we are continually being perfected in our earthly existence. There are times in all our lives when we stumble over some root sin, or stone of temptation. God will allow it only as far as is necessary to get our attention and lead us in dealing with the root issue that makes us vulnerable to stumbling. But He never lets us go so as to lose us from eternity with Him.

Even if we die as the consequence of a momentary sin, being unable to repent for that particular sin, if our faith and belief in Christ is active and working in us, we are the righteousness of God in Christ Jesus, secure with Him in the eternal realm.

Realizing that God only allows me to stumble in order to promote my growth in righteousness helps me to get back up, dust off, and be transformed to His likeness. And you know what causes that goal to be important to me?

4) The Righteous Delight the Heart of God

The righteous man seeks to know the ways of the Lord so that they may know HIM, and so they may walk in the way of the Lord, growing stronger in relationship to Him. This process of growth in the knowledge of God is important and vital in the life of the righteous who desire to be known by God, called by name as a friend of God.

5) The righteous, when he discovers sin within, departs from evil to do good in order to show His delight in the Lord and to bring delight to God. I have shared the following in my writings many times, but it bears repeating here:

Years ago, I was reading God’s word and, coming upon one of the passages that speak of us getting a new name from God in eternity, I sensed a familiar prayer to know mine well up in me from the depths of the Spirit of God as never before. And just as I thought I would burst with desire for the answer, I heard clearly in my spirit, “Abigail.”

Knowing God had something awesome for me to discover through that name, I pulled out my concordances and other books I have that show the meaning of words and names. In my study I discovered that Abigail has a twofold meaning, like the flipside of a coin. On one side it means “One whose heart rejoices in God.” On the other it means “One in whom the heart of God rejoices.”

This is the call of all who would be the Righteousness of God. We are to so greatly rejoice over the Lord and our relationship with Him that we will do anything to protect the relationship. And as we do that, He finds rejoicing of His heart in us.

Thus is the call of this study, be sanctified, set apart to God as never before. Be Abigails in the Kingdom of God on earth.

Scripture teaches that the sins of the parents are visited on the children and the grandchildren to the third and fourth generations. I believe that not only means that they will suffer from the consequences of our actions, but it provides a loophole in the law that gives Satan permission to set up stumbling stones before them, tempting them in the same area of sins we have fallen too. But the descendants of the righteous shall see the lovingkindness of God to a thousand generations (Deuteronomy 20:4-6)! And we are told in our passage today that the descendants of the truly righteous – the children of us who delight the heart of God, will be a blessing.

We want our nation to rise up from the ashes? We want the prosperity of our children protected? “If My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. Now My eyes will be open and My ears attentive to the prayer offered in this place. For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually” (2 Chronicles 7:14).

Beloved child of God, seek righteousness, it is the only cure for our land and the best hope for our children. Sanctification begins in Christ, covering you with the blood of the Lamb of God, and making you His delight. And your righteous sanctification is perfected as you seek God wholeheartedly, desiring Him first and foremost, having no other gods before Him. As we in this way become the delight of God, the apple of His eye, He will heal our land.

Tomorrow, more on righteousness.