Tag Archives: faith

I Believe, Therefore…

“…I am God, and there is no other; I am God, and there is no one like Me.’” (Isaiah 46:9b)

I am in awe as I read this proclamation from the God I believe: the God of the Holy Bible. He is the One True God who reveals Himself through the power of His Spirit, the flesh of the one He calls “Son Incarnate” and the beauty and glory of the one too awesome to behold, the one called “Father”.

All the problems of life melt away to hope in believing that this God I love and trust is in control and is working a plan to bring many—including me and mine—into His Kingdom. All is not lost in this life. It is only suffering the birthing pangs that are leading to life more abundant and full, a life where all will know and understand that He alone is God, and there is none like Him.

This world we live in would try to convince me that, not only is my God one among many and I should honor all equally, but they would have me believe that He is an impotent god. What I know is that my God is the One True God. And He is not impotent, but He is patient toward us, not wanting any to perish, but all to come to repentance.

Those who believe in other gods, or in no god at all, would call me and those like me “intolerant” and “separatist” or “haughty”, because I believe wholeheartedly the truth of this proclamation, refusing to honor other gods. And, I guess, they would be right in that respect.

My God tells me He is the only one and I am to give no credence to another god, nor am I to honor their ways. He tells me that other gods are the creation of the heart of mankind who refuse to acknowledge His existence and Lordship as the only One. To fail to believe these truths is to be conflicted and schizophrenic as a believer of the God of the Bible, thus dishonoring what He says about Himself and the path He demands of those who would be His.

But God also instructs our heart that we can love those who refuse Him without condoning their ways. Is not that the true meaning of tolerance, to continue to love and care for and treat with respect those who believe different and live in ways not one’s own. God gave one innate law to every man that is the one law all follow faithfully; that law is the right of choice that gives to every person freedom to choose whom they will follow and how they will live.

“As for me and my house, we will serve the Lord.” Thus, as believers in this One God and His proclamation of what He says is true, we hold our head high and refuse to be beat down and made to feel inferior and intolerant by those who refuse to honor our right to believe our God: those who would have us be like them before they will love us and respect our God ordained ways. And we do so knowing that our God will reveal fullness of truth one day soon, as the birthing pangs draw closer to the completion of all things He has ordained to be fulfilled.

(See also 1 Corinthians 4; Joshua 24:15Deuteronomy 30:15-20)

In the Midst of the Rubble

As we have seen how glorious the cross came forth from the rubble after the World Trade Center collapsed and how tall the cross stood in Joplin in the midst of the rubble after the Joplin tornado we should be very encouraged about the cross coming forth in the midst of the rubble of our own lives.

Truly the old rugged cross makes the difference.  May we glory in the love of the Father who sent His only Son to be our own personal Savior in the midst of our rubble of sin and disgrace to make us holy and blameless in His sight.  May we be putty in the Master’s Victorious Right Hand for His glory!!!

I am reminded of what Betsy Ten Boom said as she and Corrie, her sister, were imprisoned at Auschwitz, “There is no pit so deep that God is not deeper still.” Corrie also said, “JESUS was Victor; JESUS is Victor and JESUS will always be Victor.”

Have a most blessed day in JESUS…

NOW IS THE TIME,

Adele Simpson © (Used by permission)

“Behold, now is the accepted time:  behold, now is the day of salvation.”  II Cor. 6:2b

PS: I know many of us have watched and remembered with great detail the days of 9-11. It is important for us to recall the reason our young men and women fight today on the frontlines of that beginning. But as I listened to K-Love yesterday, I was reminded that after the rubble comes determined purpose, increased faith, and the beginning of restoration. Today let’s remember that as well and celebrate our God of new beginnings. HUGS to each as we morn the loss and rejoice in renewal, encouraged and strengthened by a victorious Cross that comes forth shining like gold in the midst of the rubble. Thank you, Adele, for this reminder.

Proven Faith

“In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. Although He was a Son, He learned obedience from the things which He suffered” (Hebrews 5:7-8).

My study Bible’s footnote points out that Jesus, the Son of God and very God incarnate, “learned obedience through maturing and proving.”

The word “proving” reminded me of some things that God has been rolling around in my head with regard to Job and his suffering that has helped me to understand why suffering comes though there is no sin-cause. Do you realize that Job is reported to have been righteous in God’s opinion, and that it is God who pointed him out to Satan as an example of faith in the earth?

God allowed Job to be tested, not so Job could prove his faith: God already knew his faith; but so that God could prove his faith. When Job began to struggle under the load, that is when God stepped in, stopping the test, and giving instruction to Job for his maturity in righteousness. The hedge went back up as soon as God had proven to Satan the resolve of Job’s faith.

What load are you bearing that tests your faith? Realize that God knows your heart just as He did Job’s. Press forward with faith that proves what God sees in you, trusting with heart-knowledge that He will step in when the load becomes a burden, for “God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” (1 Corinthians 10:13).

Healing Discipline

“For God has not given us a spirit of timidity, but of power and love and discipline” (2 Timothy 1:7, NASB).

More people than has ever been recorded before time struggle daily with stress, depression, anxiety and fear issues. And in this time of war, we are seeing more and more people disabled by bouts of PTSD, Complicated Grief and Social Anxiety issues. This verse of Scripture is God’s provision for us in this day.

All versions of this verse that I read use the words power and love—except for maybe the old KJV that often used charity in the place of Agape love; but the word translated “discipline” here is often translated in other versions as “temperance” or “a sound mind.”

Temperance, having control of our emotions and not being given over to things like anxiety or fear, is a must for us to practice, especially if we suffer from emotional ailments that cause us to struggle in this area. Our being of sound mind, having right thought with regard to life issues and not being carried away by worry and fretting over things that are not yet and may never be, is also vital to our walk of freedom from fear and anxiety issues. But today this word “discipline” stands out to me as something we must consider so as to possess it in order that it may possess us.

If you are like me, as a wife, mother, and grandmother, I do not have time to be taken over by fear and anxiety to the point that I cannot function. Most of us have responsibilities that require our attention and demand that we be able to function. It is vital that we walk with disciplined commitment, doing the things we are responsible to do, taking care of our household duties and family responsibilities with faithfulness to God and family.

For those who work outside the home, we certainly do not have time to be overcome by our emotions to the point that we cannot function to keep up and take proper care of our duties as wife, mother, co-worker, and any other hat we must put on from time to time. Yet we are finding that so many people in society are stressed to the point that they find themselves to be fallen soldiers in life, struggling with these very issues.

Sometimes in our struggle with depressive disorders and anxiety issues, it is required of us to take a deep breath, and with self-disciplined resolve, do what is ours to perform, trusting that as we are faithful to obey the teaching of 2 Timothy 1:7, God will be faithful to meet our obedience with His power to perform. Amazingly, as we do what is ours to do, our thoughts turn from self and situations to God and others, and we find our healing.

AN Abundance

“…And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed….” 2 Corinthians 9:6-15

“Do you believe this, Darlene? Then rest!” is the question and instruction that came to my heart this morning as I reread this scripture. “And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed.”

I am called upon again today to do something I feel very inadequate to do. As I seek the Lord to prepare to minister counsel to a friend who called me in distress last night, my own limits and weaknesses hit me in the heart this morning, and I cry out anew, “Father, I look to You …. I pray You, show me Your glory!”

Thus God faithfully responds as I read my focal passage this morning and am acutely aware anew that His grace and provision, sufficient for everything, is abundant for every good deed. All I need to is believe and receive.

Then my attention is drawn to where my spell checker underlines something it says may need correction. It is telling me to change “an abundance” to “abundance.” As far as sentence structure goes, they may be correct; but as I consider how God led the interpreters to write it, I realize the abundance He sends is very specific to our need. He does not necessarily send all abundance into our lives for all things. In fact, the promise here is “all SUFFICIENCY in everything” with “AN ABUNDANCE for every good deed.”

God sends all sufficiency in everything. He sends specific abundance in our time of need for every good deed. Thus I rest, trusting that God has very specific and timely supply for me as I seek to glorify Him in the life of this beloved one. You know, as I think on this truth, I can see how understanding and believing these things will keep me in contentment in whatever circumstance I find myself (Philippians 4:10-13).

“Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.” 1 Corinthians 9:26-27

Like the Son of a King

“Rise up yourself, and fall on us; for as the man, so is his strength” (Judges 8:21, NASB)

Gideon won a mighty battle against the kings of Midian, Zebah and Zalmunna. Standing before him, Gideon asked them what sort of men it was that they killed at Tabor. They replied, “They were like you, each one resembling the son of a king” (vs. 18). Gideon, who began in fear, led by God became like the son of a King; and that is what we are.

“You are not your own; you were bought at a price. Therefore honor God with your bodies” (1 Cor. 6:20, NIV).

As we realize to whom we belong; as we relinquish all to Him and choose to honor Him in our bodies, we become men and women of strength. Whatever enemy we face today, we can face our Goliaths knowing that the same God who turned a wimpy, trembling Gideon into a man of valor, like the son of a King, is with us to help us stand against our enemies with strength. There is no battle too great for Him, and He allows no battle in our lives that is without purpose and glory to His Name, in preparing us and others around us for His Kingdom. Whatever giant you face today, realize to Whom you belong, and go forth with faith, believing.

“But my horn (emblem of excessive strength and stately grace) You have exalted like that of a wild ox; I am anointed with fresh oil” (Psalm 92:10, AMP).

Thank You, Father God, as this all goes together to make an awesome meditation for my day.

A Suitable Administration

“In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth” (Ephesians 1:8b-10).

The footnote says of this administration that God is working all things to bring in the millennial kingdom, so that He might head up all things. He is bringing in His Kingdom where He is ruler of all.

As I look at this, I see the inner workings of this ultimate work, as God places His people into positions in life for the purpose of accomplishing the work of ringing this millennial kingdom into completion. We each are His instruments, having an administration in this age we are in, a place in life where we have a calling and equipping from Him, that He is using to accomplish in our day this work of building His kingdom. It is the Esther principal: “And who knows whether you have not attained royalty for such a time as this” (Esther 4:14).

Where does God have you right now? Is it a hard place to be? Are there things going on where you are that give opportunity for God to use you to make a difference for His Kingdom purpose? Have you sought Him to discern why He has you where you are in this season of life? Who knows whether you have not attained this position with a view to an administration for such a time as this?

Out of The Wilderness

“Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved” (1 Corinthians10:5-6).

As I read God’s word in my quiet time, God’s highlighting stops me here. I feel like I am laid low in a wilderness. Now, granted, we are dealing with a grievous situation in our family right now, and I am at the end of the tunnel where the light is before me, leading me out of the pit that grief put me in. But still, it seems that I have been in a wilderness place a lot lately. If their wilderness happened as examples for us, so we would not crave evil things as they craved, I have to ask what evil I am craving that is laying me low in this wilderness.

My immediate thought as I think of things I choose to do is that I crave positions of authority—to be in control of things in life, and when I feel out of control, it lays me low. I crave positions of honor, and when I feel that others look down on me in my own life struggle, it lays me low. I long to be recognized as a godly woman of character, and when I feel some accusation, whether true or false, compromises that, it lays me low. Knowing these truths immediately as I read this passage, contemplating my own issues, I know that I must evaluate my heart before God, repent, and make sure I am doing what I do as His servant, called of Him, equipped by Him, and desiring only His glory, honor, authority, and recognition.

Am I the only one who struggles with wilderness issues from time to time? Well, I hope I am not the only reason for Jesus getting on that cross, but only each individual can judge for oneself. Thus, let’s do that. As I evaluate myself using the insights from these following verses, hopefully it will help others to do so as well.

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Verse 7: “Do not be idolaters, as some of them were; as it is written, ‘THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.’”

I noted in the previous passages I read this morning that the idol is only a god of any authority because our minds make it to be such and give it that place in our lives. The idol is anything in life that we give power to in excess of the power God has to dictate us. We surrender to it instead of following the dictates of God’s leading.

I know that there are things that I give myself to in this wilderness I find myself stuck in and that hinder my coming out into the broader places of light and life that God desires for me. I too often bow to fears, frustrations, laziness, even health issues that I surrender to instead of trusting God’s promise:

“And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed….” 2 Corinthians 9:6-15

If I truly believe that God’s grace abounds to me so that I always have what is needed to do the good He calls me to, then why bow to these things that rob me? How many times have I marveled at those who struggle in their health, and how faithful they are to do things that go beyond their physical limitations? If they can tap into God’s sufficiency, so can I; by remembering the God I trust.

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Verse 8: “Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day.”

When I think of immorality and seek to evaluate if any immoral thing has slipped into my life, I think of the verse that seems to define this sin: “Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body” (1 Corinthians 6:18).

What am I doing that stands against my own body? For that matter, what is “my own body”?  Obviously this shell I live in is my body, so anything I do that hurts my physical shell needs to be dealt with if I want freedom from this wilderness. Self-care is an important issue to evaluate, as we are called to love and care for self as God’s creation, God’s temple, and in knowing that we can only love others as well as we love ourselves.

Then comes to mind these words: “the two shall become one flesh” (Genesis 2:24; Ephesians 5:31). My husband and I are one in Christ. Is there any immoral thing in that part of my body?

Also comes thought: “I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me” (John 17:20-21).

“Now you are Christ’s body, and individually members of it” (1 Corinthians 12:27).

We are one body with God in Christ, and we are one body with God’s people. Is there any immorality in me that is sin against any part of my own body?

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Verse 9: “Nor let us try the Lord, as some of them did, and were destroyed by the serpents.”

Trying the Lord—putting Him to the test: This was a temptation thrown at Jesus during his 40 days in the wilderness. What was His reply? “Jesus said to him, ‘On the other hand, it is written, “YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST”’” (Matthew 4:7).

We are not to use the promise of God toward us as excuse for sin. Yes, God’s grace is sufficient for us, but only when we are walking the path He desires for us in the way He requires of us. We cannot say, “I am going to do this thing over here that looks good to me and is a good work. Though the Spirit in me is saying ‘not this way,’ I trust God to give me sufficient for this good work because that is His promise to me.” Such is a misuse of God’s promise. If we are not following the dictates of the head, which is Christ, we bring dysfunction to our body and cause harm to our flesh, bringing on that wilderness experience.

In the same way, we cannot sit in our wilderness licking our wounds, saying, “God understands that I am but flesh,” refusing to get up out of our place of struggle and walk free by faith in God’s supply. This, too, tries our God, misappropriating His promise for our own desire. Thus I ask myself, am I trying the Lord?

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Verse 10: “Nor grumble, as some of them did, and were destroyed by the destroyer.”

Paul wrote, “But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me” (Philippians 4:10-13).

Too often we grumble against things in life, being dissatisfied with our lot. When we are grumbling, we are not praising God or being thankful for His good toward us. Job puts it into perspective for us as he speaks to his wife’s grumbling, “You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?” To which God’s word comments, “In all this Job did not sin with his lips.” (Job 2:10)

What grumbling has me snared?

  ~~*~~

Can the sins, failures, and struggles of those around us knock us into the wilderness? Yes. As Paul says, “God has so composed the body, giving more abundant honor to that member which lacked, so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it” (1 Corinthians 12:24-26).

My daughter’s suffering at the hand of her husband’s sin can bring suffering to me and to all who love her; as she is flesh of my flesh, and she is one with me in Christ, so I hurt with her. But I do not have to let her suffering keep me in the wilderness, nor should my struggle bring her down. We each must evaluate where we are and why so we can walk out of this desert place and maybe even help the other through on our way. Thus I must ask self, am I using my grief as an excuse to lay down in my wilderness, or am I setting an example that she can follow?

And what about these health issues I struggle with: is it sin for them to keep me down? No. Sickness and poor health happens to the best of us when we least expect it. There are times when health issues are a legitimate hindrance. The trick is to find where that legitimacy starts and our wilderness ends. That is where I have to evaluate whether I am doing all I can to help my health improve. It is where I have to evaluate my faith and God’s call: do I trust God for the strength to meet Him at His call? It is also where I have to evaluate the call and discern God’s voice from the Pharisee in my ear.

A true call to service from God will come with the power to perform. It is vital that I recognize His voice and walk out His will when He leads me. But we also have to have wisdom to discern that there are those who would have us start an epidemic rather than miss church and thus break their idea of what it means to “fall to forsaking the gathering of ourselves together.” And we have to realize that sometimes our sickness and need of others to minister to us is God’s call to those He desires to use in visiting the sick and ministering to them.

God will equip us with strength to do what He calls us to. When we are sincerely ill, doing all we can to recover, and the strength is not there to go and do what we or others think we should, we do harm to our body by pushing ourselves, and risk the destruction of our health. Thus, am I walking in the wisdom God gives, cooperating with Him in my healing; or am I—because of my tendency to want to be in control or to live in ways that others see as godly—pushing myself in ways that are against His will and destructive to my body?

“Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come…” (vs. 11-15).

Thus, as I consider this testimony concerning those who have gone before me, I find the starting place for evaluating my own struggle, and the strength to walk out of it. Are you in a wilderness? Come. Go with me. The promised land lies ahead of us.

Darlene Davis © 7/30/11

Navigating Tribulation

“After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, ‘Through many tribulations we must enter the kingdom of God’” (Acts 14:21-22).

In the past numerous months I have become acutely aware of so much heartache and difficulty in our day:  As an instructor in a college welding program, my husband trains up welders for the fields of metals. Many of those who come into his school for this training are people who are or have been enslaved to methamphetamines.  Their ability to function has been severely impaired and it takes them three times longer to learn a skill than it does for non-meth effected students.

He also sees a lot of VETs come through, just back from the frontlines of war, devastated and hindered by varying degrees of PTSD (Post Traumatic Stress Disorder). They so long to develop their skill, but the noise in a weld shop brings on flashbacks and intrusive thought that hinders their ability to remain in the class, thus they struggle to get back into normal life.

Recently, our family has been devastated by a person we trusted being wrapped up in addiction to porn that lead to the harm of one of our children. It has crushed us as we watched what we thought was a good marriage disintegrate before our eyes, and as one we loved and respected became reprobate to us.

Then, as always, I think of those like my sweet daddy, falling to such things as paranoia, Alzheimer, and other age related mental issues that rob those they love of the person they knew, before their time.

So much in the world is crushing to us, bringing trouble to life, proving the truth of Jesus’ promise that “In the world you have tribulation, but take courage” (John 16:33).

In the world we have tribulation, Jesus tells us, but, look at the full verse:

“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33).

He has overcome the World, and through Him we can live as overcomers. Here in our focal passage, we get a glimpse of how we can overcome, as Paul points us to realize that through tribulation, we enter His kingdom. We have studied Kingdom living before as we looked at “Walking the Street of Gold on Earth” (https://darlenesponderings.wordpress.com/2011/06/19/walking-the-street-of-gold-on-earth/ ). But today as I look at Psalm 37:3-7a and 34, a passage I meditate on frequently, I see more we can glean from Gods word to help us walk through difficulty in life:

“Trust in the LORD and do good; dwell in the land and cultivate faithfulness.  Delight yourself in the LORD; and He will give you the desires of your heart.  Commit your way to the LORD, trust also in Him, and He will do it.  He will bring forth your righteousness as the light and your judgment as the noonday.  Rest in the LORD and wait patiently for Him….  Wait for the LORD and keep His way, and He will exalt you to inherit the land”.

In every difficult situation in which it is hard to know what is best, we are to trust in the Lord in ways that keep us focused on doing good in life. We are to dwell in the land in faithfulness, cultivating our own faithfulness to God in the way we dwell there. We are to delight ourselves in God, knowing that the things we need will be accomplished by Him in due season.

We can trust that in our doing of good, practicing faithfulness, and delighting in Him, He will bring forth our righteousness as the light and show our judgment to be true. But if we fail to do good and practices faithfulness in Christ that flows out of delight in God and a desire for a right relationship with Him, we cooperate with “tribulation,” inviting more to come. Recognizing this and putting these things to practice in every situation, we can rest in the Lord and wait patiently for Him to reveal truth. As we wait for the Lord, keeping His way while trusting His hand, we can know that He will exalt us to inherit the land in which He has placed us to possess it for His glory.

Easy? Not always, for as I said, some things we go through are hard to know what is His right path; like the situation with our son-in-law. Do we trust his cry of repentance and work for restoration that could put our little ones in harm’s way again; or do we protect our little ones, as pearls we refuse to cast before swine and see a marriage dissolved in divorce, knowing that God hates divorce (Matthew 7:6)? Should my daughter have to live with the intrusive thought of him with her daughter every time he reaches for her in intimacy? Is it true love for him to expect it of her? Or is she free to leave him in light of Jesus’ condition of immorality? And if she leaves, is she free to find love elsewhere? Is our forgiveness true, though we want nothing to do with him anymore: as Robert Jeffress says in his book, “When Forgiveness Doesn’t Make Sense,” chapter 6: “I forgive you, but I don’t want to have dinner with you (or breakfast or lunch for that matter)”? Some things are difficult to know, but one thing I do know, whatever we do must be done in faith, trusting God to lead, and living the days ahead in righteousness that reveals God as God. And He who is God will make our righteousness known and prove our judgment to be from Him.

“And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Hebrews 11:6).

May we be found facing tribulation in faith, believing the overcoming power of our Holy God and Christ.

 

The Talents Revisited: Part 2

Read Matthew 25:14-30

“Now after a long time the master of those slaves came and settled accounts with them. The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have gained five more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master….’” And likewise did the slave with two talents (:19-23).

Yesterday we were informed in the beginning of Jesus’ account of this well-known parable that each was given that which they received “according to their ability.” What “ability” might this be for us, as we consider our character, empowered and equipped by God’s Spirit as our “talent,” charged to our responsibility of care?

I would suggest our ability is determined by our understanding—our comprehension—that brings us to belief. According to our ability to believe, we are given charge.

When I heard of the promise found in Jesus at the age of 10, I had childlike faith to believe in the degree of my ability to comprehend. As I grew in my ability to understand this awesome gift of Jesus, my grasp on the importance of this gift and the responsibility that comes with it grew stronger. With growing ability to believe, I began to use the “talent” God charged to my responsibility, expending it in ways that brought increase, making me ready for the returning Christ.

How do I know this increase in my life to be true? By the produce seen that points to our success as servants given charge of the wealth of our Master. What is it that is produced in me and in you who hold in trust the resource of our God? This week we will look at four ways our expenditure of God’s resource will produce a harvest worthy of His trust, beginning with:

Produce 1 – “For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith” (Romans 12:3).

When we believe God about any facet of His work or desire to work in us, He grants to us a measure of faith to help us succeed. Faith, along with the Kingdom of God, is two things that Jesus described as being like a mustard seed (Matthew 17:20; Luke 17:6; Mark 4:30-31). The significance of the use of this analogy is seen in the words of Christ describing the mustard seed in Mark 4:31-32:

It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the air can nest under its shade.”

The Spirit sows within us this seed of faith, which begins to grow in measure with our ability to believe. As we expend faith through belief, it grows stronger and bigger, producing a harvest of faith-actions. Each experience of faith fulfilled increases our ability to believe, and thus, our measure of faith. But there is an arch enemy of faith we must be alert to. What is it?  I believe we see that enemy of faith in the account of the third servant of our parable.

“And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. And I was afraid, and went away and hid your talent in the ground. See, you have what is yours’” (:24-25).

Because of fear, this one the Master later calls worthless and lazy hides the “talent” of His master in the ground where dead things belong. He never does anything with or for it that would cause growth and a harvest. Any growth that might come to one dictated more by fear than faith is then smothered out by the weeds of life.

One cannot walk forward to productive living while being dictated by fear and faith at the same time. Either fear will win, bringing stagnation in growth, or faith will win. And faith must win for increase to come that makes us good stewards of God’s supply. Faith empowered by the Spirit must prevail.

Consider then the truth that God gives supply to us for the purpose of producing a harvest. He expects increase. That being true, did this worthless slave return to his Master all that was His?

Over and over in Scripture we see the provision of God in the power of the Spirit that is given to those who profess to believe. It is expected that our understanding of these truths will cause a work that will grow the provision of Spirit into a harvest, one beyond our natural ability, thus glorifying God and increasing His Kingdom. When we fail to show this increase, we rob God of the full return.

Now, with faith in place and growing, let us continue to the next aspect of the Spirit’s produce. See you tomorrow.

 

Darlene Davis © 6/24/11

The Talents Revisited: Part 1

Read Matthew 25:14-30

“For it is just like a man about to go on a journey who called his own slaves and entrusted his possessions to them. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. Immediately the one who had received the five talents went and traded with them, and gained five more talents. In the same manner the one who had received the two talents gained two more. But he who received the one talent went away, and dug a hole in the ground and hid his master’s money” (:14-18).

Who is the master Jesus is alluding to in this passage? I believe that He is talking about Himself. Knowing that He was about to leave us for a time, He is letting us know that He is leaving, but also that He will return one day. While He is away, He is leaving us with something valuable, and we are responsible to increase it so we return greater value to Him when the account is due. The question then becomes, “What is this valuable commodity?”

This passage is often used to speak on our responsibility to be accountable to God for the use of our possessions and finances, and that is a good application. But let’s look at it from a heavenly standpoint? What is the currency of heaven?

It is not gold. God uses gold in the place of asphalt and bricking materials. It is not jewels. They too are imbedded into walls for decoration and possibly even bricking. (Revelation 21)

What is the currency of Heaven? Could it be character?

In passages that give us a glimpse into the heavenly streets we are told that we will not use money to purchase our need. It tells us that what we need to obtain entry to the Kingdom and anything of Heaven’s supply is righteousness. It is the righteous who are allowed to walk the streets, eat of the fruit of the tree of life, and drink the cool water from the spring of Living Waters. Righteousness is the cornerstone of godly character.

With this thought, the question becomes, “How did Jesus leave us with this currency and how do we bring increase to it?” May I suggest the “talent” the Lord left us to increase in our lives and in the earth is the produce of the Spirit of God.

“Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. …If you love Me, you will keep My commandments. I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you” (John 14:1-18) .

Jesus promises to give us His Spirit, and Ephesians 5:18 makes it clear that we are responsible then to be filled with the Spirit. How do we increase the amount of filling we have of this Spirit of God? By the expenditure of the power that Spirit supplies for godly character and righteousness. How do we spend that power? Through allowing the Spirit to do His work and have His will in and through our lives. So what does that look like so we may know we are succeeding in being good stewards of this provision of God? And what does it mean when it says that He gave talents to them “according to their ability”? Hum? See you tomorrow. 🙂

Bride Awaiting

Read Matthew 25:1-13

“…The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’  But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’…” (Matthew 25:8-9).

Have you ever tried to minister to someone who is constantly struggling in their faith; constantly battling anger, resentment, fear, or a sundry of other fruits of doubt, disbelief and failure to trust God to be God? It is difficult, isn’t it?

As I read this passage, thought of several situations cross my mind, particularly those like one friend of the past. When she moved to our area, she seemed strong in faith, loved to sing for God’s glory and did so professionally; she enjoyed encouraging the faith of others. This woman was injured some time before moving to our area, being thrown from a horse and suffering a head injury that nearly killed her. As a result of her injury, she suffered from a seizure disorder that required medication to keep it under control. She so longed to be fully healed and never to have to take those meds again, but God continued to hold back that healing.

Instead of being grateful for the meds that brought a functional healing to her, as time went by, this friend gave way to anger and bitterness toward God for not moving in the way she thought He should. Many of us tried to encourage her faith to trust God’s way, but one by one, each fell away from close relationship with her, feeling themselves drained by her bitter lashings. That friend finally found herself in a mental institute, where, as far as is known, she remains today.

What was the problem that led to her demise? I believe this passage in Matthew 25 reveals some truths that show how any one of us can fall away from God, lose close relationships, and end in bitter straights.

First, like the foolish brides in our passage, my friend had many friends, and she leaned heavily on them, calling on them for her encouragement, looking to them to fill her cup with oil. What is this oil? Well, it could be related to many things in life, but as I read our focal passage I see the oil of God’s Spirit flowing too and through us to others. It is good to encourage one another. Scripture even teaches us that we all have a load we must bear personally, but there are times when the load becomes a burden and we need help with it (Galatians 6:1-5).

There is nothing wrong with sharing encouragement with one another, but each has a responsibility before God to seek Him first and get our Oil of encouragement and enlightenment from Him. When we constantly look to others for our source of strength, we put them in the place of God, and He will not allow that to succeed. Plus in constantly relying on others around us, we empty them of their supply while seldom or never flowing anything back their way. Even though they may try, I don’t know about you, but it is hard for me to receive words of encouragement from a person who seems never to practice the “beliefs” they speak. So God causes such a person’s friends to realize that they are sapping their supply and putting them in danger of running short of what they need for ministry opportunities He has for them. Thus He leads them to fall away from the relationship so that struggling person has to run to God or sink in the mire of doubt and disbelief.

Second, I see in this Matthew passage that, yes, we each have a responsibility before God to be sure we go to the right source for our provision of Oil, and we also each have a God given right to recognize when that supply will be misused and wasted, leaving us in need. Note that the Master did not condemn the virgins for failure to share when they realized it would cause them to fall short of being themselves ready for the Bridegroom. He condemned those who failed to seek His supply for themselves so as to be ready when He arrived, saying, “I never knew you”. Why did He never know them? They did not give themselves fully to a growing, vital relationship with Him.

Here is the question: Which am “I”? Am I one who is always looking to others for that push to do what is right and have faith? Am I one who is constantly drained and sapped of strength because I do not know how and when to say “No”? Or am I one who seeks the Lord first for my supply—which He sometimes sends my way through others who have wisdom to discern how and where to use their supply?

God desires that we know Him personally, being supplied the Oil of the Spirit by Him through that relationship. He will let no other have His rightful place in our lives; He will remove them if they try or if we rob Him of His place in our lives by seeking them first. But as we seek Him for ourselves, He is faithful to give us all we need, pouring His light through us, producing fruit in our lives, creating for Himself a bride made ready as she awaits the Bridegroom.

 

Walking the Street of Gold on Earth

“I did not see a sanctuary in it, because the Lord God the Almighty and the Lamb are its sanctuary. The city does not need the sun or the moon to shine on it, because God’s glory illuminates it, and its lamp is the Lamb. The nations will walk in its light, and the kings of the earth will bring their glory into it” (Revelation 21:22-24, HCSB).

As we saw a mission team off from church a couple of weeks ago, my pastor read most of Revelation 21 from his Holman Christian Standard version of scripture and the above passage within that reading caught my attention. Numerous articles ago God led me to write about how He is “The Secret Place” in which we can find refuge from the fearsome things of this life. As we draw near to Him, trusting Him to be our sanctuary and our protection, we find in Him the secret place, the sanctuary that gives us rest from the difficulties this life holds. And as we learn to live in that place of sanctuary, we can walk without ungodly fear in this life.

As my pastor read the above, I realized that this passage in Revelation combined with the Psalm 91:1-2, AMP, passage gives us a picture, telling us
that when we learn to dwell in The Secret Place of God, we experience the Sanctuary of heaven on earth. That excited me, as there are numerous such passages that tell us how to experience heaven on earth: a spiritual practice that keeps us living in that place even now, that place where we will dwell for all eternity. Thus we have this first point on learning to dwell in The Secret Place of God’s Presence, where we are safe in the Sanctuary of the Heavenly Kingdom, protected from fear. So what are the other passages that came to mind with this revelation?

“The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit” (Romans 14:17).

This passage tells us that we experience God’s kingdom on earth as we walk in righteousness. Righteousness begins as a heart issue, for from the heart flow the issues of life (Proverbs 4:23). Paul taught that he could eat food sacrificed to idols because he knows there is only one true God and he eats with gratitude to that One God for the food received as from Him; but he chose to not eat it for the sake of those who did not understand this truth (1 Corinthians 8).

Over and over in Scripture God reveals through His inspired word that it is the circumcision of the fleshly wisdom of our heart that leads to true righteousness. For the Christian, we understand that this circumcision of heart comes through recognizing the sacrifice of Christ as needful for salvation and by following His example which reveals to us the true righteousness of God. James tells us that this righteous wisdom is “first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy” (James 3:13-18). When we learn to walk in righteousness on earth, we experience what we will find on the golden street of the New Jerusalem where no unrighteousness is allowed entrance (Revelation 21:27).

Note that peace comes to us as we practice this righteous wisdom. Learning to walk in peace as promised to us by Christ in John 14:27, we experience the peace of the eternal kingdom. What does that promise say?

“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.”

Jesus brings to us a peace that comes from knowing the righteous fruit He bears into our lives, equipping us to know the peace that comes from God to those who practice His righteousness. There is no need of fear when our fear is only in God, the righteous fear that leads to choosing His right and good over that of the wisdom of the flesh, the world, and demons.

With His peace, we also find our Joy in the Lord, as in the power of His spirit we walk in righteousness to find His peace. This joy in the Lord, Nehemiah tells us, provides for us the strength we need to persevere (8:10). Therefore righteousness, peace and joy in the Holy Spirit of God bring a slice of the heavenly to our daily lives. Through this practice in the earth, we bring the glory of God found within that life into the eternal kingdom. It is worthy of noting that in the Psalm 91:1-2 passage provided for you below, that dwelling in God, in His presence—His sanctuary, requires this practice of righteousness, peace and joy if we are to succeed at remaining in His sanctuary. These practices are required for us to dwell in Him. But there is more we can learn about Kingdom living.

“For we have heard of your faith in Christ Jesus—the leaning of your ENTIRE HUMAN PERSONALITY on Him in absolute trust and confidence in His power, wisdom, and goodness—and of the love which you have and show for all the saints—God’s consecrated ones, because of the hope of experiencing what is laid up, reserved and waiting for you in heaven.” (Colossians 1:4-5a, AB)

Note this Amplified version passage tells us of some things we do “because of the hope of experiencing what is laid up, reserved and waiting for us in heaven.” We experience it while on earth, with the promise and knowledge that these things we experience in part here will be our existence in heaven. What are these things?

First is the fact that by faith, when we lean our entire human personality entirely on Christ with absolute trust and confidence that by His power and wisdom and goodness, we can be all God desires and designed in us, we know in part our heavenly existence. Can you fathom that? To live with peace that as we trust God’s lead and provision through Christ for our very personality, we can rest ourselves in Him. No more struggling with dislike of self or with insecurity as we trust God through Christ’s provision to make us all He desires we be, even in the personality we exhibit. Without this work of God in our personality, we will not have what is needed to lean that personality fully on Him in faith. It is a necessary work of faith to equip us with personality that honors and trusts in God fully. When we struggle to be who we are with faith in God, we fail because we do not trust Him to work through our personality in the power of the Spirit.

Next we see that we experience heaven as we practice God’s kind of agape love toward others; and by trusting that, as Christian brothers and sisters, God gives those around us His agape love toward us. A walk of faith, trusting God’s love for us, entrusting our very personalities to Him, and loving and being loved in God’s way opens the gates of heaven to our today experience. What joy, to realize a piece of heaven on earth as we practice these things for life more abundant and full. It brings new meaning as we look at Psalm 91:1-2 in the Amplified:

“HE WHO dwells in the secret place of the Most High shall remain stable and fixed under the shadow of the Almighty [Whose power no foe can withstand]. I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and rely, and in Him I [confidently] trust!”

As we learn to practice His Secret Place, Sanctuary living day by day, we become stable and fixed in our personality, faith, love, righteousness, peace and joy, walking on streets of gold in hearts of purity toward God and each other.

 

 

 

Hear Then the Parable of the Sower – Part 4

“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty” (Matthew 13:18-23).

Many years ago, after the death of his mother, my husband’s grief came out in ways that made marriage difficult at best. In fact, if it was not for God, I wonder if we would have made it through those days. What happened to change my Sweetie in that time? Not much really, his change came after the fact; but as I sought God for strength to persevere, a lot happened to change me.

The first thing God did was grab my attention through Isaiah 43:25. Here is where God taught me the truths shared with you in my Ponderings posted in April, titled “Forgiving God’s Way: Parts 1 & specifically 2” (found under archives in April 2011). Learning that forgiving every perceived insult “for my own sake” would deliver me from anger and bitterness, and leaving my husband to God for Him to deal with would free me to love him unconditionally and incorruptibly made all the difference in my ability to bear the fruit of perseverance and forbearance while God returned my husband to me.

Another thing God led me to in that season was 1 Corinthians 13:1-8. Every time something was done to bring hurt and heartache, God would lead me in several different versions to look at that passage and find the attribute of love that was needed to be practiced in that situation. As I did so, I learned love and grew stronger in bearing that fruit out in my life.

Another passage that spoke clearly to me was Philippians 4:8, “Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.” As I read that verse one day, God spoke to my heart to find something good in my husband each day and to dwell on that. As I obeyed that instruction, my attitude toward him changed, and that change came out to him through improved words and deeds toward him.

Early in my practice of dwelling on the better things, God inspired me to purchase a two-year pocket calendar. He instructed me that for one year I was to write down something good about my husband that I saw in each day. Thus I did at the end of every day. I asked, “So why a two-year one? Why not just one year?” To which I heard in my Spirit, “You will see.”

So I purchased that two year—plus a few months—calendar and began my project just before thanksgiving. Everyday I would think of something I noticed in that day. Some days were easy. Others, not so. Some days all I could think of was something like, “I love the color of his brown eyes.” At the end of one year, as I read through that calendar, I was amazed to find that not one day was exactly like another. I had 365 reasons listed that I found good about my man. But the greatest thing I found is that my attitude toward him was 180 degrees different, my love for him stronger than ever, and I learned true grace toward others that sets them free to be and me free to rest in being my best with them.

Then God told my heart, “Now, I want you to wrap it and give it to Johnny for Christmas.” I did so, little knowing what God had up His proverbial sleeve. My sweetheart carried that calendar in his lunch box for five years, and has it put up in safekeeping still today. During those years of carrying it, he read it often, and he took it to heart. The good things I saw in him, he wanted to do even better at, so God used that calendar to inspire good in my husband that is still producing its crop today.

Scripture working to direct our lives and bearing its fruit within is only one side of the coin. On the flip side, I once went through a season of receiving great words of truth, instruction for living, and encouragement for the practice of faith, but God was not having me write about it, I felt longing to speak it. I longed to share the things God was giving me, knowing that as they benefited me, they could help others as well. Called of God to go on mission to Ukraine, as I was packing, the Spirit nudged me to grab my notes on those lessons. When on mission like the ones I go on, it is sometimes difficult to get a good quiet time in, so I thought God was sending those for me to use for meditation while there.

In these trips, we go to work with churches of the area. The Project leader came to me and said, “Darlene, we are short people. Do you mind going to a church by yourself?” Now I told God I trusted Him to put me where He needed me and make me able, and God reminded me of that as I opened my mouth in response. “Sure.” The church I was posted to was in a small town outside of the main area being worked and the church had hoped for a preacher. They got me.

That first Sunday morning service, the pastors all formed a circle as we prepared and began to talk seriously with my interpreter. Directly she asked me, “Darlene, can you preach.” Good little Baptist woman that I am, I said, “If you mean, can I share an encouraging word from scripture, yes” (My pentecostal friends giggle at that). I shared those words of encouragement through nine sessions that week, two Sunday mornings and every night between; and God had me ready with outlines drawn up. That church did not bring into the services large numbers of those who did not know Christ. They kept the services for the people of the church and were hungry for words of encouragement. God used His word to bear fruit of encouragement in the lives of the church there.

During each day throughout my time there they took me to many who did not know Christ, where I shared with individuals and groups in their homes. Fifty-seven people turned their lives over to Christ that trip through another teaching God gave me for use in sharing the cross of Christ with them.

Am I sharing all this to brag on me? No. But all of this testimonial word gives a clear picture of all the ways God’s word bears fruit: in us personally as we walk out His instruction with faith to believe, in other Christians as we share His word as encouragement, and in those who need deliverance  as we share the message of Christ.

“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Hebrews 4:12).

Only as we study God’s word with open heart to receive it, understand it, believe it, trust it, live it—in good times and in bad, can we see it bear fruit into and through our lives. And when we do so faithfully, we can know beyond doubt that it will produce a harvest of true and eternal treasure in this life and the next. So go forth and prosper, my friend. I am praying for your understanding to grow strong in the Lord.

Hear Then the Parable of the Sower – Part 3

 “And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. …”(Read Matthew 13:18-23 and Exodus 3).

Take a look at this picture, because I believe this shows what happens when we let the worries of the world and deceitfulness of wealth or sin into our lives.

Do you see the conversation of God with Moses here? What about conversations you have with God—or self as if to God (Luke 18:9-14 – note who the Pharisee is said to be praying to)?

Note the large, flattened stone under all the boulders of doubt and fear. I may have it so covered up that you can’t see it, but pressure with heat on a stone, the wear and tear of good soil being washed away, makes for these large, flat boulders that absolutely cover the good soil of the earth—or the heart, hindering the good seed from reaching the soil where it can sprout forth to grow. This is what we do to ourselves when we choose fear over faith, doubt over believing God; when we look to self without considering who our God is and the might He has within Himself to work His will in our lives.

Note the little eyes, peering out from its hiding place. This was me for two years as Complicated Grief Disorder took hold, capturing my focus in all the deceptive thoughts, attitudes, and disbelief that took hold on me. Is it you? Is this the picture of your life, or of portions of your life?

Also take note in our focal verse that this person is able to hear the promise and instruction of the Lord. They know it is from God. They know Him, His power. They are His chosen instrument. But their focus, like Moses, is on their own ability without consideration of God’s equipping. Their fear and anxiety see the limited power of the forces in life and they pull away in fear without considering with belief the almighty and unlimited power available through the God above all. Thus, because of failure to focus with faith on God and His promises to those who believe, bedrocks of doubt form becoming obstacles that hinder God’s good seed from taking root: producing nothing.

For years now God has given me focal verses to meditate upon for long periods of time, sometimes for years, meditating upon them at least weekly until I fully comprehend and receive the truths there as my own bedrock of belief. One such scripture I am focused on this year, being reminded of it often, bears testimony of Abraham as spoken of him by Paul in Romans 4:19-22:

“Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, and being fully assured that what God had promised, He was able also to perform. Therefore it was also credited to him as righteousness.”

Note that Abraham recognized his andSarah’s own weaknesses and the seeming impossibility of it all. But what did he set his heart to believe? The promise of God, who is fully able to accomplish in us all He proclaims. He believed God would be God in his life.

The difference between thoughts of concern that lead to bedrocks of doubt and that of recognizing what is while waiting with hope for what is to come is the focus of our belief. Where do we rest our faith? Are we like the Pharisee who looks to self so much so that his prayers are seen by God as being self-focused, never touching the heart of God? Whether through self-righteousness or self-preoccupation, this is a danger we must realize. Or are we like Abraham and the Tax Collector, realizing our own limits and flaws, but knowing that with God, nothing shall be impossible?

And what about fear: where should fear be? What was it that saved Joseph, and even Jesus from the deceitfulness of sins lure? When tempted by Potipher’s wife, what fear saved Joseph? “How then could I do this great evil and sin against God?” (Genesis 39:9).

And Jesus’ temptation? “Then the devil took (Jesus) into the holy city and had Him stand on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down; for it is written, “HE WILL COMMAND HIS ANGELS CONCERNING YOU”; and “ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.”’ Jesus said to him, ‘On the other hand, it is written, “YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST”’” (Matthew 4:5-7).

Do we fear God enough to trust Him? I don’t know about you, but I would rather believe for a miracle from my Miracle Making God of all power and live with hope, believing, producing the fruit of faith, than spend one more wasted day in the grip of ungodly fear, worry and deception.

“NOW FAITH is the assurance (the confirmation, the title deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality [faith perceiving as real fact what is not revealed to the senses]. …And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Hebrews 11:1, 6, AB and NASB).

Hear Then the Parable of the Sower – Part 2

“The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. …” (ReadMatthew 13:18-23, and chapter 21).

“Hosanna!” the people cried out in Matthew 21. “Hosanna to the Son of David; blessed is he who comes in the name of the LORD; Hosanna in the highest!”

The people believed that Jesus was there to save them. But, as we know, when Jesus was led to the cross instead to the throne, the people quickly fell away. Why? What happened to their faith?

“Expectation” happened to their faith. They had their understanding of what Messiah would do—He would come in to save the people as many before had done, gathering the force of God’s chosen nation to lead them to break the yoke of those who had authority over them. But it did not happen the way they thought it would–not yet anyway, so their faith, hindered by the hard, rocky, under-soil of expectation, died in the heat or reality.

Is Jesus the Messiah Israel watches for? I believe so. But before coming to fulfill the promise to Israel of deliverance that will set Him on a throne, He first provided a saving grace, a final sacrifice for sin that reaches not only those of Israel who will receive and believe it, but out to an entire world. One day the Messiah we both await will arrive in the body of this resurrected Man-God, Jesus, riding on a white horse, all the forces of heaven at His beck and call, to defeat not only the oppressive force of this life, but the eternal enemy of God that powers that oppression. Then He will take His throne in the earth, just as it is in heaven now, and we will be one together in Christ forever.

Meantime, the little faith we have forms a top soil in which hope from the seed of promise sprouts, but is often hindered from taking full root and producing good fruit by the error of expectation unfulfilled in the way we anticipate.

Jesus, in Matthew 21:43, told the Pharisees of their day – and ours: Pharisee representing a spirit of hypocrisy in our day, “Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it.” That’s us, folks, the one who has faith in our day that He is who He says He is, and though we do not see it yet, we know the promise of eternity is coming to fruition in due season and in God’s way—not mans. Thus through faith we allow that hope to work in our lives in ways that produce a crop that honors God, making His Promise known to all who see.

Earlier in this same chapter of scripture Jesus cursed a fig tree for failing to produce fruit, proclaiming that it would never do so again. Then He explained to the disciples questioning the act that failure to produce fruit is a sign of lack of faith to believe.

Faith is the producer of good soil in the heart of man. The greater our faith to believe God and trust His way of doing over our desire and expectation, the deeper the soil of our heart will be; ready to receive the seed of His word and produce a crop of good fruit into the earth.

What is this fruit of the Kingdom?

We see numerous passages that give us instruction for recognizing the fruit God is looking for in us. Galatians 5 tells us of the fruit that God’s Spirit produces in us. Add Colossians 3 to that for still more personal fruit that will be found in the life of a believer with soil deep enough to sustain the seed. Personal growth in our ability to love as God loves, know the internal peace that overshadows the sorrow of life, be faithful, and the state of humility that equips us to draw nearer to God in our personal knowledge of Him are just a few of the flavors found in the fruit born out of the life of one who believes by faith.

Paul, talking to the people in Romans, 14, encouraging them to take care to accept people in the faith they have and not judge those of little faith harshly says something in verse 17 that gives us a picture of the fruit of the Kingdom in which we are to major. “…the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.”

The faith we are to have in God should produce in the individual the building of their character that increases His image in them and that reveals to all the depth of faith they hold. These spoken of in this second point made by Jesus in this Parable of the Sower have a little faith, enough to believe until things do not go as they hoped, then they fall away out of discouragement, never growing deeper in faith to trust God and His way, nor producing any significant fruit.

Jesus, in John 12:24, says, “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” If we are to have deep faith, we must let our expectations of the way we think things ought to be die under the sword of faith to believe that God holds the better plan in His hand; and He will do things in the way that will produce in and through us the greater fruit.

God has many times spoken promise to my heart in specific situations, many of which I have seen come to pass to the glory of His name; but seldom in the way I expected. Trusting and seeing the proof of it fulfilled has deepened my soil of faith, equipping me to believe the seeming impossible with greater patience and perseverance. One such time was through a very real dream that grabbed me and stayed with me. Going through a divorce, one babe on my hip, the other in the oven, crying out to God in fear as I fell fitfully into a restful sleep, I dreamed of a God-given husband who loved me and my children. One year after marrying the man I have been with for almost 36 years now, that dream was suddenly a moment in time as I watched it come to pass, like a memory relived.

I will put my long story up here one day, telling my dream come true, but suffice to say, God keeps His good word to us. There are other clear words of promise God has given that I still wait to see, but He keeps reminding me of His promise, and experience of His move in other areas brings faith to believe as I wait for these promises to be seen. Meanwhile faith digs deep roots of hope in me.

So go forth, dear friend, with faith and hope to believe in and trust God, even when it is unpopular and others think you foolish to do so. The thing about the fig tree is that it was not the season for figs. To expect fruit was seen by the disciples as impossible and unreasonable. Jesus wants us to know that God can do the impossible, even when it seems unreasonable, in ways we cannot even imagine. But we must choose to trust His promises for He requires our faith.

“For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment” (Luke1:37, AMP).

Hear Then the Parable of the Sower – Part 1

“He said to them, Therefore every teacher and interpreter of the Sacred Writings who has been instructed about and trained for the kingdom of heaven and has become a disciple is like a householder who brings forth out of his storehouse treasure that is new and [treasure that is] old [the fresh as well as the familiar]” (Matthew 13:52, AB).

Read Matthew 13:18-23

The passage we will cover this week is familiar to us, that precious parable of the sower, explained and made clear by Jesus. I love the word of God. It is vital to our ability to know Him, and I believe the study of God’s word for oneself is vital.

To fail to study God’s word for self is like God having a wife that never talks to Him herself or makes time for Him; nor does she respect Him enough to listen and take heed to His words. She is always too busy, talks to Him through others, never taking time to grow the relationship.

Always gaining our understanding of God’s word from others is like being on the outside of the house, looking in. We cannot develop the depth of relationship God desires when we do not approach Him in ways that allow Him to make Himself known to us. And I can tell you from experience, there is nothing more exciting than to hear from God, receiving understanding of Him and His ways for oneself. Even truths we have heard over and over through others takes on new meaning when received for ourselves from personal time with Him. But what is needed for one to begin on this path of personal relationship with God, knowing the power of the Teacher Spirit?

“Hear then the parable of the sower. …”

There are several parables where Jesus teaches us about God’s word, calling it seed that is sown into our lives. This parable in 13:18-23 instructs us on several things that are necessary for us to receive and bear the fruit of that seed.

 “When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. …”

The first point  Jesus  makes in His training of what is needful for us to bear the fruit of the seed of God’s word is “understanding.” When we hear God’s word without understanding it, the enemy of God will snatch it from us, hindering our ability to consider what we heard and receive understanding. So here is what I have learned through the years about how to grow in understanding.

One: Jesus teaches that those who are His will hear and know His voice, and that He has given them His Spirit who will teach them (John 10:1-5, 11-16 and 14:26). The first thing necessary to understanding is believing God and taking Him at this word of promise. I pray constantly to know and trust God’s voice and to recognize the stranger so as to not be led astray by becoming so familiar with a voice not of God that I am deceived. I pray to have a teachable spirit that is alert to the Spirit of God and open to the truths He leads me to. Then I choose to trust God.

Are there ever times when I miss the mark? Sure. We are human and can be deceived, but more often than not, I hear truly, and when I don’t, God is quick to correct me; He does not leave us as orphans, but instructs us as children. So choose to believe that God will make His voice clear and will increase the work of the Teacher-Spirit in you, and press forward to read His word with faith.

Two: God instructs us to meditate upon His word for a reason, so when a passage jumps out to me as being important, I stop and seek the Lord for understanding. It does not matter how many chapters and books I read a day if I never comprehend and receive instruction.

Sometimes I read numerous chapters before something speaks to me personally. sometimes I get through only a few verses before the Spirit draws my attention to His instruction. Sometimes He will speak clearly to my heart of understanding without research. Sometimes I am called to reference the passage and look at related scriptures that bring understanding. And sometimes I have to get out a dictionary to define a word or a commentary to instruct my heart. But always God will lead me to understand not only His truths, but how they apply to my current life situations.

Three: With or without full understanding, when a passage stands out as important for me to consider, God will often inspire me to put it on paper where I can carry it with me. I pull it out often throughout the day, putting it to memory, meditating on it, continuing to seek understanding. It is awesome to see how God uses that word and brings me to greater depth of the knowledge of Him through His teaching and instructing me. Our relationship is more real and personal because of His training me in how to understand His word for myself.

Does that mean I never receive instruction from others who have an understanding? Of course not. But I find that often what happens is God instructs me, then confirms and broadens that understanding by way of the teaching of His Spirit through others.

The first point is that the Father sows the seed of the word to us, and we must deliberately do the things that make that word productive. To be fertile soil for God’s Word of truth we must first choose to trust His word of promise: believe that He can and will speak to “me” personally because He desire a relationship with “me” that is vital and growing; and know that His Spirit is with “me” to help me understand if I will only listen with faith to hear. Then we must realize that when He speaks to us, it is vital that we stop to seek understanding, for without understanding, the word will be snatched from us, prevented by God’s enemy from forming any good root into our lives, and thus from bearing any good fruit that would work God’s purpose for having given it to us.

An example comes to mind that, though this is already longer than intended, I feel led to share for greater emphasis of the need to understand.

When I was a child, my younger sister and I went to a church picnic at the park with my aunt. As we ran off to play, my aunt hollered to get my attention. Turning with “what?” intending to listen, she hollered back her instruction. I did not understand a word she said–park noise, road noise and wind hindering, and instead of getting closer to her to hear her words with understanding, in childish exuberance I yelled “OK” as if I heard. Grabbing the hand of my sister we were off and running.

Where did we go first? In this park was a huge slide, some 20 feet tall. We ran headlong to that slide. Long story short, without boring you with the details and blaming someone else with my ignorance, I watched from the top of that slide as my little sis fell over the side, landing face first on a large stone below. Now my sister lived, thank God; only having a slight concussion, she was sent home on bed rest. Only then, after the harm was done, did I hear with understanding as my aunt yelled, “I told you to stay off that slide!”

When we fail to stop and listen to God’s Spirit instructing us until we have understanding, we risk running headlong into trouble. But when we deliberate practice “stop, look, and listen” until we have understanding, we grow strong in our relationship with Him and learn to abide there.

“As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him” (1 John 2:27).

Walking in the Wind

“Peter said to Him, ‘Lord, if it is You, command me to come to You on the water.’ And He said, ‘Come!’ And Peter got out of the boat, and walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ Immediately Jesus stretched out His hand and took hold of him, and said to him, ‘You of little faith, why did you doubt?’  When they got into the boat, the wind stopped” (Matthew14:28-32, NASB).

People who have read my materials long know that I have struggled the past two or three years with almost agoraphobic social anxiety because of Complicated Grief Disorder (CGD – a type of PTSD) brought on by some things going on in life right now. It makes doing things I normally love doing very difficult if it requires me to get out of the house and move among others. There have been times when I have lost the battle: fully dressing for an occasion, grabbing my purse only to find myself unable to put my foot out the door. Since God revealed the problem with which I struggle, I am slowly doing what is needful to heal; which is to deny the fear and press forward in faith to do the things I fear. Every victory makes the next occasion easier to face, though there are times of regress, like today.

Often times a call will come to “go and do” that I know is God’s will for me. He speaks to my heart that I need to be there to participate with family and friends or fellow believers. Looking with faith to Jesus in the instant of that call, I commit myself to the task. That faith to trust in God who calls us is the first move toward stepping out of the proverbial boat that often depicts a false sense of security.

Often I take that step with joy, believing; but quickly the enemy of my soul, desiring that I sink in the mire, points to the wind. Doubt enters about my own safety in the place where God has called me, forming worries over “what ifs” into a resistance against my faith, and waves of worry and fretting begin to overtake me. Because of the messed up brain chemistry brought on by CGD, my own body’s false wisdom, the messed up chemistry that brings unreasonable “fright or flight” into play, works against me with that wind, making the battle of faith over fear fierce.

This passage reminds me this morning that when such happens, it is vital that I keep my heart turned toward God, knowing that I am safest in the midst of His will. To walk out of His will into disobedience is when I am in the truest of dangers. When with Him and trusting Him to get me to the boat of His leading, I walk safely forward as I deny fear’s assault.

Note that both boats are in the water, storm tossed; but in the presence of God’s will, empowered for obedience, protection comes; and when finally in that place of obedience, the winds die. While on the water, heading toward obedience, focus on Jesus keeps me in peace with Him despite the storm tossed seas that threaten me. Finally reaching the boat, the destination of God’s desire for me, the waves stop as I busy myself about the business of service in that place, whether that service is some work I committed to, or just that of being God’s light to encourage family and friend. And every time I succeed at finding that place of peace besideJ esus and walk in it, the experience rewrites the brains proper chemical response, bringing healing from CGD. (Just as an FYI here, every time we choose fear over faith, the body’s chemistry that puts us in “fright or flight” overtakes us and we help to write within our brains a stronger lean toward social anxiety, fear, paranoia, OCD, CGD, PTSD and many other such things.)

God never takes us to a place without a purpose, so as long as I am mindful that I am there as His instrument to love and encourage others, I do alright. But if I allow my mind’s tempest to get hold, making me a wall-flower in that place; I find myself clinging to the side of the boat, just outside of God’s will and robbed of His protective cover and power to overcome and perform.

As I read this passage in Matthew and am impressed with these thoughts, I do so while under attack by fear’s worries right now as I think of going to a baby shower I know I am to attend. This timely passage reminds me that I can keep my eyes on Jesus, knowing that God has a purpose for me in that place, and all will be well. As I do so, peace enters in with God’s grace that is power to overcome and to perform flowing to me. I am feeling better now about going and will persevere by the grace God supplies. As I do so, I pray to remember this lesson with every opportunity to step out of my personal place of false security. And I pray for those reading, for whom God had me post this pondering, that you too will be empowered by faith in God to walk free of debilitating fear.

Here am I, O God. Your servant is listening.

Grace Defined #4: Power to Perform

“According to the grace of God (the special endowment for my task) bestowed on me, like a skillful architect and master builder I laid [the] foundation, and now another [man] is building upon it. But let each [man] be careful how he builds upon it” (1 Corinthians 3:10, AB).

According to grace, we do our work in Christ. Did you see the definition? Here the grace revealed in this passage is “power to perform” our tasks in life and in our God-given work.

I am often struck by a passage speaking of Christ that says, “and the power of the Lord was present for Him to perform healing” (Luke 5:17, NASB). Since noticing that portion of scripture, I pray to work in God’s “power to perform.” Now I see more clearly that His power for the task is a work of His grace toward us and it is awesome to behold.

Last segment we learned that God’s grace is not only unmerited favor and spiritual blessing, but it is power to overcome the things of life that hinder our growth in redeveloping and walking out of the image of Christ, and now we see that His grace empowers us to do all that He calls us to, all that is needful for us to do in this life.

Whatever task is required of us in our God given rolls for life here, whether it be the daily tasks and duties of our offices and stations in life, doing our work as unto the Lord, or whether it be tasks found in special called ministry opportunities, God is committed to pour forth through His grace all that is needed to empower and equip one fully surrendered to and trusting in Him for the task of His calling. Oh, if Moses had understood that from the beginning, what a difference it would have brought him when his call to service came. Exodus 3 would have been a totally different testimonial chapter, don’t you think.

And what about you and me? What difference does this truth mean for us today? For me it is a new assertion from the Father, saying to me, as He said to Paul:

“But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me!” (2 Corinthians 12:9)

There is no weakness we have in our flesh that can hold back one rested in and empowered by this grace of God’s supply. When we fail to remember this, putting our eyes on our weaknesses as Moses did in Exodus 3, we too insult the living, all powerful and trustworthy God who calls us. When God calls, “I can’t” does not belong in the vocabulary of one truly rested in His grace, trusting in Him.

So what will you do with this grace, now that you are aware of its power?

“And now [brethren], I commit you to God [I deposit you in His charge, entrusting you to His protection and care]. And I commend you to the Word of His grace [to the commands and counsels and promises of His unmerited favor]. It is able to build you up and to give you [your rightful] inheritance among all God’s set-apart ones (those consecrated, purified, and transformed of soul)” (Acts 20:32).

(PS: God added one more session to our study of grace. I am excited to share this and am heading now to write it out. See you back here tomorrow, by the grace of God’s power to perform.)

Grace Defined #3: Power to Overcome

“But He gives us more and more grace (power of the Holy Spirit, to meet this evil tendency and all others fully). That is why He says, God sets Himself against the proud and haughty, but gives grace [continually] to the lowly (those who are humble enough to receive it)” (James4:6).

What a powerful statement about God’s grace. Grace—God’s unmerited favor and spiritual blessing, flows to us in order to bring power to our lives that will equip us to overcome every evil tendency. Read this full passage, James 4:1-10, in the New American Standard Bible Version:

“What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God?

“Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture speaks to no purpose: ‘He jealously desires the Spirit which He has made to dwell in us’? But He gives a greater grace. Therefore it says, ‘GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.’

“Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.”

Wow, what promise this grace is. Here is what I know about God’s work of grace:

God desires us so much that He provided a way through Christ for salvation to come to us weak willed beings who falter and fail so constantly. Sending salvation to us through His grace found in Christ, as we humble ourselves to admit our need of it, He gives to us His unmerited favor and spiritual blessing. As we humble ourselves to receive His grace, He then places within us His Holy Spirit to teach us and to do a work of transformation, making us back into the image of God first placed there in creation. But this work of transformation is not instantaneous, though some may have more instantaneously obvious results than others, all will have a lifetime of work yet to accomplish. We become a work of art, God bringing healing to us a little at a time as we are ready and able to humbly submit ourselves to Him and receive it.

Step by step, God reveals to us our ungodly pleasures, our self-centered motives, our murderous adulteries: all the while He jealously longs for more of His Spirit to be found in us. So He keeps heaping on grace as we will receive it, using the hope that grace brings to our struggling hearts to empower our victory. Equipping us to recognize our own need of His grace, He empowers us to receive His Spirit through Whom He equips us to stand against our every evil tendency, thus He is able to make you stand (Romans 14:14; Jude 1:24-25).

Is there an evil-issue you find yourself constantly struggling to overcome? Ask God to reveal the root of the problem to you and surrender to the grace He gives you to stand.

Second Corinthians 1:11-12 (AMP) encourages us further as we note this work of grace, “While you also cooperate by your prayers for us [helping and laboring together with us]. Thus [the lips of] many persons [turned toward God will eventually] give thanks on our behalf for the grace (the blessing of deliverance) granted us at the request of the many who have prayed. It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).”

This is the work of God’s grace, found in Christ Jesus, and brought to bear in our souls by the power of His Spirit. All things are possible for me, for nothing shall be impossible with God. Therefore I can do all things through Christ who strengthens me through the power of His Spirit working within a humbled and submissive me, as I stand in agreement and surrender to my All Knowing, Almighty, and Omniscient God.

GraceDifined#2: Spiritual Blessing

Returning finally to my focus on grace, in our last session we defined God’s grace that is found in His unmerited favor. That unmerited favor is “free, spontaneous, absolute favor and loving-kindness” expressed toward us because of who He is and because of His purpose toward us. This grace is “unearned, undeserved favor and spiritual blessing.” It is the mercy of God toward His chosen people, chosen for a sincere love relationship with Him and to be useful in the accomplishing of His good will and purpose in this life. It is His provision of spiritual blessing and saving grace through Jesus Christ; and by it He gifts us for service (Romans 3:24, 5:20-21; 1Peter 5:12).

This review of the first blog on grace as unmerited favor reveals one aspect of God’s grace as being spiritual blessing. In the Amplified Bible, several passages use the term spiritual blessing, divine blessing or divine favor as the defining characteristic of God’s grace. That definition qualifies the grace spoken of as originating from God in the power of His Spirit. When we truly walk in the knowledge of that grace, being affected by its work in our life, that grace is coming to us from God. It is only through the flow of grace from God to us in the power of the Spirit that we can give true grace to others.

One thing I note as I look at these passages is the expression of that grace found in the recipient. We often see Paul and others write a greeting that expresses hope for those receiving their word to walk in God’s grace (spiritual blessing) and peace. Peace accompanies this grace in the life of the recipient of God’s spiritual blessing and divine favor. One verse stands out to me in which we find this union of spiritual blessing with peace, as it defines this work of grace in the recipient.

According to 1 Peter 1:2 in the Amplified Bible, those who walk in the spiritual blessing and divine favor of God experience Christ in ways that bring ever increasing measures of His grace with peace. This grace mixture at work in our lives is expressed in us through many degrees of freedom: freedom from fears; freedom from agitating passions; and freedom from moral conflicts being listed in this passage. When we are walking in constant fear, constantly struggling with ungodly passions agitating our souls, wavering on moral issues, most likely it is because we fail to fully receive by faith this grace mix in ways that cause us to walk it out.

What is there about this grace that allows us to walk in peace and freedom? First Peter 1:13, Amplified, says it is hope, but hope in what? “…the grace (divine favor) that is coming to you when Jesus Christ (the Messiah) is revealed.”

It is hope in the Divine favor of God found in the work of Christ’s completed ministry in us, faith in the finished work of His coming again to rule for all eternity, that brings this grace with peace to work freedom in us. It is trusting that whatever is tempting us to leave our freedom is there with a purpose that will make us more Christlike. It is such a faith and hope in our eternity with God through Christ that no threat to our freedom can cause us to waver in fear, ungodly passion or moral conflict. This verse instructs us to brace our minds on this hope, being sober, circumspect, morally alert to the returning Christ and His work in us as we wait. Our hope set wholly and unchangeably on this provision of God’s grace found in Christ is what allows us to receive His grace with peace that sets us free.

The following quote fits here to explain this truth. Speaking of Christians, Rev. Rick Parnell said, “In this life you and I live by promises, not by explanation.” We must trust God’s promises, taking Him at His word if we are to walk in the full freedom of His grace.

Speaking with regard to suffering brought to us by the work of God’s enemy, 1 Peter 5:10 tells us that by this spiritual blessing and Divine favor found in Christ’s work in us, God Himself uses our suffering to complete and make us what we each ought to be, establishing and grounding us securely, strengthening and settling us into this grace more fully and surely.

And in passages like 1 Peter 5:5 we see the coupling of humility with this work of God’s grace. God’s grace comes to the humble. The humility called for is pictured for us in Christ, “who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” Christ chose to be of lower stature than the Father in His triune manifestation, showing us the way of God’s work of grace to the humble.

As I read that description of Christ, realizing that we are to walk in the same spiritual blessing He had—that grace of God that provides peace and freedom from fear, ungodly passion and moral conflict—we too can be loosed into bond-service that can face any insult, even threat of death, with God’s power in play. We can walk in victory, because of the hope of grace sufficient to overcome every difficulty.

Dying to self and living to Him, we find grace, sufficient and working in us to bring us into His glory and peace. May we each find God’s saving grace working freedom in us to the filling of His purpose and plan at work in us (1 Peter 1:10).

The Secret Place – Clarified

The following is response to a dear sister that was concerned that I was teaching and believing falsehood about Jesus’ deity. I know if one is brave enough to ask, others are wondering silently. So I share this response with you in its entirety.

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Thank you,Darlene, for giving me opportunity to clarify. I hope I can do so in a way that will increase understanding of what I am trying to say in my article titled, The Secret Place.

Yes, the use of the word “pre-Christ” is before His time in the earth. And yes, God, in all of His person, is one: Father, Son, and Holy Ghost, and Jesus is fully God and fully man. They are fully God together, three aspects of the one God, but they are distinct in their own revelation.

In trying to understand what I am saying, let’s look at this from our relationship with others. I am Darlene. You are Darlene. We have the same name, and, by another unfathomable truth, we are one together in Christ, but we each are individual beings. I have a power and ability to reach into your life, touching you, hugging you, influencing your life, and you mine. That power is a picture of the Holy Spirit. But that power is not my fullness, nor is it yours. I know of you by that power reaching out to touch me, and me you. But we only know one another in part. To say I KNOW you, fully, because of your touch in my life would be false. That is only a part of you, as the Holy Spirit is only one manifestation of God in all His glory.

We have the same given name, Darlene, but I have a body that does not look like your body. Our faces are different. We can sit together and be together because we have a separate body that allows us to do so. I can reach out and touch you, and you me. We can hug. We can know one another’s face. But we are distinctly different people. Our bodies allow us distinction and movement. Our bodies allow us to know one another better, but just because we can touch one another, sit together, and recognize one another’s face does not mean that we KNOW one another. I am deeper than that. You are deeper than that. And even beyond that, what is it that Paul said, “I do not even examine myself” (1 Corinthians 4). Why? Because I don’t fully know myself and can even deceive myself. Each of us can have subconscious things going on that even hinder us fully knowing ourselves, much less one another. We have need of the Father to help us.

Like with our power to move and influence our world, our bodies are not us, they are but a part of who we are. Jesus is the Body of God that can reach out to touch and interact with sinful man. But Jesus Himself made it clear that He in His humanity was not privy to all the knowledge and fullness of God. That is beyond our human comprehension how Jesus can be fully God but not privy to all the knowledge and fullness of God. But He made it clear in setting an example for us to follow that human flesh needs constant communion and direction from the God-head called “Father.”

You and I are more than our movements. We are more than our flesh. We are deeply hidden persons. There are things about each of us that the other cannot know unless we reveal it. I hold myself back from you in areas of my essence because I do not know you well and know if I can trust you. My full personality is masked with you and you with me. And as I said, there can even be things about me that are hidden from my own conscious self because the timing is not right for it to be revealed and used or handled in a healthy way. So God, who knows me fully, blocks those things from me for my good and His glory, revealing them in His timing, for His purpose, to work some good in me at a time when I am better prepared through my growing relationship with Him to handle it and to use it for His glory.

This full essence of our being is a picture of the Father in the trinity of God. There were things that the Father is fully aware of within His depths that Jesus’ mind was not privy to, and would not be privy to until Father’s fullness of time made it available to His body’s mind.

I have friends that I am very close to, my husband being one. They know me as fully as any can. I feel I can be myself with them and trust that they will still love me. But even with them, there are things I hold to myself and God. God is the only one who knows either of us better than we even know ourselves. He knows everything about us and loves us unconditionally. The Father wants us to open ourselves up to that depth of relationship that only He and “I” can have. But Father also wants us to know the greater depths of HIS essence. And that essence is only found in the part of Him that is made known to us as The Father.

God chooses to hold back parts of Himself from us until we choose to pursue a deeper, more trustworthy, uncompromising, unconditional relationship; one that is completely surrendered to that pursuit and fully committed to that relationship becoming all it can be. That depth of God that is found in the Father is what God in all His person wants us to pursue. That depth of His essence, drowning ourselves in that deep relationship, is the Secret Place of God’s glory. And that is what I am trying to point us to in this, now, series of writings.

I hope this helps you to understand better what I am trying to say. God is incomprehensible. He is so deep that there is no way for human mind to fathom Him. Thus it is difficult to delve into that depth, human flesh to human flesh, without chancing misunderstanding. But try we must, because jumping in head first with faith in Him is the only way to go deeper. Your sharing makes sure of my understanding. And sharing our findings as we go deeper into Him is one way He helps us to find those deeper waters for ourselves.

Thank you, again, Darlene, for not just sitting in your concern that I was speaking falsely about the Christ. If you had questions, others did as well. Thank you for letting God use you to give opportunity for clarification. I hope and believe this will at least clear up the water a little, settling the mud of confusion and misunderstanding to bring clarity and the ability to catch the reflection of God and His glory.

“Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know” (Jeremiah33:3).

Armory

“Rejoice in the Lord always; again I will say, rejoice! Let your gentle (forbearing) spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds inChristJesus. Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. (Philippians 4:4-9, NASB)

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Looking at this in light of recent spiritual and physical assaults to my state of mind and heart, I can see where this passage would fit well with those like Ephesians 6:10-18 and 1 Peter 5:6-11. I see this passage as fitting into our spiritual warfare armory.

One thing our enemy does through our circumstances and struggles is to try to keep us down and discouraged, focused on the storm, the darkness, the valleys of life, rather than focused on our God and His power to prevail over these things that come against us. So what are the aspects seen here that fit our spiritual armory?

First rejoicing in the Lord: Rejoicing in the Lord encompasses both the shield of faith, as rejoicing requires trust in and focus on the good things of God and His ways toward us, and the belt of truth, for truth about God and His ways frees us from fear of life’s issues. And second, it is part of our sword, the word of truth, for true rejoicing in the Lord requires we know the truth about our God and His ways.

Letting our gentle, forbearing spirit be known says to me to live the life we profess, standing firm in faith, bearing witness of our God, trusting Him. It requires our helmet of salvation be in place and our feet shod with the peace the gospel brings us. It requires the belt of truth to be in place because the truth of God abides within us.

Prayer with thanksgiving is a vital part of the armor of God. It is like holding the shield up to cover us and those around us. True thankfulness stems from hope in God that believes He is who He says He is and He is doing what He says He will do. Lifting up prayer with gratitude is like lifting our shields up over ourselves and those around us to ward off the fiery darts of evil. I think of the practice of armies who would huddle together, shields up, to form a turtle shell affect over the whole when enemy arrows would fly in. That is what prayer with thanksgiving does for us. Through these things we receive the peace of God which guards our heart and mind inChristJesus.

As we stand firm in this way, we are to dwell on “whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise.” This tells me that the scriptures upon which I meditate, the songs I listen to, the words I let rest within me, all should lift me to higher ground through truth, the honorable, righteousness, purity, the lovely and loveable things of good repute, excellence and praise worthiness. Any meditation that leads me in the opposite direction, bringing me to focus on the lie, the dishonorable, the unrighteous, the impure, the unlovely and unlovable things of evil repute, half-hearted, and condemning, should be avoided.

Even listening to good, true, Christian songs and meditations is wrong place, wrong time for us, if it focuses us on the bad and evil dark things of this life, instead of on the good and right, true, lovely and excellent qualities of God and His promises and ways. For example, I was listening to a good, Christian song that was talking about how God walks with us through the valleys, but my heart was focusing on the valley I am in and becoming sad, instead of hearing the work of God in that valley, and being lifted up. So that meditation at that moment was harmful to me. I realized that and changed my focus rather than being led into a pity party for the day. Others listening to that same song in that same moment, could have focused on God’s presence in the valley and been encouraged and lifted up by it. But my being brought deeper into the shadows of that valley was sure signal to change to a new song.

The greatest part of this armory supply list is that as we learn to practice these things in the midst of our spiritual battles, God’s very presence joins us there. God’s enemy cannot stand so as to prevail in His presence. When we use our God given armor in this way, we usher in the Presence and Power of God, who turns our darkness into brightest day.

The Sanctifying Work of the Spirit of God

“Who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure” (1 Peter 1:1b-2).

The Sanctifying Work of the Spirit equips us to obey Jesus Christ and be sprinkled with His blood.

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (John15:1-5).

Without God’s Spirit at work in us, it is beyond us to fully obey. Many people believe their works will save them, but it is only through saving grace that we have access to the power of God in the Spirit, and only with His sanctifying work can we be seen by the Father as good. Even Jesus said of Himself as a man that “no one—not even me—is good, but God alone” (Mark 10:18). Apart from Him we are nothing and can do nothing of any truly good nature. Our flesh will always destroy the goodness we desire, without God’s grace working to cleanse us.

Thus the Spirit also sanctifies us through the constant sprinkling of the blood of Christ. What is the significance of this sanctifying work of the Spirit? Let’s look at a few Old Testament passages to get a glimpse of this important work of the Spirit.

“So Moses took the blood and sprinkled it on the people, and said, ‘Behold the blood of the covenant, which the LORD has made with you in accordance with all these words’” (Exodus 24:8).

The blood of sacrifice sprinkled on the people is a sign of the covenant promise that will not be broken by God. The Spirit of God is our covenant seal authenticating the work of God in us. “In Him, you also, after listening to the message of truth, the gospel of your salvation–having also believed, you were sealed in Him with the Holy Spirit of promise; who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory” (Ephesians 1:13-14).

“Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on his sons’ garments with him; so he and his garments shall be consecrated, as well as his sons and his sons’ garments with him” (Exodus 29:21).

To consecrate is to purify and make holy, setting it apart for service. The sprinkling of His blood on us, consecrated us, making us holy acceptable as vessels, useful in His service.

“He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean…” (Leviticus 14:7).

The sprinkled blood cleanses and is a sign of cleansing. We are cleansed of all unrighteousness, cleansed of the leprosy of sin by the blood of this Lamb of God (John15:3; 1John1:9).

“Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean” (Numbers 8:7).

Jesus is the Living Water who quenches the unquenchable thirst of mankind, filling that empty spot that will be satisfied by none other, and giving to us true life more abundant and full. Sprinkled in Him we are purified and made clean.

“Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols” (Ezekiel 36:25).

He not only cleanses us immediately and eternally by the sprinkling of His blood, but His blood, like Living Water, cleanses us from all filthiness and all idolatry day by day, here a little there a little, removing unrighteousness from us as He reveals our need of His constant cleansing and perfecting work (Philippians 1:6).

“Thus He will sprinkle many nations, Kings will shut their mouths on account of Him; For what had not been told them they will see, And what they had not heard they will understand” (Isaiah 52:15).

Jesus is the way, the truth, and the life. He died as a sacrifice for sin that we may be spared that death, and He arose to new life as the First Born of God, taking His rightful seat as one worthy to reign on me and on all who will believe.

“He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16).

“And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12).

“What does it say? ‘THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART’—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, ‘WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED’” (Romans 10:8-11).

“This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:5-9).

As Sunday approaches, I am rejoicing over our King this Easter, praying the sprinkling of His blood for all who will receive it.

Mirror Image

“Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. But prove yourselves doers of the word, and not merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does” (James 1:21-15, NASB).

 

Jesus is the Word, John tells us, and when He is vitally abiding within us, we are saved by God’s grace in Christ for all eternity.

In this passage I see that we need saving grace in two ways: first and foremost being the eternal salvation of our souls through belief in and surrender to the saving grace found in the Lordship of Jesus Christ, His death and resurrection paying the price due. But then we need step by step salvation from acting out in the flesh to walking steadfastly in the truths of God, otherwise we would just believe in Jesus and continue on our own path without any difference found in our life through Him.

Every word of God is useful to cut away the things of the flesh and grow us in the truths of God and His way, so that we are able to choose life over death in our day to day circumstances, and thus restoring in us the very image of God (Hebrews 4:12).

Jesus, in the power and presence of the Holy Spirit, brings His Word to life in us. He uses His Word to equip us to understand, putting all together so as to help us to know and grow in His ways and to know how to apply His truths to our daily circumstances. Thus, through His Word applied to life, He saves us choice by choice as we see and walk in that truth day by day, keeping us through His word from falling away from Him, where our ability to relate with Him is hindered. The word implanted, becoming more and more who we are and dictating more vitally our lives and paths as a result, saves our souls, our fleshly bodies, from walking contrary to our God.

That being true, when we have the word truly implanted in this vital, life directing way, it proves us to be His as we become doers of the Word, living it out as He did, rather than hearers who are deluded. Did you get that? Those who merely hear God’s word and never apply it to their lives are deluded. How are they deluded?

Hearers who do not do are those branches spoken of in John 15: the ones that fall away, dry up and are burned. You see, we are grafted into the vine of God’s people, Israel, through Christ (Romans 11). When a person hears the truth, they may momentarily bump up to the vine as if to graft with it. Desiring eternity without giving self to the relationship, they fail to become vitally united with it, thus drying up for lack of the food of the Word and the Living Water of His Spirit.  Having no vitally growing root in them, they fall away and are burned.

These hear of God’s grace in Christ and accept it as a truth in their mind, seeming to attach to Him, but then they never feast on Him so as to remain in Him. They die on the vine, never fully committing to His Lordship, failing to be changed by His word, and they fall away with no root in them. Then because they know He is the Way, the Truth, and the Life in their head, they, believing they are safe for all eternity, go on living their lives of wanton pleasure, and never realize they are still lost in sin because they failed to have The Word Implanted. They are deluded, having a form of religion, without truly belonging to the Vine, which is Jesus. So they struggle, wavering back and forth like the seas, wondering why they never get anywhere with the power of others they see growing in Him.

Am I saying people can lose their salvation? No. I am saying that people can have a head-knowledge of Jesus that sets them up against the vine as if to graft to it, but that never gets into their being to unite them to the vine for all eternity. They are like the demons who know of Jesus, but refuse His Lordship. (Luke 4:34; James 2:19)

God uses His Word, implanted in us, to transform us from the fleshly person we are who has the image of God in them distorted by sin, to one who is restored to that image through grace and the Word, living and active within. For this to happen, God’s Word of truth and righteousness has to become part of who we are, the very makeup of our being and personality. To habitually read God’s word and be encouraged to do better in an area of life, only to consistently turn away and immediately forget what we read, returning to our own way, is like looking in a mirror to see who we are to be, only to forget what we look like when we turn away, never truly becoming Christlike in nature.

People who quickly forget the good word they hear, waver back and forth from hope with faith to destitute poverty of soul, never being changed by God’s revealed will. But those who receive the word into themselves, making it the vital, life-giving seed that works in them this change into godliness, find liberty and blessing that transforms their lives to the abundance and effective example that God desires us to be in Him. Such bear within themselves the very image of Christ that makes them whole and empowers them to stand, firm in faith and faithful in Him.

Does this mean that a true Christian will never waver? No. We are each on a journey to perfection, being continually transformed day to day into His likeness, but our flesh does not give up easy (Philippians 1:6). For us, we will look in the Mirror of God’s Word, see who we ARE in Christ, only to walk away and forget to live it in that area of struggle; but we do eventually grasp the word and transform to the image. God does not generally lead us into perfection over night. It is a process, growing us to greater depths of righteousness, here a little, there a little, as we are able to bear it. We have times of struggle when He leads us to deal with deeper root issues; and times of great growth, when we bear the fruit of His image in the power of His Spirit, never to fall back into the old-man-ways in that area of maturity again.

I have about 50 rose bushes in our yard. They put on big, beautiful roses for the most part, very hardy, lasting in beauty for the entire summer. But some of my bushes are obviously grafted to other roses to effect a change in them that is meant to make them the hardy bushes they are. From time to time the grafted bush will put on wiry, sprawling branches with less desirable small roses that destroy the beauty of the bush. If I let those branches keep going, they will take over the bush, destroying the larger roses. So I have to cut those sprawling branches away, allowing the transformation of the bush to take root and produce the desired fruit.

It is the same with us. When we are vitally grafted to Christ, we will as a branch in Him, grow to produce fruit in keeping with righteousness and glorifying our God. But then on occasion, our old nature will sprout forth, bearing fruit in keeping with our old habits and ways. That is when we see God’s discipline come in, pruning away the fruit of death so that the fruit of life more abundant and full can take full root and grow strong. As we fully surrender to His pruning shears, we graft more fully to Him producing the desired fruit.

Just as we can know the bad tree—the ungodly person—by their fruits, so the godly person is known and revealed by theirs. As we are daily changed into greater depths of His likeness by His Word implanted, we prove to be His children (Matthew3:8-10; 7:15-22; Hebrews 12:1-13).

So the Word of God is a mirror for us, revealing to us what we look like in Christ. And that Word, implanted into our very being, equips us to walk away from the mirror as living proof of Christ in us. The important thing is that day by day, as we look in that spiritual mirror, we see more of Him, and walk away from the mirror with that image intact, being more like Him throughout our days.

“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith” (Romans 12:1-3).

That You May Live

I love reading the verses in the Amplified version of scripture that talk of God’s desire for our seeking after Him.

“Now set your mind and heart to seek (inquire of and require as your vital necessity) the Lord your God…” (1 Chronicles 22:19).

“…If you seek Him [inquiring for and of Him and requiring Him as your first and vital necessity] you will find Him…” (1 Chronicles 28:9).

“Asa…commanded Judah to seek the Lord, the God of their fathers [to inquire of and for Him and crave Him as a vital necessity], and to obey the law and the commandment” (2 Chronicles 14:4).

“You have said, Seek My face [inquire for and require My presence as your vital need]. My heart says to You, Your face (Your presence), Lord, will I seek, inquire for, and require [of necessity and on the authority of Your Word]” (Psalm 27:8).

With this craving desire for God in heart, Amos 5:6 gives our closing principle for our journey to discover what we can about why God would say to my heart, “Know Me. I am seeking your face,” and to get an idea of what that means. Amos 5:6 says, “Seek the Lord, that you may live…”

No, I am not going to suggest that without us, God would die. God is God. He is self-existent, all powerful, everlasting God; and Jesus said that the Father can raise up rocks to praise Himself if we don’t. But He has chosen that we be vitally united together. He is our vital necessity, needed for life. And He chooses to link with us as if we are His very body.

Think of the number of ways God reveals that link to His being our needful sustenance for life through His Word. Jesus called Himself the Bread of Life and the Living Water. Food and water are both vital necessities for life. Without food, we would die in a matter of a few weeks. Without water, only days.

Over and over in scripture we are told that we are the body of Christ; and that God has chosen our bodies as His Temple in which to dwell. Calling us His body is not insignificant. He is stressing His choice to work through us to finish the work of Christ in the earth, as if we are His very body. Sounds like a vital, symbiotic union, doesn’t it? He has chosen to dwell with us and know us. And He desires for us to realize our need of Him to be that of food and water for life. Not only that, but how do we receive the Spirit?

God gave life to man as He breathed into his nostrils. “Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being” (Genesis 2:7). Just minutes without breath, and we die.

God gives new life to man, sealing us with His Spirit, through the breath of His mouth. “And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit’” (John 20:22).

We feast on His Word and find food for thought in facing the challenges and choices of our day. Go for weeks without His word, and we will know its destructive effects. We drink deep of His Spirit, flowing to us with all that He is and through us to affect the world around us. Just a few days without experience of the Spirit, and we wilt with the weariness of life. Relationship with God is as easy as breathing. Exhale sin in repentance, inhale grace with righteousness. Exhale worry and fear; inhale faith and hope. Exhale “me”; inhale HIM. Stop breathing, and….

Inhale. Exhale. Hear His heartbeat. Flow with His Spirit. Breathe prayer without ceasing. Be His feet. Touch as His hands. Shine forth His love from a heart that beats in rhythm with His.

God is as vital to our existence as food, as water, and as the air we breathe. And He chooses to vitally connect with us, dwelling within us; making us into His very body on earth.

“Know ME. I am seeking your face.”

Without Ceasing!

“Seek the Lord and His strength; seek His face CONTINUALLY” (Psalm 105:4).

Seeking God’s face is seeking Him for who He is rather than for what He can do for us. When we seek Him in this way, He desires us to do so continually:

Continually: “Continuing indefinitely in time without interruption. Recurring in steady, rapid succession. Forming a continuous series,” says Webster. We are called to seek God’s face without ceasing. That, I believe, is because He first seeks our face continually. He desires unbroken relationship with us.

John quotes Jesus as saying, “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned” (John 15:1-6).

Seeking God’s face continually requires that we “abide” in the true vine of Jesus. When we profess faith in Christ, we are grafted into the vine: Jesus. For that grafting to take, we must adhere to the vine in such a way that our very life force flows from Him, the true Vine, to us, a branch in the Vine. Proof of our abiding is seen in the growth of the branch and the bearing of fruit—and even in the pruning, for God disciplines those He loves, digging out roots of sin so we can be all He desires.

Some would say that fruit is the winning of others who will graft to the Vine. That is a type of fruitfulness, but it is not the fruit that is spoken of here. The fruit spoken of here is twofold. It begins with the branch growing and changing to look like and be an extension of the Vine. There is a saying that fits here. “God loves us as we are, but He loves us too much to leave us there.”

Those who have truly grafted to the vine will begin to change and metamorphose to the very image of Christ; growing us in the fruit of the Spirit to produce so as to have within ourselves such characteristics of His very nature as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23, Colossians 3:1-17). Out of that ever growing image of His perfection in nature will come the second part necessary if we are to abide in Christ, the True Vine. Again the words of Christ instruct us:

“If you love Me, you will keep My commandments. I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. I will not leave you as orphans; I will come to you. After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. In that day you will know that I am in My Father, and you in Me, and I in you. He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him. … Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love” (John 14:15-21, 15:9-10).

Abiding requires obedience stemming out of a love for God that desires Him and to please Him above all else. In this obedience to the calling and equipping of God we find a unity with Father and Son in the power of the Spirit that solidifies our union, making for us a successful grafting to the Vine that cannot be broken.

Note that God sends the Spirit to help us. In the first verses of John 15 quoted above, we are told that we can do nothing on our own, but only in Him. It is the Spirit-Helper that empowers change and obedience in us. We cannot do this on our own, to any degree of righteousness; only through Christ, in the power of His Spirit-Helper, can we become all He desires.

We can be good people without the Spirit according to this worlds definition of goodness, and we may even grow in goodness, but there will always be something flawed in our effort of self-righteousness. Such effort in one’s own strength contains within a reliance on one’s own efforts rather than reliance upon or faith in God. Our motives when pursuing our own goodness is generally self-centered. On we could go. The Spirit helps us deny self and come to realize our destitute need apart from God and His power equipping us to live and breathe and have our being; enabling us to do so for His glory and not our own self-exaltation. John again quotes Jesus, revealing His own selfless motives:

 “But now I am going to Him who sent Me; and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your heart. But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged” (John 16:5-11, *8).

One role of the Helper is conviction of sin, of righteousness, and of judgment. The reasoning given by Christ for this conviction shows that we need the Spirit’s work in us to know our need for Christ, and to believe the truth about Him. This begins with the Spirit’s wooing: helping us recognize our complete separation from God, the sacrifice of Christ and our inability to be good enough in our own strength; helping us to realize the righteousness of God that needs to replace our sin nature; and giving to us the good sense to know that, without making the changes needed as provided by the Spirit, we are doomed to an eternity without God in it. Once we make that choice and come into saving grace by this wooing of the Spirit at work in us, there is another role this convicting work does.

How many of you have a decision to make today? If you awoke with breath in your body today, raise your hand; because the very first thing you had to do upon waking was decide whether to lay there all day and while the hours away, or get out of the bed and face whatever challenge the day holds. We all have decisions to make in life.

In His work of conviction, the Spirit helps us to see the sin potential in each decision—the negatives and bad paths of life; He reveals to us the path of righteousness—the positive and good, God-things in life; and grants wisdom to discern the judgment for the path chosen—enabling us to recognize the consequences for our actions, whether we choose the good resulting in blessing, or the bad resulting in curse. The Spirit continually cries out, “Choose life that you may live, you and your children with you” (Deuteronomy 30:15-20).

Thus God longs for us to abide in Him through the True Vine, seeking His face continually, just as He does ours.

“‘For the Lord has called you like a woman forsaken, grieved in spirit, and heart-sore—even a wife, wooed and won in youth, when she is later refused and scorned,’ says your God” Isaiah 54:6)

PRESENCE

“You have said, Seek My face [inquire for and require My presence as your vital need]. My heart says to You, Your face (Your presence), Lord, will I seek, inquire for, and require [of necessity and on the authority of Your Word]. Do not hide Your face from me….” (Psalm 27:8-9a, AMP)

Have you ever tried to talk with someone who is fidgety: constantly moving, eyes wondering, seldom looking you in the eye? How does that make you feel?

I used to do that. I remember standing outside church once, talking with a friend and ministry partner. I was listening—for the most part. But I really focused in on him when he suddenly reached out and grabbed me by the shoulders, stopping my constant sway. Since then I have made a concerted effort to be sure that I look a person in the eye, and I stop my own fidget when I realize it.

It is difficult to visit with someone when they are constantly moving, their focus being stolen by every passer-by. And I have learned that those who habitually avoid eye contact often have issues that hinder their ability to have close relationships: not the least of which is extreme lack of confidence, often from being beaten down in this life.

And then there are those of us who are just so busy that they have no time for relationships? These issues often translate into our inability to truly and fully meet with God.

Note in this focal passage the instruction for our seeking God’s face, “inquire for, require My PRESENCE as your vital need.” We should so desire to have God’s presence and attention, that if we feel He is not listening, we will reach for His shoulders to get his attention and acquire His presence.

But God is not like us. He is all present and all knowing and all sufficient. He does not sway or fidget, nor is He flighty (James 1:17; Hebrews 1:10-12; 4:13). God’s “PRESENCE” waits for us, longing for our full attention so we can commune together in truth. Crying out for us to open up to Him so we can commune together on the deeper issues of life. He longs for us to require His presence as our body needs breath for life: To long to sit with Him, walk with Him, know Him.

“I saw the Lord always in my presence; for He is at my right hand, so that I will not be shaken.  Therefore my heart was glad and my tongue exulted; moreover my flesh also will live in hope; because You will not abandon my soul to Hades, nor allow Your holy one to undergo decay.  You have made known to me the ways of life; You will make me full of gladness with Your presence.”  Acts 2:25-28

Just as God wants us to long for His presence, seeking after Him, so He longs for our presence. He is ready to give each of us His undivided attention.

Look at this passage in Acts. See what it says.

God is ALWAYS in our presence, ready to help us, available to commune together over our situations as we face them, able to help us choose right paths. But what else does it say? “I SAW the Lord always in my presence….” It is a practice of faith. We must believe, as David did, that He is, that He is the rewarder of those who seek Him, and that He is present with us (Hebrews 11:6).

Through David’s testimonial we learn that He stands at our RIGHT HAND. That is the place of protection, ready to fight for us. Thus there is no need for us to be shaken by the issues of this life, knowing that our God is a consuming fire, a valiant warrior, and He stands beside us to come to our aid and protect us. No matter the difficulty of life, we have hope because of the PRESENCE of our God.

“You will not abandon my soul to Hades, nor allow Your holy one to undergo decay.” God does not always protect us from every difficulty. Jesus warned that there will be trouble in this life. It is inevitable. But we have the promise that anything God allows has good purpose and will work for our good and His glory (Romans 8). We have the assurance that He will comfort and help us, then He will use us to walk with others in their situations to give them the comfort we received (2 Corinthians 1). And as I think on the fact that He will not allow us to come to decay, I realize that He will protect from any difficulty or trouble bringing us to destruction as we trust ourselves in Him. Though our flesh may die, to sin or even physically, as a result of our trouble in this life, the outcome will always be that of greater intimacy with God, in this life or the next.

Our God stands beside us, ready and waiting to make known to us the ways of life—life more abundant and full. Walking with Him, He will make us full of gladness in His presence.

He waits at the ready. Will you enter into the rest of your God through the practice of His presence and be blessed (Hebrews 3-4: focal verses 3:12, 19, 4:1-14)?