Last post we began looking at the difficulty of truly trusting in God. We saw the seed of faith that leads us to seek the Father with trust that He who can, if willing, sees no impossible task and is able to respond to our need.
The problem is that we too often put God in a box of our making. We see a need, and, from our limited understanding, we see a potential solution. Working out of our finite mind, we too readily demand that God work in the way we perceive is best. We often fail to understand that God has the greater plan in heart, the eternal good of all concerned.
God always responds with the purpose of fulfilling the ultimate good. That understanding leads us to the flip side of our trust coin, and our greatest picture of this trust is found in Christ as He poured out His heart to God that last night in the garden He loved.
“And He withdrew from them about a stone’s throw, and He knelt down and began to pray, saying, ‘Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done’” ~ Luke 22:41-42.
“Yet not my will, but Yours be done” is the flip side of the trust coin that we too easily miss out on. Jesus, in this day of His life, sought the Father knowing that if willingness to do so was there, the Father had power to remove the cup He was about to drink.
God’s ability was not in question. Truly, even His willingness was not the issue, for Jesus later tells Peter, “Put your sword back into its place; for all those who take up the sword shall perish by the sword. Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? HOW THEN WILL THE SCRIPTURES BE FULFILLED, WHICH SAY THAT IT MUST HAPPEN THIS WAY?” (see Matthew 26, especially verses 46-54).
Jesus knew that God had a greater purpose in the cup sitting before Him and this was the plan from the beginning. Yes, in the stress of facing the pain and suffering that cup meant for Him, He asked for the cup to be removed, and He asked in faith, knowing God could do what He asked if willing. However, in that faith and belief, He asked with a willingness to drink the cup for the sake of fulfilling the eternal purpose of God. True trust in God overcomes the stress hormones of our flesh and the desire of our limited understanding to desire God’s will above our own.
Jesus knew that Father God is the perfect Father, having the perfect plan for the perfecting work of humankind and the completion of His eternal Kingdom. He knew this God is all-powerful and can do anything He has a mind to do. That included the power to equip this Son of His to face the pain of 40 lashes and the nail scarred hands and feet of one placed on a cross. He knew the suffering He walked toward included the moment in time when the whole of the sin of humankind would go on His crucified shoulders and the Father He loved would turn His back on the Lamb bearing the sin. He knew, as hard as it was to face that pain and the separation it would bring for that brief moment of His life, the Father is trustworthy. He trusted God to do all He promised by the best means, working the greatest glory, and He trusted Him even in death.
This trust in God on the flip side is the meaning of the second, seemingly repeated trust found in our Jeremiah passage:
“Blessed is the man who trusts in the Lord and whose trust is the Lord” ~ Jeremiah 17:7.
What if Jesus failed to trust God to be God? What if He let fear and dread of the pain cause Him to be unwilling for God’s will? What if He ran from that cross, refusing to bear it; where would we be? This passage, more than any other, helps me to understand that the body’s natural response to such, with hormones surging and leading us to question the sanity of such a time as this, is not sin. The sin is in giving ourselves to it and letting it destroy our willingness for God’s will.
When we only want what God can do without trusting that He knows and does what is best for the situation so that it works His purpose, we place ourselves in a position to fall away from true faith if His greater purpose refuses us our desire. Trust in what God can do must ultimately flow from trust in who God is and the understanding that He who sees all will most assuredly see more than we can fathom. He, knowing more than we do about any given situation, always does what is best for our here and now, for that of those we entrust to Him, and for the eternal destiny before us.
Back to my husband’s situation. Do I believe my God can heal Him? You better believe I do, and I am praying with faith for that outcome. Not only do I believe God can heal him, I believe He is willing. The question is, what does God’s idea of healing look like for my husband? Do I trust God enough to surrender my husband to God, trusting His best for all concerned, even if that means his healing is for God to take this mate I love to his eternity? Yes, I do. Do I know that God will be my help to face the days without this man I have spent over 2/3s of my life with, when I cannot fathom life apart from him? I know I can trust my God.
Beloved, we put those we love and all we want in danger if we cannot truly and earnestly say, “Yet not my will, but Thy will be done.” To fail full trust in God, surrendering this one to Him, is to hold my husband as an idol, desiring him above my God. I will not put my husband in that dangerous place, for God says, “For My own sake, for My own sake, I will act; For how can My name be profaned? And My glory I will not give to another” ~ Isaiah 48:11.
That said, my prayer becomes, Father, I know You can heal my husband. I know You can help us through these days we face. I long to face these days with Your strength that brings You glory. I believe You are willing to heal my husband and my hope is for more time together here, this is my prayer and desire. But I also know that You know what is best for all concerned. So let Your will be done, on earth and in us, as it is in heaven. I receive every word of hope You highlight for me in this hour, and I stand on You who speak Your will into existence according to Your way and for Your glory. In Jesus, amen.
Oh! Yeah. What about the disciples in the healing they could not perform? I believe there were two problems that hindered their ability: 1) the desire of their affection; and 2) the authority in their desire. See you next post for Difficult Things 2, when I will endeavor to explain.