The Priestly Order: Part 3


Thus far we discovered how Jesus fully accomplished His role as High Priest. He takes us from being under the second order of priesthood, which is intermediary in its relationship with God, returning us to the first order, which is that of personal intimacy and knowledge of the God-Head. That personal relationship with God, the Father, through Jesus, The Christ, in the power of His Holy Spirit brings us into a relationship that holds an appointment for us in Christ:

“You are A CHOSEN RACE, A ROYAL PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of GOD; you had not received mercy, but now you have received mercy” ~ 1 Peter 2:9-10.

As people of God in Christ Jesus, we are each a part of His Royal Priesthood, called and equipped to carry on the work of Jesus in the earth as representing Him and His interests. This means that we too must be busy about the Father’s business just as He did in setting the example for us (Luke 2:49). We are ambassadors of Christ, called, equipped, empowered and endued with authority to take care of Kingdom business in the earth.

There are many things to learn of the role of the priest, but we will cover the aspects of our priesthood as exemplified in Christ here in our Hebrew’s focal passage. Looking again at the first four verses of Hebrews 5, we find our instruction for ministry as priests unto God Most High in Jesus’ name:

“For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; he can deal gently with the ignorant and misguided, since he himself also is beset with weakness; and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself. And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was” (vs. 1-4)

Jesus is High priest forever. He is the head. We are the body, under His authority, given charge to complete the work of service in partnership with Him. Like Jesus and as His body, we are:

Appointed on behalf of men in things pertaining to God.

We are here in this life for God and others: intended by God to help others to know and live for God, bringing glory to God by setting an example that honors Him as God of our lives. That is our call and equipping. We are gifted by God’s Spirit for the purpose of serving God as we meet the needs of others around us, and we are empowered to do so as represents God. Thus it is vital that we take every opportunity to study so we may know and understand both our spiritual gifts and how they function in the power of His Spirit. Also we need to understand the fruit of the Spirit, surrendering to His work within, enlivening the image of God in us. It is the gifts of God placed within us and the experiences He uses to train us that help us to come into our appointment from God.

Appointed in order to offer both gifts and sacrifices for sins… Obligated to offer sacrifices for sins, as for the people, so also for himself:

Since Jesus paid the full price for sin, delivering us from sins death, we no longer make animal sacrifice. In Christ, it is no longer necessary. And we cannot take the place of Jesus on the cross.

There is a popular song that asks if we will take His place on the cross. My response is always “no”. Though I would love to spare Him paying for my shame, I could only cover my own guilt and sin offering by paying the price I deserve to pay. I am not pure enough to pay for the sin of all others, as He did. So though I would spare Him my shame if I could, my trying to take His place would condemn others to have to do the same for themselves. I am very grateful that God spared me that horrid end by giving His perfect Son on my behalf. And I care enough for others to know that I cannot rob them the gift purchased in Christ. Only Jesus will do for the way of saving grace. So how is it that I fulfill the role of sacrifice for others, so also for self?

We do offer both gifts and sacrifices for sins when we use the gifts and abilities God placed in us to serve Him and others so that they may know Him. We offer up gifts and sacrifices anytime we say as Jesus did, “Not my will but Thy will be done.” Laying down my life when it is inconvenient, so that I may minister to the need of another in Jesus name, makes sacrifice for their salvation: that they may know Him (Luke 9:23; John 15:12-14).  Putting the interests of others before my own, especially when it will lead to increased knowledge of God and His ways, is sacrifice that can save others from sin ~ separation from God (Philippians 2:1-18).

When we forego what we want in order to minister to the need of another for Christ’s sake, and in that sacrifice we reveal Father, Son and Holy Spirit to them, we fulfill this role of our priesthood. God fills us up and spills us out so that we and those around us may know Him. We are His lights, set on a course to make Him known so that others may enter in to this provision of God through Jesus.

Appointed to deal gently with the ignorant and misguided, since he himself also is beset with weakness:

Why do bad things happen to God’s people? For one thing, we live in a world troubled by evil. For another, in cleaning up, God begins with His own house.

God never promised to spare us the touch of evil. In fact, Jesus warns us that we will have trouble in this life, and He says that the only way to avoid it is to leave this world (John 16:33; 17:11-19). Trouble, difficulty, hardship, struggle, temptation, and end of life issues are ours to go through and cope with as God empowers and equips us. Just as with Jesus, experience allows us right of passage to minister to the need of others. Doing so with God as our source of strength, supply, and hope, helps us to know Him. Knowledge of Him encourages our obedience to Him. That experience equips us to make Him known. Thus, like Jesus, we learn what true obedience is through the things we suffer, and that experience is used by Him to influence the lives of those around us (Hebrews 5:8). It is personal understanding of God’s deliverance in our experience of evil in our fleshly estate that gives us compassion with understanding for the struggle seen in those to whom we minister.

As we who are weak and flawed experience God at work in and through us as a result of our relationship to Him through Christ, the difficulties He brings us through makes us uniquely qualified to help others in similar situations. People want to know how we know that there is a God. It is through our experience of Him that we know Him, and we experience Him as He empowers and equips us to deal with situations of this life. The troubled waters of life are not without purpose. They are used by Him to give us a hope in our final outcome, training in righteousness, and opportunity for ministry.

No one takes the honor to himself, but receives it when he is called by God, even as Aaron was:

God calls us to the things we are to do in accomplishing the work He planned for us (Ephesians 2:10). Likewise, He equips His servants for all He calls us to do. When God calls, we don’t have to fret the “how” and “with what”. God supplies all we need for the things He calls us to in due season, making us able to stand as His servant (2 Corinthians 9:8; Romans 14:4). All we need is wise discernment for right priorities with His supply; and just a mustard seed of faith to trust His sure hand. Our degree of faith grows as we come to know Him intimately, empowering us to trust Him completely.

If you recall, Part 2 ending with the following thought:

“Beloved, through Christ we are of the first order of priests, the order of Melchizedek – set free to have personal relationship with Father-God!”

Our number one role as part of the Royal Priesthood under High Priest Jesus is to be priests unto God, having intimate relationship with Him, knowing Him as Father-God by experience. Our growth in that relationship equips us to help others come into their own as we share our experience with them.

In Chapter 4 of John, the Samaritan woman at the well is introduced to the true God by Jesus. Taking her priestly role found in that intimate experience of the Father through Christ, she told the people of Samaria about her experience. Her shining the light of God before them drew them out to meet this Jesus for themselves, after which they proclaim to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world” (vs. 42).

Beloved, one of the most fulfilling roles we have as priest with Jesus is found in helping others grow in their personal relationship with Father. It is exciting to watch their growth. And it can be a shock to the system when they reach that point of no longer needing our input. But that is the goal of our ministry, and it is the greatest proof of our fulfilling our Priestly role.

I thought this to be the conclusion of our study on this subject, but then I took a break that allowed me to meditate further on this topic. Thus, I will see you back here tomorrow with greater depth in Part 3-b of the Priestly Order.

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