Tag Archives: Life

The Sanctifying Work of the Spirit of God

“Who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure” (1 Peter 1:1b-2).

The Sanctifying Work of the Spirit equips us to obey Jesus Christ and be sprinkled with His blood.

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (John15:1-5).

Without God’s Spirit at work in us, it is beyond us to fully obey. Many people believe their works will save them, but it is only through saving grace that we have access to the power of God in the Spirit, and only with His sanctifying work can we be seen by the Father as good. Even Jesus said of Himself as a man that “no one—not even me—is good, but God alone” (Mark 10:18). Apart from Him we are nothing and can do nothing of any truly good nature. Our flesh will always destroy the goodness we desire, without God’s grace working to cleanse us.

Thus the Spirit also sanctifies us through the constant sprinkling of the blood of Christ. What is the significance of this sanctifying work of the Spirit? Let’s look at a few Old Testament passages to get a glimpse of this important work of the Spirit.

“So Moses took the blood and sprinkled it on the people, and said, ‘Behold the blood of the covenant, which the LORD has made with you in accordance with all these words’” (Exodus 24:8).

The blood of sacrifice sprinkled on the people is a sign of the covenant promise that will not be broken by God. The Spirit of God is our covenant seal authenticating the work of God in us. “In Him, you also, after listening to the message of truth, the gospel of your salvation–having also believed, you were sealed in Him with the Holy Spirit of promise; who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory” (Ephesians 1:13-14).

“Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on his sons’ garments with him; so he and his garments shall be consecrated, as well as his sons and his sons’ garments with him” (Exodus 29:21).

To consecrate is to purify and make holy, setting it apart for service. The sprinkling of His blood on us, consecrated us, making us holy acceptable as vessels, useful in His service.

“He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean…” (Leviticus 14:7).

The sprinkled blood cleanses and is a sign of cleansing. We are cleansed of all unrighteousness, cleansed of the leprosy of sin by the blood of this Lamb of God (John15:3; 1John1:9).

“Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean” (Numbers 8:7).

Jesus is the Living Water who quenches the unquenchable thirst of mankind, filling that empty spot that will be satisfied by none other, and giving to us true life more abundant and full. Sprinkled in Him we are purified and made clean.

“Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols” (Ezekiel 36:25).

He not only cleanses us immediately and eternally by the sprinkling of His blood, but His blood, like Living Water, cleanses us from all filthiness and all idolatry day by day, here a little there a little, removing unrighteousness from us as He reveals our need of His constant cleansing and perfecting work (Philippians 1:6).

“Thus He will sprinkle many nations, Kings will shut their mouths on account of Him; For what had not been told them they will see, And what they had not heard they will understand” (Isaiah 52:15).

Jesus is the way, the truth, and the life. He died as a sacrifice for sin that we may be spared that death, and He arose to new life as the First Born of God, taking His rightful seat as one worthy to reign on me and on all who will believe.

“He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16).

“And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12).

“What does it say? ‘THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART’—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, ‘WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED’” (Romans 10:8-11).

“This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:5-9).

As Sunday approaches, I am rejoicing over our King this Easter, praying the sprinkling of His blood for all who will receive it.

Mirror Image

“Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. But prove yourselves doers of the word, and not merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does” (James 1:21-15, NASB).

 

Jesus is the Word, John tells us, and when He is vitally abiding within us, we are saved by God’s grace in Christ for all eternity.

In this passage I see that we need saving grace in two ways: first and foremost being the eternal salvation of our souls through belief in and surrender to the saving grace found in the Lordship of Jesus Christ, His death and resurrection paying the price due. But then we need step by step salvation from acting out in the flesh to walking steadfastly in the truths of God, otherwise we would just believe in Jesus and continue on our own path without any difference found in our life through Him.

Every word of God is useful to cut away the things of the flesh and grow us in the truths of God and His way, so that we are able to choose life over death in our day to day circumstances, and thus restoring in us the very image of God (Hebrews 4:12).

Jesus, in the power and presence of the Holy Spirit, brings His Word to life in us. He uses His Word to equip us to understand, putting all together so as to help us to know and grow in His ways and to know how to apply His truths to our daily circumstances. Thus, through His Word applied to life, He saves us choice by choice as we see and walk in that truth day by day, keeping us through His word from falling away from Him, where our ability to relate with Him is hindered. The word implanted, becoming more and more who we are and dictating more vitally our lives and paths as a result, saves our souls, our fleshly bodies, from walking contrary to our God.

That being true, when we have the word truly implanted in this vital, life directing way, it proves us to be His as we become doers of the Word, living it out as He did, rather than hearers who are deluded. Did you get that? Those who merely hear God’s word and never apply it to their lives are deluded. How are they deluded?

Hearers who do not do are those branches spoken of in John 15: the ones that fall away, dry up and are burned. You see, we are grafted into the vine of God’s people, Israel, through Christ (Romans 11). When a person hears the truth, they may momentarily bump up to the vine as if to graft with it. Desiring eternity without giving self to the relationship, they fail to become vitally united with it, thus drying up for lack of the food of the Word and the Living Water of His Spirit.  Having no vitally growing root in them, they fall away and are burned.

These hear of God’s grace in Christ and accept it as a truth in their mind, seeming to attach to Him, but then they never feast on Him so as to remain in Him. They die on the vine, never fully committing to His Lordship, failing to be changed by His word, and they fall away with no root in them. Then because they know He is the Way, the Truth, and the Life in their head, they, believing they are safe for all eternity, go on living their lives of wanton pleasure, and never realize they are still lost in sin because they failed to have The Word Implanted. They are deluded, having a form of religion, without truly belonging to the Vine, which is Jesus. So they struggle, wavering back and forth like the seas, wondering why they never get anywhere with the power of others they see growing in Him.

Am I saying people can lose their salvation? No. I am saying that people can have a head-knowledge of Jesus that sets them up against the vine as if to graft to it, but that never gets into their being to unite them to the vine for all eternity. They are like the demons who know of Jesus, but refuse His Lordship. (Luke 4:34; James 2:19)

God uses His Word, implanted in us, to transform us from the fleshly person we are who has the image of God in them distorted by sin, to one who is restored to that image through grace and the Word, living and active within. For this to happen, God’s Word of truth and righteousness has to become part of who we are, the very makeup of our being and personality. To habitually read God’s word and be encouraged to do better in an area of life, only to consistently turn away and immediately forget what we read, returning to our own way, is like looking in a mirror to see who we are to be, only to forget what we look like when we turn away, never truly becoming Christlike in nature.

People who quickly forget the good word they hear, waver back and forth from hope with faith to destitute poverty of soul, never being changed by God’s revealed will. But those who receive the word into themselves, making it the vital, life-giving seed that works in them this change into godliness, find liberty and blessing that transforms their lives to the abundance and effective example that God desires us to be in Him. Such bear within themselves the very image of Christ that makes them whole and empowers them to stand, firm in faith and faithful in Him.

Does this mean that a true Christian will never waver? No. We are each on a journey to perfection, being continually transformed day to day into His likeness, but our flesh does not give up easy (Philippians 1:6). For us, we will look in the Mirror of God’s Word, see who we ARE in Christ, only to walk away and forget to live it in that area of struggle; but we do eventually grasp the word and transform to the image. God does not generally lead us into perfection over night. It is a process, growing us to greater depths of righteousness, here a little, there a little, as we are able to bear it. We have times of struggle when He leads us to deal with deeper root issues; and times of great growth, when we bear the fruit of His image in the power of His Spirit, never to fall back into the old-man-ways in that area of maturity again.

I have about 50 rose bushes in our yard. They put on big, beautiful roses for the most part, very hardy, lasting in beauty for the entire summer. But some of my bushes are obviously grafted to other roses to effect a change in them that is meant to make them the hardy bushes they are. From time to time the grafted bush will put on wiry, sprawling branches with less desirable small roses that destroy the beauty of the bush. If I let those branches keep going, they will take over the bush, destroying the larger roses. So I have to cut those sprawling branches away, allowing the transformation of the bush to take root and produce the desired fruit.

It is the same with us. When we are vitally grafted to Christ, we will as a branch in Him, grow to produce fruit in keeping with righteousness and glorifying our God. But then on occasion, our old nature will sprout forth, bearing fruit in keeping with our old habits and ways. That is when we see God’s discipline come in, pruning away the fruit of death so that the fruit of life more abundant and full can take full root and grow strong. As we fully surrender to His pruning shears, we graft more fully to Him producing the desired fruit.

Just as we can know the bad tree—the ungodly person—by their fruits, so the godly person is known and revealed by theirs. As we are daily changed into greater depths of His likeness by His Word implanted, we prove to be His children (Matthew3:8-10; 7:15-22; Hebrews 12:1-13).

So the Word of God is a mirror for us, revealing to us what we look like in Christ. And that Word, implanted into our very being, equips us to walk away from the mirror as living proof of Christ in us. The important thing is that day by day, as we look in that spiritual mirror, we see more of Him, and walk away from the mirror with that image intact, being more like Him throughout our days.

“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith” (Romans 12:1-3).

Forgiving God’s Way (Part 1 of 2)

 “Then Peter came and said to Him, ‘Lord, how often shall my brother sin against me and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven’” (Matthew 18:21-22, NASB).

 Peter asked Jesus this question about forgiveness, quoting the number of times required by the religious law of the day as the number of times to forgive. They took that number literally to mean that after seven times, they were free to hold unforgiveness even if the person was sincere in their repentance.

Jesus’ answer seems to up the number greatly to seventy times seven. But what exactly does that mean? Is it just a bigger number that we can count? If it is just a bigger number that we can count out, what of the teaching in 1 Corinthians 13 where it says that love—God’s kind of agape love “does not take into account a wrong suffered” (vs. 5), meaning that it does not add up the insult to be used against someone over and over?

So what does it mean, this seventy times seven? Here’s a possibility.

Seven is the number of the perfection of God. Zero is the number of infinity. Seventy times seven times is telling us that as God forgives perfectly, we are to strive to forgive as He forgives, in infinitum. Only by His grace can we do that. It is a call to rely fully on Him for our ability to forgive those who hurt and offend us.

So how do we do that? I believe God took me deeper into understanding His call to forgive as He does long ago in a personal time of struggle. We will look at that tomorrow.

That You May Live

I love reading the verses in the Amplified version of scripture that talk of God’s desire for our seeking after Him.

“Now set your mind and heart to seek (inquire of and require as your vital necessity) the Lord your God…” (1 Chronicles 22:19).

“…If you seek Him [inquiring for and of Him and requiring Him as your first and vital necessity] you will find Him…” (1 Chronicles 28:9).

“Asa…commanded Judah to seek the Lord, the God of their fathers [to inquire of and for Him and crave Him as a vital necessity], and to obey the law and the commandment” (2 Chronicles 14:4).

“You have said, Seek My face [inquire for and require My presence as your vital need]. My heart says to You, Your face (Your presence), Lord, will I seek, inquire for, and require [of necessity and on the authority of Your Word]” (Psalm 27:8).

With this craving desire for God in heart, Amos 5:6 gives our closing principle for our journey to discover what we can about why God would say to my heart, “Know Me. I am seeking your face,” and to get an idea of what that means. Amos 5:6 says, “Seek the Lord, that you may live…”

No, I am not going to suggest that without us, God would die. God is God. He is self-existent, all powerful, everlasting God; and Jesus said that the Father can raise up rocks to praise Himself if we don’t. But He has chosen that we be vitally united together. He is our vital necessity, needed for life. And He chooses to link with us as if we are His very body.

Think of the number of ways God reveals that link to His being our needful sustenance for life through His Word. Jesus called Himself the Bread of Life and the Living Water. Food and water are both vital necessities for life. Without food, we would die in a matter of a few weeks. Without water, only days.

Over and over in scripture we are told that we are the body of Christ; and that God has chosen our bodies as His Temple in which to dwell. Calling us His body is not insignificant. He is stressing His choice to work through us to finish the work of Christ in the earth, as if we are His very body. Sounds like a vital, symbiotic union, doesn’t it? He has chosen to dwell with us and know us. And He desires for us to realize our need of Him to be that of food and water for life. Not only that, but how do we receive the Spirit?

God gave life to man as He breathed into his nostrils. “Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being” (Genesis 2:7). Just minutes without breath, and we die.

God gives new life to man, sealing us with His Spirit, through the breath of His mouth. “And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit’” (John 20:22).

We feast on His Word and find food for thought in facing the challenges and choices of our day. Go for weeks without His word, and we will know its destructive effects. We drink deep of His Spirit, flowing to us with all that He is and through us to affect the world around us. Just a few days without experience of the Spirit, and we wilt with the weariness of life. Relationship with God is as easy as breathing. Exhale sin in repentance, inhale grace with righteousness. Exhale worry and fear; inhale faith and hope. Exhale “me”; inhale HIM. Stop breathing, and….

Inhale. Exhale. Hear His heartbeat. Flow with His Spirit. Breathe prayer without ceasing. Be His feet. Touch as His hands. Shine forth His love from a heart that beats in rhythm with His.

God is as vital to our existence as food, as water, and as the air we breathe. And He chooses to vitally connect with us, dwelling within us; making us into His very body on earth.

“Know ME. I am seeking your face.”