Tag Archives: Overcomers

In the Midst of the Rubble

As we have seen how glorious the cross came forth from the rubble after the World Trade Center collapsed and how tall the cross stood in Joplin in the midst of the rubble after the Joplin tornado we should be very encouraged about the cross coming forth in the midst of the rubble of our own lives.

Truly the old rugged cross makes the difference.  May we glory in the love of the Father who sent His only Son to be our own personal Savior in the midst of our rubble of sin and disgrace to make us holy and blameless in His sight.  May we be putty in the Master’s Victorious Right Hand for His glory!!!

I am reminded of what Betsy Ten Boom said as she and Corrie, her sister, were imprisoned at Auschwitz, “There is no pit so deep that God is not deeper still.” Corrie also said, “JESUS was Victor; JESUS is Victor and JESUS will always be Victor.”

Have a most blessed day in JESUS…

NOW IS THE TIME,

Adele Simpson © (Used by permission)

“Behold, now is the accepted time:  behold, now is the day of salvation.”  II Cor. 6:2b

PS: I know many of us have watched and remembered with great detail the days of 9-11. It is important for us to recall the reason our young men and women fight today on the frontlines of that beginning. But as I listened to K-Love yesterday, I was reminded that after the rubble comes determined purpose, increased faith, and the beginning of restoration. Today let’s remember that as well and celebrate our God of new beginnings. HUGS to each as we morn the loss and rejoice in renewal, encouraged and strengthened by a victorious Cross that comes forth shining like gold in the midst of the rubble. Thank you, Adele, for this reminder.

Proven Faith

“In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. Although He was a Son, He learned obedience from the things which He suffered” (Hebrews 5:7-8).

My study Bible’s footnote points out that Jesus, the Son of God and very God incarnate, “learned obedience through maturing and proving.”

The word “proving” reminded me of some things that God has been rolling around in my head with regard to Job and his suffering that has helped me to understand why suffering comes though there is no sin-cause. Do you realize that Job is reported to have been righteous in God’s opinion, and that it is God who pointed him out to Satan as an example of faith in the earth?

God allowed Job to be tested, not so Job could prove his faith: God already knew his faith; but so that God could prove his faith. When Job began to struggle under the load, that is when God stepped in, stopping the test, and giving instruction to Job for his maturity in righteousness. The hedge went back up as soon as God had proven to Satan the resolve of Job’s faith.

What load are you bearing that tests your faith? Realize that God knows your heart just as He did Job’s. Press forward with faith that proves what God sees in you, trusting with heart-knowledge that He will step in when the load becomes a burden, for “God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” (1 Corinthians 10:13).

Kindle Afresh His Gifting

“For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands. For God has not given us a spirit of timidity, but of power and love and discipline” (2 Timothy 1:6-7).

I still haven’t made it past verse seven as I read God’s word this morning, trying to press through the reading of 2 Timothy. God continues calling me to realize the role of self-discipline in my walk of healing from social anxiety and the stressor that brings it on. But today He highlights verse six for me. Did you note that to “kindle afresh the gift of God which is in you” is our responsibility?

God is giving me opportunity right now to do just that as He has called me to volunteer some time each day at the college where my husband works, using my organizational and administrative gifts in working his office and taking care of secretarial needs there. To do so requires me to trust God’s power to equip me to overcome the struggle with social anxiety. Persevering in faithfulness to be there requires that I know His love and be a conduit of that love in caring more about meeting this need than I do about the fear that so easily assails me. And the practice of self-discipline to treat this as a responsibility to God and man and to do my best work without caving into fear is a must.

In hearing and responding to God’s call to fill this need, I had to choose to kindle afresh the gifting of God within me, trusting that He who empowered me in times past to fill such a role would do it again. Trusting His love to care for my every need and choosing to love Him and my husband enough to do this, I discipline myself to go forth and conquer the emotional onslaught that comes against me. In doing that, God graciously reminded me of a prayer practice taught by Dr. Jesse McElreath in his book, The Believer’s Confession Guide. In his book, He covers the confession we have as believers in Christ—knowing who God says we are because of that relationship. Then he covers numerous categories of
sin natures and all their various aspects to help us in our walk of repentance. Lastly he gives the following hedge prayer, giving a prayer for each wall of the hedge.

North wall – The Escape Prayer (1 Corinthians 10:13):

“Lord, I realize that no temptation has overtaken me that is not common to man. I confess that you are faithful and will not allow me to be tempted beyond what I am able. Thank you for providing The Way of Escape that I may be able to endure any work of the enemy.”

East wall – The weapons Prayer (2 Corinthians 10:3-5, Philippians 4:7-8):

“Lord, I ask you to move into my circumstances and pull down all strongholds and false reasonings raised up against the knowledge of God and bring my every thought captive to the obedience of Christ. I pray that the peace of God which surpasses all comprehension shall guard my heart and mind in Christ Jesus. Help me to think on things that are honorable, right, pure, lovely and attractive.”

South wall – The Armor Prayer (Romans 13:14, Ephesians 6:10-17):

“I pray that the Lord Jesus Christ will wrap himself about me and that I would make no provision for the flesh in regard to its lusts. I believe that the strong strength of the Lord and the full armor of God will enable me to stand firm against the schemes of the devil. I gird my loins with truth, and put on the breastplate of righteousness, and cover my feet with the preparation of the gospel of peace. I take up the shield of faith and the helmet of salvation and hold forth the sword of the spirit which is the word of God. With my armor in place, ci come against the ruler and powers of darkness which would seek to take me captive and I bind them in the name, power, and blood of Jesus and place a protective hedge about my life.”

West wall – The Position Prayer (James 4:6-10, 1 John 4:4, Revelation 12:11):

“Lord Jesus, I submit myself to you and resist the devil knowing that he has to flee. I cleanse my hands and purify my heart and confess godly sorrow for any sins committed against Holy God. I draw near to you and place the blood of Jesus between myself and all principalities, power, and rulers of darkness. I humble myself in the presence of the Lord, knowing that God is opposed to the wicked but give grace to the humble. I claim the overcoming grace of God in my life, knowing that greater is He that is in me that he that is in the world. Thank you for the indwelling power of the Holy Spirit which enables me to overcome because of the blood of the Lamb and because of the word of my testimony. In the strong name of Jesus, I pray, amen!”

May God empower us to overcome in the strength He supplies, through the provision and practice of love, and with the temperance of a sound, disciplined mind, kindling afresh the gifting of His grace and provision, making us useful to His kingdom and as His witnesses and workers in the fields where we live.

Healing Discipline

“For God has not given us a spirit of timidity, but of power and love and discipline” (2 Timothy 1:7, NASB).

More people than has ever been recorded before time struggle daily with stress, depression, anxiety and fear issues. And in this time of war, we are seeing more and more people disabled by bouts of PTSD, Complicated Grief and Social Anxiety issues. This verse of Scripture is God’s provision for us in this day.

All versions of this verse that I read use the words power and love—except for maybe the old KJV that often used charity in the place of Agape love; but the word translated “discipline” here is often translated in other versions as “temperance” or “a sound mind.”

Temperance, having control of our emotions and not being given over to things like anxiety or fear, is a must for us to practice, especially if we suffer from emotional ailments that cause us to struggle in this area. Our being of sound mind, having right thought with regard to life issues and not being carried away by worry and fretting over things that are not yet and may never be, is also vital to our walk of freedom from fear and anxiety issues. But today this word “discipline” stands out to me as something we must consider so as to possess it in order that it may possess us.

If you are like me, as a wife, mother, and grandmother, I do not have time to be taken over by fear and anxiety to the point that I cannot function. Most of us have responsibilities that require our attention and demand that we be able to function. It is vital that we walk with disciplined commitment, doing the things we are responsible to do, taking care of our household duties and family responsibilities with faithfulness to God and family.

For those who work outside the home, we certainly do not have time to be overcome by our emotions to the point that we cannot function to keep up and take proper care of our duties as wife, mother, co-worker, and any other hat we must put on from time to time. Yet we are finding that so many people in society are stressed to the point that they find themselves to be fallen soldiers in life, struggling with these very issues.

Sometimes in our struggle with depressive disorders and anxiety issues, it is required of us to take a deep breath, and with self-disciplined resolve, do what is ours to perform, trusting that as we are faithful to obey the teaching of 2 Timothy 1:7, God will be faithful to meet our obedience with His power to perform. Amazingly, as we do what is ours to do, our thoughts turn from self and situations to God and others, and we find our healing.

Like the Son of a King

“Rise up yourself, and fall on us; for as the man, so is his strength” (Judges 8:21, NASB)

Gideon won a mighty battle against the kings of Midian, Zebah and Zalmunna. Standing before him, Gideon asked them what sort of men it was that they killed at Tabor. They replied, “They were like you, each one resembling the son of a king” (vs. 18). Gideon, who began in fear, led by God became like the son of a King; and that is what we are.

“You are not your own; you were bought at a price. Therefore honor God with your bodies” (1 Cor. 6:20, NIV).

As we realize to whom we belong; as we relinquish all to Him and choose to honor Him in our bodies, we become men and women of strength. Whatever enemy we face today, we can face our Goliaths knowing that the same God who turned a wimpy, trembling Gideon into a man of valor, like the son of a King, is with us to help us stand against our enemies with strength. There is no battle too great for Him, and He allows no battle in our lives that is without purpose and glory to His Name, in preparing us and others around us for His Kingdom. Whatever giant you face today, realize to Whom you belong, and go forth with faith, believing.

“But my horn (emblem of excessive strength and stately grace) You have exalted like that of a wild ox; I am anointed with fresh oil” (Psalm 92:10, AMP).

Thank You, Father God, as this all goes together to make an awesome meditation for my day.

A Suitable Administration

“In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth” (Ephesians 1:8b-10).

The footnote says of this administration that God is working all things to bring in the millennial kingdom, so that He might head up all things. He is bringing in His Kingdom where He is ruler of all.

As I look at this, I see the inner workings of this ultimate work, as God places His people into positions in life for the purpose of accomplishing the work of ringing this millennial kingdom into completion. We each are His instruments, having an administration in this age we are in, a place in life where we have a calling and equipping from Him, that He is using to accomplish in our day this work of building His kingdom. It is the Esther principal: “And who knows whether you have not attained royalty for such a time as this” (Esther 4:14).

Where does God have you right now? Is it a hard place to be? Are there things going on where you are that give opportunity for God to use you to make a difference for His Kingdom purpose? Have you sought Him to discern why He has you where you are in this season of life? Who knows whether you have not attained this position with a view to an administration for such a time as this?

Out of The Wilderness

“Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved” (1 Corinthians10:5-6).

As I read God’s word in my quiet time, God’s highlighting stops me here. I feel like I am laid low in a wilderness. Now, granted, we are dealing with a grievous situation in our family right now, and I am at the end of the tunnel where the light is before me, leading me out of the pit that grief put me in. But still, it seems that I have been in a wilderness place a lot lately. If their wilderness happened as examples for us, so we would not crave evil things as they craved, I have to ask what evil I am craving that is laying me low in this wilderness.

My immediate thought as I think of things I choose to do is that I crave positions of authority—to be in control of things in life, and when I feel out of control, it lays me low. I crave positions of honor, and when I feel that others look down on me in my own life struggle, it lays me low. I long to be recognized as a godly woman of character, and when I feel some accusation, whether true or false, compromises that, it lays me low. Knowing these truths immediately as I read this passage, contemplating my own issues, I know that I must evaluate my heart before God, repent, and make sure I am doing what I do as His servant, called of Him, equipped by Him, and desiring only His glory, honor, authority, and recognition.

Am I the only one who struggles with wilderness issues from time to time? Well, I hope I am not the only reason for Jesus getting on that cross, but only each individual can judge for oneself. Thus, let’s do that. As I evaluate myself using the insights from these following verses, hopefully it will help others to do so as well.

 ~~*~~

Verse 7: “Do not be idolaters, as some of them were; as it is written, ‘THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY.’”

I noted in the previous passages I read this morning that the idol is only a god of any authority because our minds make it to be such and give it that place in our lives. The idol is anything in life that we give power to in excess of the power God has to dictate us. We surrender to it instead of following the dictates of God’s leading.

I know that there are things that I give myself to in this wilderness I find myself stuck in and that hinder my coming out into the broader places of light and life that God desires for me. I too often bow to fears, frustrations, laziness, even health issues that I surrender to instead of trusting God’s promise:

“And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed….” 2 Corinthians 9:6-15

If I truly believe that God’s grace abounds to me so that I always have what is needed to do the good He calls me to, then why bow to these things that rob me? How many times have I marveled at those who struggle in their health, and how faithful they are to do things that go beyond their physical limitations? If they can tap into God’s sufficiency, so can I; by remembering the God I trust.

 ~~*~~

Verse 8: “Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day.”

When I think of immorality and seek to evaluate if any immoral thing has slipped into my life, I think of the verse that seems to define this sin: “Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body” (1 Corinthians 6:18).

What am I doing that stands against my own body? For that matter, what is “my own body”?  Obviously this shell I live in is my body, so anything I do that hurts my physical shell needs to be dealt with if I want freedom from this wilderness. Self-care is an important issue to evaluate, as we are called to love and care for self as God’s creation, God’s temple, and in knowing that we can only love others as well as we love ourselves.

Then comes to mind these words: “the two shall become one flesh” (Genesis 2:24; Ephesians 5:31). My husband and I are one in Christ. Is there any immoral thing in that part of my body?

Also comes thought: “I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me” (John 17:20-21).

“Now you are Christ’s body, and individually members of it” (1 Corinthians 12:27).

We are one body with God in Christ, and we are one body with God’s people. Is there any immorality in me that is sin against any part of my own body?

  ~~*~~

Verse 9: “Nor let us try the Lord, as some of them did, and were destroyed by the serpents.”

Trying the Lord—putting Him to the test: This was a temptation thrown at Jesus during his 40 days in the wilderness. What was His reply? “Jesus said to him, ‘On the other hand, it is written, “YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST”’” (Matthew 4:7).

We are not to use the promise of God toward us as excuse for sin. Yes, God’s grace is sufficient for us, but only when we are walking the path He desires for us in the way He requires of us. We cannot say, “I am going to do this thing over here that looks good to me and is a good work. Though the Spirit in me is saying ‘not this way,’ I trust God to give me sufficient for this good work because that is His promise to me.” Such is a misuse of God’s promise. If we are not following the dictates of the head, which is Christ, we bring dysfunction to our body and cause harm to our flesh, bringing on that wilderness experience.

In the same way, we cannot sit in our wilderness licking our wounds, saying, “God understands that I am but flesh,” refusing to get up out of our place of struggle and walk free by faith in God’s supply. This, too, tries our God, misappropriating His promise for our own desire. Thus I ask myself, am I trying the Lord?

  ~~*~~

Verse 10: “Nor grumble, as some of them did, and were destroyed by the destroyer.”

Paul wrote, “But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me” (Philippians 4:10-13).

Too often we grumble against things in life, being dissatisfied with our lot. When we are grumbling, we are not praising God or being thankful for His good toward us. Job puts it into perspective for us as he speaks to his wife’s grumbling, “You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?” To which God’s word comments, “In all this Job did not sin with his lips.” (Job 2:10)

What grumbling has me snared?

  ~~*~~

Can the sins, failures, and struggles of those around us knock us into the wilderness? Yes. As Paul says, “God has so composed the body, giving more abundant honor to that member which lacked, so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it” (1 Corinthians 12:24-26).

My daughter’s suffering at the hand of her husband’s sin can bring suffering to me and to all who love her; as she is flesh of my flesh, and she is one with me in Christ, so I hurt with her. But I do not have to let her suffering keep me in the wilderness, nor should my struggle bring her down. We each must evaluate where we are and why so we can walk out of this desert place and maybe even help the other through on our way. Thus I must ask self, am I using my grief as an excuse to lay down in my wilderness, or am I setting an example that she can follow?

And what about these health issues I struggle with: is it sin for them to keep me down? No. Sickness and poor health happens to the best of us when we least expect it. There are times when health issues are a legitimate hindrance. The trick is to find where that legitimacy starts and our wilderness ends. That is where I have to evaluate whether I am doing all I can to help my health improve. It is where I have to evaluate my faith and God’s call: do I trust God for the strength to meet Him at His call? It is also where I have to evaluate the call and discern God’s voice from the Pharisee in my ear.

A true call to service from God will come with the power to perform. It is vital that I recognize His voice and walk out His will when He leads me. But we also have to have wisdom to discern that there are those who would have us start an epidemic rather than miss church and thus break their idea of what it means to “fall to forsaking the gathering of ourselves together.” And we have to realize that sometimes our sickness and need of others to minister to us is God’s call to those He desires to use in visiting the sick and ministering to them.

God will equip us with strength to do what He calls us to. When we are sincerely ill, doing all we can to recover, and the strength is not there to go and do what we or others think we should, we do harm to our body by pushing ourselves, and risk the destruction of our health. Thus, am I walking in the wisdom God gives, cooperating with Him in my healing; or am I—because of my tendency to want to be in control or to live in ways that others see as godly—pushing myself in ways that are against His will and destructive to my body?

“Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come…” (vs. 11-15).

Thus, as I consider this testimony concerning those who have gone before me, I find the starting place for evaluating my own struggle, and the strength to walk out of it. Are you in a wilderness? Come. Go with me. The promised land lies ahead of us.

Darlene Davis © 7/30/11

Navigating Tribulation

“After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, ‘Through many tribulations we must enter the kingdom of God’” (Acts 14:21-22).

In the past numerous months I have become acutely aware of so much heartache and difficulty in our day:  As an instructor in a college welding program, my husband trains up welders for the fields of metals. Many of those who come into his school for this training are people who are or have been enslaved to methamphetamines.  Their ability to function has been severely impaired and it takes them three times longer to learn a skill than it does for non-meth effected students.

He also sees a lot of VETs come through, just back from the frontlines of war, devastated and hindered by varying degrees of PTSD (Post Traumatic Stress Disorder). They so long to develop their skill, but the noise in a weld shop brings on flashbacks and intrusive thought that hinders their ability to remain in the class, thus they struggle to get back into normal life.

Recently, our family has been devastated by a person we trusted being wrapped up in addiction to porn that lead to the harm of one of our children. It has crushed us as we watched what we thought was a good marriage disintegrate before our eyes, and as one we loved and respected became reprobate to us.

Then, as always, I think of those like my sweet daddy, falling to such things as paranoia, Alzheimer, and other age related mental issues that rob those they love of the person they knew, before their time.

So much in the world is crushing to us, bringing trouble to life, proving the truth of Jesus’ promise that “In the world you have tribulation, but take courage” (John 16:33).

In the world we have tribulation, Jesus tells us, but, look at the full verse:

“These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33).

He has overcome the World, and through Him we can live as overcomers. Here in our focal passage, we get a glimpse of how we can overcome, as Paul points us to realize that through tribulation, we enter His kingdom. We have studied Kingdom living before as we looked at “Walking the Street of Gold on Earth” (https://darlenesponderings.wordpress.com/2011/06/19/walking-the-street-of-gold-on-earth/ ). But today as I look at Psalm 37:3-7a and 34, a passage I meditate on frequently, I see more we can glean from Gods word to help us walk through difficulty in life:

“Trust in the LORD and do good; dwell in the land and cultivate faithfulness.  Delight yourself in the LORD; and He will give you the desires of your heart.  Commit your way to the LORD, trust also in Him, and He will do it.  He will bring forth your righteousness as the light and your judgment as the noonday.  Rest in the LORD and wait patiently for Him….  Wait for the LORD and keep His way, and He will exalt you to inherit the land”.

In every difficult situation in which it is hard to know what is best, we are to trust in the Lord in ways that keep us focused on doing good in life. We are to dwell in the land in faithfulness, cultivating our own faithfulness to God in the way we dwell there. We are to delight ourselves in God, knowing that the things we need will be accomplished by Him in due season.

We can trust that in our doing of good, practicing faithfulness, and delighting in Him, He will bring forth our righteousness as the light and show our judgment to be true. But if we fail to do good and practices faithfulness in Christ that flows out of delight in God and a desire for a right relationship with Him, we cooperate with “tribulation,” inviting more to come. Recognizing this and putting these things to practice in every situation, we can rest in the Lord and wait patiently for Him to reveal truth. As we wait for the Lord, keeping His way while trusting His hand, we can know that He will exalt us to inherit the land in which He has placed us to possess it for His glory.

Easy? Not always, for as I said, some things we go through are hard to know what is His right path; like the situation with our son-in-law. Do we trust his cry of repentance and work for restoration that could put our little ones in harm’s way again; or do we protect our little ones, as pearls we refuse to cast before swine and see a marriage dissolved in divorce, knowing that God hates divorce (Matthew 7:6)? Should my daughter have to live with the intrusive thought of him with her daughter every time he reaches for her in intimacy? Is it true love for him to expect it of her? Or is she free to leave him in light of Jesus’ condition of immorality? And if she leaves, is she free to find love elsewhere? Is our forgiveness true, though we want nothing to do with him anymore: as Robert Jeffress says in his book, “When Forgiveness Doesn’t Make Sense,” chapter 6: “I forgive you, but I don’t want to have dinner with you (or breakfast or lunch for that matter)”? Some things are difficult to know, but one thing I do know, whatever we do must be done in faith, trusting God to lead, and living the days ahead in righteousness that reveals God as God. And He who is God will make our righteousness known and prove our judgment to be from Him.

“And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Hebrews 11:6).

May we be found facing tribulation in faith, believing the overcoming power of our Holy God and Christ.

 

The Talents Revisited: Part 2

Read Matthew 25:14-30

“Now after a long time the master of those slaves came and settled accounts with them. The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have gained five more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master….’” And likewise did the slave with two talents (:19-23).

Yesterday we were informed in the beginning of Jesus’ account of this well-known parable that each was given that which they received “according to their ability.” What “ability” might this be for us, as we consider our character, empowered and equipped by God’s Spirit as our “talent,” charged to our responsibility of care?

I would suggest our ability is determined by our understanding—our comprehension—that brings us to belief. According to our ability to believe, we are given charge.

When I heard of the promise found in Jesus at the age of 10, I had childlike faith to believe in the degree of my ability to comprehend. As I grew in my ability to understand this awesome gift of Jesus, my grasp on the importance of this gift and the responsibility that comes with it grew stronger. With growing ability to believe, I began to use the “talent” God charged to my responsibility, expending it in ways that brought increase, making me ready for the returning Christ.

How do I know this increase in my life to be true? By the produce seen that points to our success as servants given charge of the wealth of our Master. What is it that is produced in me and in you who hold in trust the resource of our God? This week we will look at four ways our expenditure of God’s resource will produce a harvest worthy of His trust, beginning with:

Produce 1 – “For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith” (Romans 12:3).

When we believe God about any facet of His work or desire to work in us, He grants to us a measure of faith to help us succeed. Faith, along with the Kingdom of God, is two things that Jesus described as being like a mustard seed (Matthew 17:20; Luke 17:6; Mark 4:30-31). The significance of the use of this analogy is seen in the words of Christ describing the mustard seed in Mark 4:31-32:

It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the air can nest under its shade.”

The Spirit sows within us this seed of faith, which begins to grow in measure with our ability to believe. As we expend faith through belief, it grows stronger and bigger, producing a harvest of faith-actions. Each experience of faith fulfilled increases our ability to believe, and thus, our measure of faith. But there is an arch enemy of faith we must be alert to. What is it?  I believe we see that enemy of faith in the account of the third servant of our parable.

“And the one also who had received the one talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. And I was afraid, and went away and hid your talent in the ground. See, you have what is yours’” (:24-25).

Because of fear, this one the Master later calls worthless and lazy hides the “talent” of His master in the ground where dead things belong. He never does anything with or for it that would cause growth and a harvest. Any growth that might come to one dictated more by fear than faith is then smothered out by the weeds of life.

One cannot walk forward to productive living while being dictated by fear and faith at the same time. Either fear will win, bringing stagnation in growth, or faith will win. And faith must win for increase to come that makes us good stewards of God’s supply. Faith empowered by the Spirit must prevail.

Consider then the truth that God gives supply to us for the purpose of producing a harvest. He expects increase. That being true, did this worthless slave return to his Master all that was His?

Over and over in Scripture we see the provision of God in the power of the Spirit that is given to those who profess to believe. It is expected that our understanding of these truths will cause a work that will grow the provision of Spirit into a harvest, one beyond our natural ability, thus glorifying God and increasing His Kingdom. When we fail to show this increase, we rob God of the full return.

Now, with faith in place and growing, let us continue to the next aspect of the Spirit’s produce. See you tomorrow.

 

Darlene Davis © 6/24/11

Bride Awaiting

Read Matthew 25:1-13

“…The foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’  But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’…” (Matthew 25:8-9).

Have you ever tried to minister to someone who is constantly struggling in their faith; constantly battling anger, resentment, fear, or a sundry of other fruits of doubt, disbelief and failure to trust God to be God? It is difficult, isn’t it?

As I read this passage, thought of several situations cross my mind, particularly those like one friend of the past. When she moved to our area, she seemed strong in faith, loved to sing for God’s glory and did so professionally; she enjoyed encouraging the faith of others. This woman was injured some time before moving to our area, being thrown from a horse and suffering a head injury that nearly killed her. As a result of her injury, she suffered from a seizure disorder that required medication to keep it under control. She so longed to be fully healed and never to have to take those meds again, but God continued to hold back that healing.

Instead of being grateful for the meds that brought a functional healing to her, as time went by, this friend gave way to anger and bitterness toward God for not moving in the way she thought He should. Many of us tried to encourage her faith to trust God’s way, but one by one, each fell away from close relationship with her, feeling themselves drained by her bitter lashings. That friend finally found herself in a mental institute, where, as far as is known, she remains today.

What was the problem that led to her demise? I believe this passage in Matthew 25 reveals some truths that show how any one of us can fall away from God, lose close relationships, and end in bitter straights.

First, like the foolish brides in our passage, my friend had many friends, and she leaned heavily on them, calling on them for her encouragement, looking to them to fill her cup with oil. What is this oil? Well, it could be related to many things in life, but as I read our focal passage I see the oil of God’s Spirit flowing too and through us to others. It is good to encourage one another. Scripture even teaches us that we all have a load we must bear personally, but there are times when the load becomes a burden and we need help with it (Galatians 6:1-5).

There is nothing wrong with sharing encouragement with one another, but each has a responsibility before God to seek Him first and get our Oil of encouragement and enlightenment from Him. When we constantly look to others for our source of strength, we put them in the place of God, and He will not allow that to succeed. Plus in constantly relying on others around us, we empty them of their supply while seldom or never flowing anything back their way. Even though they may try, I don’t know about you, but it is hard for me to receive words of encouragement from a person who seems never to practice the “beliefs” they speak. So God causes such a person’s friends to realize that they are sapping their supply and putting them in danger of running short of what they need for ministry opportunities He has for them. Thus He leads them to fall away from the relationship so that struggling person has to run to God or sink in the mire of doubt and disbelief.

Second, I see in this Matthew passage that, yes, we each have a responsibility before God to be sure we go to the right source for our provision of Oil, and we also each have a God given right to recognize when that supply will be misused and wasted, leaving us in need. Note that the Master did not condemn the virgins for failure to share when they realized it would cause them to fall short of being themselves ready for the Bridegroom. He condemned those who failed to seek His supply for themselves so as to be ready when He arrived, saying, “I never knew you”. Why did He never know them? They did not give themselves fully to a growing, vital relationship with Him.

Here is the question: Which am “I”? Am I one who is always looking to others for that push to do what is right and have faith? Am I one who is constantly drained and sapped of strength because I do not know how and when to say “No”? Or am I one who seeks the Lord first for my supply—which He sometimes sends my way through others who have wisdom to discern how and where to use their supply?

God desires that we know Him personally, being supplied the Oil of the Spirit by Him through that relationship. He will let no other have His rightful place in our lives; He will remove them if they try or if we rob Him of His place in our lives by seeking them first. But as we seek Him for ourselves, He is faithful to give us all we need, pouring His light through us, producing fruit in our lives, creating for Himself a bride made ready as she awaits the Bridegroom.

 

Walking the Street of Gold on Earth

“I did not see a sanctuary in it, because the Lord God the Almighty and the Lamb are its sanctuary. The city does not need the sun or the moon to shine on it, because God’s glory illuminates it, and its lamp is the Lamb. The nations will walk in its light, and the kings of the earth will bring their glory into it” (Revelation 21:22-24, HCSB).

As we saw a mission team off from church a couple of weeks ago, my pastor read most of Revelation 21 from his Holman Christian Standard version of scripture and the above passage within that reading caught my attention. Numerous articles ago God led me to write about how He is “The Secret Place” in which we can find refuge from the fearsome things of this life. As we draw near to Him, trusting Him to be our sanctuary and our protection, we find in Him the secret place, the sanctuary that gives us rest from the difficulties this life holds. And as we learn to live in that place of sanctuary, we can walk without ungodly fear in this life.

As my pastor read the above, I realized that this passage in Revelation combined with the Psalm 91:1-2, AMP, passage gives us a picture, telling us
that when we learn to dwell in The Secret Place of God, we experience the Sanctuary of heaven on earth. That excited me, as there are numerous such passages that tell us how to experience heaven on earth: a spiritual practice that keeps us living in that place even now, that place where we will dwell for all eternity. Thus we have this first point on learning to dwell in The Secret Place of God’s Presence, where we are safe in the Sanctuary of the Heavenly Kingdom, protected from fear. So what are the other passages that came to mind with this revelation?

“The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit” (Romans 14:17).

This passage tells us that we experience God’s kingdom on earth as we walk in righteousness. Righteousness begins as a heart issue, for from the heart flow the issues of life (Proverbs 4:23). Paul taught that he could eat food sacrificed to idols because he knows there is only one true God and he eats with gratitude to that One God for the food received as from Him; but he chose to not eat it for the sake of those who did not understand this truth (1 Corinthians 8).

Over and over in Scripture God reveals through His inspired word that it is the circumcision of the fleshly wisdom of our heart that leads to true righteousness. For the Christian, we understand that this circumcision of heart comes through recognizing the sacrifice of Christ as needful for salvation and by following His example which reveals to us the true righteousness of God. James tells us that this righteous wisdom is “first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy” (James 3:13-18). When we learn to walk in righteousness on earth, we experience what we will find on the golden street of the New Jerusalem where no unrighteousness is allowed entrance (Revelation 21:27).

Note that peace comes to us as we practice this righteous wisdom. Learning to walk in peace as promised to us by Christ in John 14:27, we experience the peace of the eternal kingdom. What does that promise say?

“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.”

Jesus brings to us a peace that comes from knowing the righteous fruit He bears into our lives, equipping us to know the peace that comes from God to those who practice His righteousness. There is no need of fear when our fear is only in God, the righteous fear that leads to choosing His right and good over that of the wisdom of the flesh, the world, and demons.

With His peace, we also find our Joy in the Lord, as in the power of His spirit we walk in righteousness to find His peace. This joy in the Lord, Nehemiah tells us, provides for us the strength we need to persevere (8:10). Therefore righteousness, peace and joy in the Holy Spirit of God bring a slice of the heavenly to our daily lives. Through this practice in the earth, we bring the glory of God found within that life into the eternal kingdom. It is worthy of noting that in the Psalm 91:1-2 passage provided for you below, that dwelling in God, in His presence—His sanctuary, requires this practice of righteousness, peace and joy if we are to succeed at remaining in His sanctuary. These practices are required for us to dwell in Him. But there is more we can learn about Kingdom living.

“For we have heard of your faith in Christ Jesus—the leaning of your ENTIRE HUMAN PERSONALITY on Him in absolute trust and confidence in His power, wisdom, and goodness—and of the love which you have and show for all the saints—God’s consecrated ones, because of the hope of experiencing what is laid up, reserved and waiting for you in heaven.” (Colossians 1:4-5a, AB)

Note this Amplified version passage tells us of some things we do “because of the hope of experiencing what is laid up, reserved and waiting for us in heaven.” We experience it while on earth, with the promise and knowledge that these things we experience in part here will be our existence in heaven. What are these things?

First is the fact that by faith, when we lean our entire human personality entirely on Christ with absolute trust and confidence that by His power and wisdom and goodness, we can be all God desires and designed in us, we know in part our heavenly existence. Can you fathom that? To live with peace that as we trust God’s lead and provision through Christ for our very personality, we can rest ourselves in Him. No more struggling with dislike of self or with insecurity as we trust God through Christ’s provision to make us all He desires we be, even in the personality we exhibit. Without this work of God in our personality, we will not have what is needed to lean that personality fully on Him in faith. It is a necessary work of faith to equip us with personality that honors and trusts in God fully. When we struggle to be who we are with faith in God, we fail because we do not trust Him to work through our personality in the power of the Spirit.

Next we see that we experience heaven as we practice God’s kind of agape love toward others; and by trusting that, as Christian brothers and sisters, God gives those around us His agape love toward us. A walk of faith, trusting God’s love for us, entrusting our very personalities to Him, and loving and being loved in God’s way opens the gates of heaven to our today experience. What joy, to realize a piece of heaven on earth as we practice these things for life more abundant and full. It brings new meaning as we look at Psalm 91:1-2 in the Amplified:

“HE WHO dwells in the secret place of the Most High shall remain stable and fixed under the shadow of the Almighty [Whose power no foe can withstand]. I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and rely, and in Him I [confidently] trust!”

As we learn to practice His Secret Place, Sanctuary living day by day, we become stable and fixed in our personality, faith, love, righteousness, peace and joy, walking on streets of gold in hearts of purity toward God and each other.

 

 

 

Hear Then the Parable of the Sower – Part 4

“And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty” (Matthew 13:18-23).

Many years ago, after the death of his mother, my husband’s grief came out in ways that made marriage difficult at best. In fact, if it was not for God, I wonder if we would have made it through those days. What happened to change my Sweetie in that time? Not much really, his change came after the fact; but as I sought God for strength to persevere, a lot happened to change me.

The first thing God did was grab my attention through Isaiah 43:25. Here is where God taught me the truths shared with you in my Ponderings posted in April, titled “Forgiving God’s Way: Parts 1 & specifically 2” (found under archives in April 2011). Learning that forgiving every perceived insult “for my own sake” would deliver me from anger and bitterness, and leaving my husband to God for Him to deal with would free me to love him unconditionally and incorruptibly made all the difference in my ability to bear the fruit of perseverance and forbearance while God returned my husband to me.

Another thing God led me to in that season was 1 Corinthians 13:1-8. Every time something was done to bring hurt and heartache, God would lead me in several different versions to look at that passage and find the attribute of love that was needed to be practiced in that situation. As I did so, I learned love and grew stronger in bearing that fruit out in my life.

Another passage that spoke clearly to me was Philippians 4:8, “Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.” As I read that verse one day, God spoke to my heart to find something good in my husband each day and to dwell on that. As I obeyed that instruction, my attitude toward him changed, and that change came out to him through improved words and deeds toward him.

Early in my practice of dwelling on the better things, God inspired me to purchase a two-year pocket calendar. He instructed me that for one year I was to write down something good about my husband that I saw in each day. Thus I did at the end of every day. I asked, “So why a two-year one? Why not just one year?” To which I heard in my Spirit, “You will see.”

So I purchased that two year—plus a few months—calendar and began my project just before thanksgiving. Everyday I would think of something I noticed in that day. Some days were easy. Others, not so. Some days all I could think of was something like, “I love the color of his brown eyes.” At the end of one year, as I read through that calendar, I was amazed to find that not one day was exactly like another. I had 365 reasons listed that I found good about my man. But the greatest thing I found is that my attitude toward him was 180 degrees different, my love for him stronger than ever, and I learned true grace toward others that sets them free to be and me free to rest in being my best with them.

Then God told my heart, “Now, I want you to wrap it and give it to Johnny for Christmas.” I did so, little knowing what God had up His proverbial sleeve. My sweetheart carried that calendar in his lunch box for five years, and has it put up in safekeeping still today. During those years of carrying it, he read it often, and he took it to heart. The good things I saw in him, he wanted to do even better at, so God used that calendar to inspire good in my husband that is still producing its crop today.

Scripture working to direct our lives and bearing its fruit within is only one side of the coin. On the flip side, I once went through a season of receiving great words of truth, instruction for living, and encouragement for the practice of faith, but God was not having me write about it, I felt longing to speak it. I longed to share the things God was giving me, knowing that as they benefited me, they could help others as well. Called of God to go on mission to Ukraine, as I was packing, the Spirit nudged me to grab my notes on those lessons. When on mission like the ones I go on, it is sometimes difficult to get a good quiet time in, so I thought God was sending those for me to use for meditation while there.

In these trips, we go to work with churches of the area. The Project leader came to me and said, “Darlene, we are short people. Do you mind going to a church by yourself?” Now I told God I trusted Him to put me where He needed me and make me able, and God reminded me of that as I opened my mouth in response. “Sure.” The church I was posted to was in a small town outside of the main area being worked and the church had hoped for a preacher. They got me.

That first Sunday morning service, the pastors all formed a circle as we prepared and began to talk seriously with my interpreter. Directly she asked me, “Darlene, can you preach.” Good little Baptist woman that I am, I said, “If you mean, can I share an encouraging word from scripture, yes” (My pentecostal friends giggle at that). I shared those words of encouragement through nine sessions that week, two Sunday mornings and every night between; and God had me ready with outlines drawn up. That church did not bring into the services large numbers of those who did not know Christ. They kept the services for the people of the church and were hungry for words of encouragement. God used His word to bear fruit of encouragement in the lives of the church there.

During each day throughout my time there they took me to many who did not know Christ, where I shared with individuals and groups in their homes. Fifty-seven people turned their lives over to Christ that trip through another teaching God gave me for use in sharing the cross of Christ with them.

Am I sharing all this to brag on me? No. But all of this testimonial word gives a clear picture of all the ways God’s word bears fruit: in us personally as we walk out His instruction with faith to believe, in other Christians as we share His word as encouragement, and in those who need deliverance  as we share the message of Christ.

“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Hebrews 4:12).

Only as we study God’s word with open heart to receive it, understand it, believe it, trust it, live it—in good times and in bad, can we see it bear fruit into and through our lives. And when we do so faithfully, we can know beyond doubt that it will produce a harvest of true and eternal treasure in this life and the next. So go forth and prosper, my friend. I am praying for your understanding to grow strong in the Lord.

Hear Then the Parable of the Sower – Part 3

 “And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. …”(Read Matthew 13:18-23 and Exodus 3).

Take a look at this picture, because I believe this shows what happens when we let the worries of the world and deceitfulness of wealth or sin into our lives.

Do you see the conversation of God with Moses here? What about conversations you have with God—or self as if to God (Luke 18:9-14 – note who the Pharisee is said to be praying to)?

Note the large, flattened stone under all the boulders of doubt and fear. I may have it so covered up that you can’t see it, but pressure with heat on a stone, the wear and tear of good soil being washed away, makes for these large, flat boulders that absolutely cover the good soil of the earth—or the heart, hindering the good seed from reaching the soil where it can sprout forth to grow. This is what we do to ourselves when we choose fear over faith, doubt over believing God; when we look to self without considering who our God is and the might He has within Himself to work His will in our lives.

Note the little eyes, peering out from its hiding place. This was me for two years as Complicated Grief Disorder took hold, capturing my focus in all the deceptive thoughts, attitudes, and disbelief that took hold on me. Is it you? Is this the picture of your life, or of portions of your life?

Also take note in our focal verse that this person is able to hear the promise and instruction of the Lord. They know it is from God. They know Him, His power. They are His chosen instrument. But their focus, like Moses, is on their own ability without consideration of God’s equipping. Their fear and anxiety see the limited power of the forces in life and they pull away in fear without considering with belief the almighty and unlimited power available through the God above all. Thus, because of failure to focus with faith on God and His promises to those who believe, bedrocks of doubt form becoming obstacles that hinder God’s good seed from taking root: producing nothing.

For years now God has given me focal verses to meditate upon for long periods of time, sometimes for years, meditating upon them at least weekly until I fully comprehend and receive the truths there as my own bedrock of belief. One such scripture I am focused on this year, being reminded of it often, bears testimony of Abraham as spoken of him by Paul in Romans 4:19-22:

“Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, and being fully assured that what God had promised, He was able also to perform. Therefore it was also credited to him as righteousness.”

Note that Abraham recognized his andSarah’s own weaknesses and the seeming impossibility of it all. But what did he set his heart to believe? The promise of God, who is fully able to accomplish in us all He proclaims. He believed God would be God in his life.

The difference between thoughts of concern that lead to bedrocks of doubt and that of recognizing what is while waiting with hope for what is to come is the focus of our belief. Where do we rest our faith? Are we like the Pharisee who looks to self so much so that his prayers are seen by God as being self-focused, never touching the heart of God? Whether through self-righteousness or self-preoccupation, this is a danger we must realize. Or are we like Abraham and the Tax Collector, realizing our own limits and flaws, but knowing that with God, nothing shall be impossible?

And what about fear: where should fear be? What was it that saved Joseph, and even Jesus from the deceitfulness of sins lure? When tempted by Potipher’s wife, what fear saved Joseph? “How then could I do this great evil and sin against God?” (Genesis 39:9).

And Jesus’ temptation? “Then the devil took (Jesus) into the holy city and had Him stand on the pinnacle of the temple, and said to Him, ‘If You are the Son of God, throw Yourself down; for it is written, “HE WILL COMMAND HIS ANGELS CONCERNING YOU”; and “ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.”’ Jesus said to him, ‘On the other hand, it is written, “YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST”’” (Matthew 4:5-7).

Do we fear God enough to trust Him? I don’t know about you, but I would rather believe for a miracle from my Miracle Making God of all power and live with hope, believing, producing the fruit of faith, than spend one more wasted day in the grip of ungodly fear, worry and deception.

“NOW FAITH is the assurance (the confirmation, the title deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality [faith perceiving as real fact what is not revealed to the senses]. …And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Hebrews 11:1, 6, AB and NASB).

Hear Then the Parable of the Sower – Part 2

“The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. …” (ReadMatthew 13:18-23, and chapter 21).

“Hosanna!” the people cried out in Matthew 21. “Hosanna to the Son of David; blessed is he who comes in the name of the LORD; Hosanna in the highest!”

The people believed that Jesus was there to save them. But, as we know, when Jesus was led to the cross instead to the throne, the people quickly fell away. Why? What happened to their faith?

“Expectation” happened to their faith. They had their understanding of what Messiah would do—He would come in to save the people as many before had done, gathering the force of God’s chosen nation to lead them to break the yoke of those who had authority over them. But it did not happen the way they thought it would–not yet anyway, so their faith, hindered by the hard, rocky, under-soil of expectation, died in the heat or reality.

Is Jesus the Messiah Israel watches for? I believe so. But before coming to fulfill the promise to Israel of deliverance that will set Him on a throne, He first provided a saving grace, a final sacrifice for sin that reaches not only those of Israel who will receive and believe it, but out to an entire world. One day the Messiah we both await will arrive in the body of this resurrected Man-God, Jesus, riding on a white horse, all the forces of heaven at His beck and call, to defeat not only the oppressive force of this life, but the eternal enemy of God that powers that oppression. Then He will take His throne in the earth, just as it is in heaven now, and we will be one together in Christ forever.

Meantime, the little faith we have forms a top soil in which hope from the seed of promise sprouts, but is often hindered from taking full root and producing good fruit by the error of expectation unfulfilled in the way we anticipate.

Jesus, in Matthew 21:43, told the Pharisees of their day – and ours: Pharisee representing a spirit of hypocrisy in our day, “Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it.” That’s us, folks, the one who has faith in our day that He is who He says He is, and though we do not see it yet, we know the promise of eternity is coming to fruition in due season and in God’s way—not mans. Thus through faith we allow that hope to work in our lives in ways that produce a crop that honors God, making His Promise known to all who see.

Earlier in this same chapter of scripture Jesus cursed a fig tree for failing to produce fruit, proclaiming that it would never do so again. Then He explained to the disciples questioning the act that failure to produce fruit is a sign of lack of faith to believe.

Faith is the producer of good soil in the heart of man. The greater our faith to believe God and trust His way of doing over our desire and expectation, the deeper the soil of our heart will be; ready to receive the seed of His word and produce a crop of good fruit into the earth.

What is this fruit of the Kingdom?

We see numerous passages that give us instruction for recognizing the fruit God is looking for in us. Galatians 5 tells us of the fruit that God’s Spirit produces in us. Add Colossians 3 to that for still more personal fruit that will be found in the life of a believer with soil deep enough to sustain the seed. Personal growth in our ability to love as God loves, know the internal peace that overshadows the sorrow of life, be faithful, and the state of humility that equips us to draw nearer to God in our personal knowledge of Him are just a few of the flavors found in the fruit born out of the life of one who believes by faith.

Paul, talking to the people in Romans, 14, encouraging them to take care to accept people in the faith they have and not judge those of little faith harshly says something in verse 17 that gives us a picture of the fruit of the Kingdom in which we are to major. “…the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.”

The faith we are to have in God should produce in the individual the building of their character that increases His image in them and that reveals to all the depth of faith they hold. These spoken of in this second point made by Jesus in this Parable of the Sower have a little faith, enough to believe until things do not go as they hoped, then they fall away out of discouragement, never growing deeper in faith to trust God and His way, nor producing any significant fruit.

Jesus, in John 12:24, says, “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” If we are to have deep faith, we must let our expectations of the way we think things ought to be die under the sword of faith to believe that God holds the better plan in His hand; and He will do things in the way that will produce in and through us the greater fruit.

God has many times spoken promise to my heart in specific situations, many of which I have seen come to pass to the glory of His name; but seldom in the way I expected. Trusting and seeing the proof of it fulfilled has deepened my soil of faith, equipping me to believe the seeming impossible with greater patience and perseverance. One such time was through a very real dream that grabbed me and stayed with me. Going through a divorce, one babe on my hip, the other in the oven, crying out to God in fear as I fell fitfully into a restful sleep, I dreamed of a God-given husband who loved me and my children. One year after marrying the man I have been with for almost 36 years now, that dream was suddenly a moment in time as I watched it come to pass, like a memory relived.

I will put my long story up here one day, telling my dream come true, but suffice to say, God keeps His good word to us. There are other clear words of promise God has given that I still wait to see, but He keeps reminding me of His promise, and experience of His move in other areas brings faith to believe as I wait for these promises to be seen. Meanwhile faith digs deep roots of hope in me.

So go forth, dear friend, with faith and hope to believe in and trust God, even when it is unpopular and others think you foolish to do so. The thing about the fig tree is that it was not the season for figs. To expect fruit was seen by the disciples as impossible and unreasonable. Jesus wants us to know that God can do the impossible, even when it seems unreasonable, in ways we cannot even imagine. But we must choose to trust His promises for He requires our faith.

“For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment” (Luke1:37, AMP).

Grace Defined #5 – an annonym: The Idol Lie

“LABORING TOGETHER [as God’s fellow workers] with Him then, we beg of you not to receive the grace of God in vain [that merciful kindness by which God exerts His holy influence on souls and turns them to Christ, keeping and strengthening them—do not receive it to no purpose]” (2 Corinthians 6:1).

I have a very dear friend that I love greatly, who, in a season of trouble, was going through a very difficult time of life. I wanted so to be there for her and walk with her to its conclusion, but she turned to fleshly things and began running in ways contrary to God’s ways. Sitting with her, trying to encourage her to trust the Lord and stay close to His ways, she quickly informed me, “God understands that I am but flesh, and He will forgive me.” Is that truth? Yes. But is it truly applied? No.

My friend continued on her path, and God instructed my heart, “Bad company corrupts good morals” (1 Corinthians 15:33). I was not allowed to walk with her in her season of trouble as she walked quickly into the consequences of her sin.

This morning, as I visited with the Lord, He led me to see that the philosophy spoken of by my friend is a lie about grace. That lie is used of Satan to set up a type of God’s grace as a false idol in the lives of those who would be God’s people, and it works to defeat them because they do not fully know, understand and acknowledge the truth of who God is in all His fullness when they practice that idolic grace. In leading me to understand this truth, God took me to some Old Testament passages.

“Listen, O heavens, and hear, O earth; For the LORD speaks, ‘Sons I have reared and brought up, but they have revolted against Me. An ox knows its owner, and a donkey its master’s manger, but Israel does not know, My people do not understand’” (Isaiah 1:2-3).

So what is it that we must know and understand if we are to avoid falling to this idol lie?

“Thus says the LORD, ‘Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,’ declares the LORD” (Jeremiah 9:23-26).

Four things we must know about God in order for Him to protect us from falling to this idol lie about His grace:

FIRST, God is LORD. If we truly know His grace, we must not only call Him LORD, but walk in ways that reveal His Lordship in our lives. That walk in His Lordship comes day by day, in good times and in bad. The practice of that Lordship is what brings us into the obedience of Christ, who says, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me” (Luke 9:23, NASB). What does it mean to take up ones cross?

I have many times heard people say of some illness, “It is my cross to bear,” but is that what Christ is speaking of here? No. That may be their thorn in the flesh, but it is not a cross. When I hear of bearing a cross and think of choosing to pick it up, I think of the example of Christ in the Garden of Gethsemane, when, facing His own cross, Jesus cries out, “Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done” (Luke 22:42, NASB).

Our pastor pointed out the other day that this cup Christ speaks of is not that of taking up the cross. The cup was bearing the sin that would bring separation from the Father. Jesus never once in His life of ministry had to face anything without God’s presence. He knew that taking up the cup meant separation from the Father in the moment of His bearing our sin. For us, to take up our cross, we must lay down the cup that separates us from God.

In every situation where we are caused to cry out, “Lord, not my will, but Yours be done,” as we press forward in obedience to His will and way, we lay down the cup of separation to take up our cross and follow Christ in His example of obedience to God. Thus, through obedience to God’s will in every circumstance, we successfully remember His Lordship so as to walk in His grace, trusting His power to perform the requirements of the path God sets before us.

SECOND, God practices lovingkindness toward us: God is love and He always acts toward us out of that love, giving grace as unmerited favor and spiritual blessing in His lovingkindness toward us. That is the part of His grace that covers us through Christ-crucified, bringing us into salvation. “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Ephesians 2:8-9, NASB).

But the truth of that Ephesians passage continues on in verse 10 to say, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

God expects that His work of grace in us will bring us to be the living image of God revealed to us through Christ’s earthly ministry. When we receive His gift of grace through Christ with thought that we can go on our merry way and do what we want without fear of eternities death, we walk quickly out from under that cover of His lovingkindness in Christ to this idolic grace that deceives us. In so doing, we commit the sin Paul speaks of in 1 Timothy 3:1-8:

“But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, HOLDING TO A FORM OF GODLINESS, ALTHOUGH THEY HAVE DENIED ITS POWER; avoid such men as these. For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth.”

True knowledge of God’s grace brings with it the power to overcome evil and perform the good works of God. When we deny that power, we believe a lie about grace and set it up as an idol we bow to as if we have no call or responsibility to live righteously in the earth. When we walk away from God in this way, we quickly find the next characteristic of God for ourselves, for love always does what is best for the one loved, in order to bring them to good and glory. But some choose to learn the hard way the next truth about God’s character.

THIRD, God is just and He delves out justice to those who sin against Him.

Now that sounds horrible, and it is for the one who is not truly in Christ, for they are doomed to an eternity without God. When I see people walking in this false-belief my friend has about God’s grace, I have to wonder if they truly know His salvation, for scripture teaches that the tree is known by the fruit it bears, whether good or evil (Matthew 7:15-23).

For those who are truly in Christ, yes, we have a tendency to fall to the flesh from time to time, but sin is not a habit we willing run toward. What does scripture say to assure our hearts of God’s grace to work in our lives when we as His true children do sin?

“It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness” (Hebrews 12:7-11).

This brings us to our FOURTH truth about God: God is righteous. For those who are true sons, understanding the power of grace as well as its favor, He disciplines us as sons in order to develop His righteousness and holiness in us. What is “discipline”?

In 2 Timothy 3, Paul, teaching Timothy about God’s way of training His children says the following, “Indeed, all who desire to live godly in Christ Jesus will be persecuted. But evil men and impostors will proceed from bad to worse, deceiving and being deceived. You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (vs. 12-17).

Thus, the true child of God is trained by God through the teaching of His word that they may know truth, through reproof that points out sin’s stain, through correction of wrong doing and believing, and through training in righteousness, thus equipping the true child for good works.

 Jeremiah 9 ends with the following:

“‘Behold, the days are coming,’ declares the LORD, ‘that I will punish all who are circumcised and yet uncircumcised…for all the nations are uncircumcised, and all the house of Israel are uncircumcised of heart.’”

God works in us as sons to circumcise our hearts, removing from us the flesh-man and making us new creations in Christ, image bearers who are wholehearted toward God. As He removes the flesh from our hearts, He establishes us to be Spirit led, seeking Him first in all things, trusting His power to work in us the glory of God’s grace, sufficient for every need even in difficult times. That work of His Spirit changes us from glory to glory, making us to be more like Him day by day, perfecting us until the day of Christ’s return. For those who truly know and surrender to God, they do not deliberately and rebelliously walk away from God and test Him by taking advantage of His grace in ungodly dissipation. Instead, we long for Him, to be clothed in His righteousness, thus we are quick to repent and remain in fellowship with Him in Christ.

Am I better than my friend who fell to sins grip? No. Scripture warns, “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall” (1 Corinthians 10:11-12).

It is dangerous to think too highly of self, for “Pride goeth before destruction, and an haughty spirit before a fall” as the old testament King James passage says (Proverbs 16:18). But what does God’s word promise in the 13th verse of 1 Corinthians 10?

“No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.”

What is the way of escape? Grace in all its power! We can trust God to empower us to walk in the victory of His grace: unmerited favor and spiritual blessing with power to both overcome evil and perform what is good.

Is my friend beyond help? How about your loved ones who walk in this falsehood? No. Grace can minister healing to her still, and when grace moves in to do so, I am here. “Sufficient for such a one is this punishment which was inflicted by the majority, so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow” (2 Corinthians 2:6-7, NASB).

God would not let me walk with her into destruction, but He has me ready, willing and able to walk with her as His hand of grace and love brings healing from sin. Before I can, there must be proof of sincere repentance and understanding of these truths of grace, otherwise the crushing pain of watching helplessly as she falls again will be the experience, for those who set grace up as an idol constantly fall away to follow the flesh of their heart.

“Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness, but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen” (1 Peter 3:14-18, NASB).

Grace Defined #4: Power to Perform

“According to the grace of God (the special endowment for my task) bestowed on me, like a skillful architect and master builder I laid [the] foundation, and now another [man] is building upon it. But let each [man] be careful how he builds upon it” (1 Corinthians 3:10, AB).

According to grace, we do our work in Christ. Did you see the definition? Here the grace revealed in this passage is “power to perform” our tasks in life and in our God-given work.

I am often struck by a passage speaking of Christ that says, “and the power of the Lord was present for Him to perform healing” (Luke 5:17, NASB). Since noticing that portion of scripture, I pray to work in God’s “power to perform.” Now I see more clearly that His power for the task is a work of His grace toward us and it is awesome to behold.

Last segment we learned that God’s grace is not only unmerited favor and spiritual blessing, but it is power to overcome the things of life that hinder our growth in redeveloping and walking out of the image of Christ, and now we see that His grace empowers us to do all that He calls us to, all that is needful for us to do in this life.

Whatever task is required of us in our God given rolls for life here, whether it be the daily tasks and duties of our offices and stations in life, doing our work as unto the Lord, or whether it be tasks found in special called ministry opportunities, God is committed to pour forth through His grace all that is needed to empower and equip one fully surrendered to and trusting in Him for the task of His calling. Oh, if Moses had understood that from the beginning, what a difference it would have brought him when his call to service came. Exodus 3 would have been a totally different testimonial chapter, don’t you think.

And what about you and me? What difference does this truth mean for us today? For me it is a new assertion from the Father, saying to me, as He said to Paul:

“But He said to me, My grace (My favor and loving-kindness and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness. Therefore, I will all the more gladly glory in my weaknesses and infirmities, that the strength and power of Christ (the Messiah) may rest (yes, may pitch a tent over and dwell) upon me!” (2 Corinthians 12:9)

There is no weakness we have in our flesh that can hold back one rested in and empowered by this grace of God’s supply. When we fail to remember this, putting our eyes on our weaknesses as Moses did in Exodus 3, we too insult the living, all powerful and trustworthy God who calls us. When God calls, “I can’t” does not belong in the vocabulary of one truly rested in His grace, trusting in Him.

So what will you do with this grace, now that you are aware of its power?

“And now [brethren], I commit you to God [I deposit you in His charge, entrusting you to His protection and care]. And I commend you to the Word of His grace [to the commands and counsels and promises of His unmerited favor]. It is able to build you up and to give you [your rightful] inheritance among all God’s set-apart ones (those consecrated, purified, and transformed of soul)” (Acts 20:32).

(PS: God added one more session to our study of grace. I am excited to share this and am heading now to write it out. See you back here tomorrow, by the grace of God’s power to perform.)

Grace Defined #3: Power to Overcome

“But He gives us more and more grace (power of the Holy Spirit, to meet this evil tendency and all others fully). That is why He says, God sets Himself against the proud and haughty, but gives grace [continually] to the lowly (those who are humble enough to receive it)” (James4:6).

What a powerful statement about God’s grace. Grace—God’s unmerited favor and spiritual blessing, flows to us in order to bring power to our lives that will equip us to overcome every evil tendency. Read this full passage, James 4:1-10, in the New American Standard Bible Version:

“What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God?

“Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture speaks to no purpose: ‘He jealously desires the Spirit which He has made to dwell in us’? But He gives a greater grace. Therefore it says, ‘GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.’

“Submit therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. Humble yourselves in the presence of the Lord, and He will exalt you.”

Wow, what promise this grace is. Here is what I know about God’s work of grace:

God desires us so much that He provided a way through Christ for salvation to come to us weak willed beings who falter and fail so constantly. Sending salvation to us through His grace found in Christ, as we humble ourselves to admit our need of it, He gives to us His unmerited favor and spiritual blessing. As we humble ourselves to receive His grace, He then places within us His Holy Spirit to teach us and to do a work of transformation, making us back into the image of God first placed there in creation. But this work of transformation is not instantaneous, though some may have more instantaneously obvious results than others, all will have a lifetime of work yet to accomplish. We become a work of art, God bringing healing to us a little at a time as we are ready and able to humbly submit ourselves to Him and receive it.

Step by step, God reveals to us our ungodly pleasures, our self-centered motives, our murderous adulteries: all the while He jealously longs for more of His Spirit to be found in us. So He keeps heaping on grace as we will receive it, using the hope that grace brings to our struggling hearts to empower our victory. Equipping us to recognize our own need of His grace, He empowers us to receive His Spirit through Whom He equips us to stand against our every evil tendency, thus He is able to make you stand (Romans 14:14; Jude 1:24-25).

Is there an evil-issue you find yourself constantly struggling to overcome? Ask God to reveal the root of the problem to you and surrender to the grace He gives you to stand.

Second Corinthians 1:11-12 (AMP) encourages us further as we note this work of grace, “While you also cooperate by your prayers for us [helping and laboring together with us]. Thus [the lips of] many persons [turned toward God will eventually] give thanks on our behalf for the grace (the blessing of deliverance) granted us at the request of the many who have prayed. It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).”

This is the work of God’s grace, found in Christ Jesus, and brought to bear in our souls by the power of His Spirit. All things are possible for me, for nothing shall be impossible with God. Therefore I can do all things through Christ who strengthens me through the power of His Spirit working within a humbled and submissive me, as I stand in agreement and surrender to my All Knowing, Almighty, and Omniscient God.

THE SECRET PLACE

“The Secret Place of Most High” God, the place in which Psalm 91:1 calls us to dwell—our dwelling place of healing, strength, power, provision, protection, freedom, etc: What is The Secret Place? I’ve been thinking on this awhile and here are the thoughts rolling around in my head.

Is being “in the Spirit” theSecret Place? I don’t think so. However, The Spirit in us and us in Him is needful for entry into the Secret Place. The Spirit is the “third person” or revelation of God. He is palpable. We know when He is near. He opens up to us the truths of God, empowers us for service, and to overcome fears and failures. He is the seal of God’s approval and relationship with us for all eternity. His authority over us comes from both the Father and the Son. He speaks to us only what the Father instructs Him to. He is wholly God, but somehow limited in His authority and work by the will of the Father and the Son.

Is the Son theSecret Place? He is the Hiding Place, but I don’t think He is theSecret Place. We are completely hidden in Christ. He gives the Spirit charge to fill us and be our teacher in His stead, while He covers us. Jesus covers us with His blood of propitiation—the full price that covers our sin. He covers us in His robes of righteousness. Why? Because the Father cannot look on sin, so Jesus covers us, hiding our sin ridden flesh, so that we may have fellowship with the Father. But Jesus is not the Father—somehow, beyond my comprehension, they are one and the same but different.

Jesus worked hard in His earthly ministry to make a clear distinction between Himself and the Father. He told us that the Father has given Him all authority in heaven and earth, making Him King and giving Him power over His own life, to take it up or lay it down. He had the keys to Hades where He deposited all sin for all eternity; the debt is paid, and acceptance of His provision assures that we do not join our sin there for everlasting time. But He is not Father.

He made it clear when another called Him “good” that only the Most High God, our Father is good. Why would not the Sinless Lamb of God be considered good? Could it be that, in order to prove Himself sinless and able to withstand temptation, He had to be open to temptation? That says to me that there had to be a struggle of some sort there that was overcome, otherwise how would He truly know how we struggle in our flesh? How would He truly understand?

Jesus also made it clear that only the Most High God and Father knows all, for He said, “But of that day and hour (of His return) no one knows, not even the angels of heaven, nor the Son, but the Father alone” (Matthew 24:36).

So God is one, but He reveals Himself to us in three distinct personalities: the all powerful Spirit who is sent out to do the bidding of Father and Son; the Son who, according to inklings throughout Scripture is the part of God that can relate with sinful man and has done so throughout the ages in the form of “The Angel of the Lord” and in the body and work of the Son of God and Savior of man, and in the Father. We don’t fully understand all this, but this is the picture we get throughout scripture, and it is glory to behold. God, who cannot look on sin, made provision through His seeming Split Personality that is beyond our full comprehension, so that He could fulfill His promise to be with us always and so that He could bring about the fullness of His purpose and plan in the completeness of time.

But there is a part of God—the part that Jesus calls “Father” and instructs us who are His children-in-Christ to call Him that as well—that is kept in holiness, separate from man. He is the One who has all authority in Himself. No one gives it to Him. No one can take it away. It is Who He is. Father is the one who has all knowledge and understanding in Himself; amazingly and unfathomably holding some things even from the conscious understanding of His Son—who is somehow Himself in the flesh of a Man. The Father is the One part of God’s wholeness who cannot even look on evil; The One whose holy essence is the cause of any inkling of evil trying to enter His presence being laid out in instant death upon entering His sanctuary. He is the one who is only found in the Holy of Holies. This is the part of God that Jesus and the Spirit constantly call us to draw near to and know. Could this be the Secret Place of the Most High God?

In pre-Christ days, God poured forth His presence into the tabernacle area known as the Holy of Holies. This is where Moses and the spiritual heads that followed him entered in to the very presence and fellowship of God. As the days of the priests came in, it was permitted for the high priest to enter the Holy of Holies once each year to make atonement for the sins of the people. But it was required for that high priest to be thoroughly washed of all sin before he could enter. He went through spiritual cleansing for days before his entry, then was washed physically and placed in specific robes for his entry into the presence of God. Before he entered, the priests serving alongside him would tie a rope around his ankle, for if he failed to repent of even what man would deem to be a “small sin,” he would drop dead in the presence of God’s holiness. The rope allowed for the body to be removed without endangering those who would retrieve him.

Then enters Jesus, the High Priest ordained by God, the last one ever needed. He paid the price for all sin, and in the instant of that debt being fully covered, God tore open the Holy place of His dwelling. Now it makes sense to me why Jesus is somehow the housing of only a part of God’s wholeness, for if all of God was in the Lamb, all mankind would be dead from the touch of His holiness, and He would have no need to get on that cross.

Jesus came in the power of God’s Spirit and paid the full price of sin, and the Father tore open the Holy of Holies, inviting all in who will receive the covering of the Price and walk in the Power. In His earthly ministry, Jesus constantly pointed all who would listen to God the Father and His ways, instructing us to worship The Most High God and Father in Spirit and in truth. And He taught us to pray, not to Himself, but to the Father in the name of the Son—as representing Him and His interests and in His authority and covering; thus, fulfilling our earthly role in Christ as His priest unto God for mankind; His representative in the earth; His body, having His authority to enter into the holiness of God by the blood of the Lamb who is our High Priest and has made the way open to us.

The Secret Place: the place where God in all His fullness is made available to us. The place where we find healing and power and provision and protection and peace and all that God is, as He reveals Himself more and more to each individual member of Christ. It is said of Joshua, the son of Nun, that when Moses left the tent of meeting , Joshua would remain there. He was seeking to dwell in that Secret Place, the inner sanctum of God. This is our calling. This is our aim.

“He who DWELLS in (the shelter of) the secret place of the Most High shall remain stable and fixed under the shadow of the Almighty, Whose power no foe can withstand” [Psalm 91:1, AMP (NASB)].

On the Frontlines

“When you came into and became a part of the Kingdom of God, you were given spiritual territory to maintain and rule over. You were given authority over the devil and the power to overcome temptation and to rule over your own flesh. You have been appointed as watchmen to stay alert and be aware of any intrusion into your environment. Now you must re-establish yourself in your authority by way of faith, and evaluate the condition of your spiritual atmosphere, and then go to work to make it a clean habitation for My presence, says the Lord” (SMALL STRAWS IN A SOFT WIND by Marsha Burns – 4/28/11)

This “prophesy,” shared by a friend, is very true to what God has called me to and had me do for two years now.

Two years ago, God put me into a type of Nasserite vow time of fasting for what He revealed to be for the mental, physical and spiritual health of the men in our family, and for the State of the Union—meaning every union created by God: especially for our unity with God and in our marriages, as well as for unity of every alliance created by God. It has been an intense, God led time of reclaiming territory in my own life and crying out for the lives of family members for things I did not fully understand, but I knew that God knew.

When we begin to deliberately stand firm against enemy incursion into our territory inChrist, we must be ready for enemy encounters. This is a spiritual warfare truth that has proved out in my own personal experience in this two year fast for my family, as well as in previous similar calls to battle array.

When God’s people realize that we are on the frontlines of spiritually inspired battles and we take our stance with God we must be ready, for there can be some ugly things come out of filthy closets as God reveals where the enemy is hiding.  That filth may not come out of our own closets, but out of the closets of those around us who affect the spiritual atmosphere of our territory.

Little did I know the horror that God would uncover as He revealed the cause of my call to this rather unusual and long session of fasting. That reason for my call apparently began at the time of my call to prayer and fasting and is finally revealed to us.

It was two years ago that someone we love dearly and that we trusted and respected as a man of godly character, went on a two week spree of sexual assault against a then 11 year old child. That child recently opened up about it, and we learned of other, more recent ungodly conduct involving another child.

It is astonishing to me that God called me to pray and fast, somehow using that to uncover this horrendous truth. But, as I consider all we know right now and the timing of my call, I wonder: is it God’s call on me to fight for things unseen that kept his assault against the first child to only a two week occurrence that did not progress to greater, more horrendous assault?

Never doubt, nor question, the call of God to stand in battle array, fighting in spiritual realms to take and hold territory God ordains to be His. There is always good purpose in it. My experience shared here is only one of many such calls. I always hate finding the things God uncovers that is bringing destruction to our sphere of influence, but God has proven faithful every time to bring good and glory in the restoration of that territory to His good use and purpose.

As difficult as it is to face a filthy closet, there is nothing like the peace and sense of accomplishment when it is cleansed and in good order again. So when the call comes to you, go forth in faith, mighty warrior, and prosper the Land.

DarleneDavis©4/28/11

Armory

“Rejoice in the Lord always; again I will say, rejoice! Let your gentle (forbearing) spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds inChristJesus. Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. (Philippians 4:4-9, NASB)

~~*~~ 

Looking at this in light of recent spiritual and physical assaults to my state of mind and heart, I can see where this passage would fit well with those like Ephesians 6:10-18 and 1 Peter 5:6-11. I see this passage as fitting into our spiritual warfare armory.

One thing our enemy does through our circumstances and struggles is to try to keep us down and discouraged, focused on the storm, the darkness, the valleys of life, rather than focused on our God and His power to prevail over these things that come against us. So what are the aspects seen here that fit our spiritual armory?

First rejoicing in the Lord: Rejoicing in the Lord encompasses both the shield of faith, as rejoicing requires trust in and focus on the good things of God and His ways toward us, and the belt of truth, for truth about God and His ways frees us from fear of life’s issues. And second, it is part of our sword, the word of truth, for true rejoicing in the Lord requires we know the truth about our God and His ways.

Letting our gentle, forbearing spirit be known says to me to live the life we profess, standing firm in faith, bearing witness of our God, trusting Him. It requires our helmet of salvation be in place and our feet shod with the peace the gospel brings us. It requires the belt of truth to be in place because the truth of God abides within us.

Prayer with thanksgiving is a vital part of the armor of God. It is like holding the shield up to cover us and those around us. True thankfulness stems from hope in God that believes He is who He says He is and He is doing what He says He will do. Lifting up prayer with gratitude is like lifting our shields up over ourselves and those around us to ward off the fiery darts of evil. I think of the practice of armies who would huddle together, shields up, to form a turtle shell affect over the whole when enemy arrows would fly in. That is what prayer with thanksgiving does for us. Through these things we receive the peace of God which guards our heart and mind inChristJesus.

As we stand firm in this way, we are to dwell on “whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise.” This tells me that the scriptures upon which I meditate, the songs I listen to, the words I let rest within me, all should lift me to higher ground through truth, the honorable, righteousness, purity, the lovely and loveable things of good repute, excellence and praise worthiness. Any meditation that leads me in the opposite direction, bringing me to focus on the lie, the dishonorable, the unrighteous, the impure, the unlovely and unlovable things of evil repute, half-hearted, and condemning, should be avoided.

Even listening to good, true, Christian songs and meditations is wrong place, wrong time for us, if it focuses us on the bad and evil dark things of this life, instead of on the good and right, true, lovely and excellent qualities of God and His promises and ways. For example, I was listening to a good, Christian song that was talking about how God walks with us through the valleys, but my heart was focusing on the valley I am in and becoming sad, instead of hearing the work of God in that valley, and being lifted up. So that meditation at that moment was harmful to me. I realized that and changed my focus rather than being led into a pity party for the day. Others listening to that same song in that same moment, could have focused on God’s presence in the valley and been encouraged and lifted up by it. But my being brought deeper into the shadows of that valley was sure signal to change to a new song.

The greatest part of this armory supply list is that as we learn to practice these things in the midst of our spiritual battles, God’s very presence joins us there. God’s enemy cannot stand so as to prevail in His presence. When we use our God given armor in this way, we usher in the Presence and Power of God, who turns our darkness into brightest day.

The Sanctifying Work of the Spirit of God

“Who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure” (1 Peter 1:1b-2).

The Sanctifying Work of the Spirit equips us to obey Jesus Christ and be sprinkled with His blood.

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing” (John15:1-5).

Without God’s Spirit at work in us, it is beyond us to fully obey. Many people believe their works will save them, but it is only through saving grace that we have access to the power of God in the Spirit, and only with His sanctifying work can we be seen by the Father as good. Even Jesus said of Himself as a man that “no one—not even me—is good, but God alone” (Mark 10:18). Apart from Him we are nothing and can do nothing of any truly good nature. Our flesh will always destroy the goodness we desire, without God’s grace working to cleanse us.

Thus the Spirit also sanctifies us through the constant sprinkling of the blood of Christ. What is the significance of this sanctifying work of the Spirit? Let’s look at a few Old Testament passages to get a glimpse of this important work of the Spirit.

“So Moses took the blood and sprinkled it on the people, and said, ‘Behold the blood of the covenant, which the LORD has made with you in accordance with all these words’” (Exodus 24:8).

The blood of sacrifice sprinkled on the people is a sign of the covenant promise that will not be broken by God. The Spirit of God is our covenant seal authenticating the work of God in us. “In Him, you also, after listening to the message of truth, the gospel of your salvation–having also believed, you were sealed in Him with the Holy Spirit of promise; who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory” (Ephesians 1:13-14).

“Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on his sons’ garments with him; so he and his garments shall be consecrated, as well as his sons and his sons’ garments with him” (Exodus 29:21).

To consecrate is to purify and make holy, setting it apart for service. The sprinkling of His blood on us, consecrated us, making us holy acceptable as vessels, useful in His service.

“He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean…” (Leviticus 14:7).

The sprinkled blood cleanses and is a sign of cleansing. We are cleansed of all unrighteousness, cleansed of the leprosy of sin by the blood of this Lamb of God (John15:3; 1John1:9).

“Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean” (Numbers 8:7).

Jesus is the Living Water who quenches the unquenchable thirst of mankind, filling that empty spot that will be satisfied by none other, and giving to us true life more abundant and full. Sprinkled in Him we are purified and made clean.

“Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols” (Ezekiel 36:25).

He not only cleanses us immediately and eternally by the sprinkling of His blood, but His blood, like Living Water, cleanses us from all filthiness and all idolatry day by day, here a little there a little, removing unrighteousness from us as He reveals our need of His constant cleansing and perfecting work (Philippians 1:6).

“Thus He will sprinkle many nations, Kings will shut their mouths on account of Him; For what had not been told them they will see, And what they had not heard they will understand” (Isaiah 52:15).

Jesus is the way, the truth, and the life. He died as a sacrifice for sin that we may be spared that death, and He arose to new life as the First Born of God, taking His rightful seat as one worthy to reign on me and on all who will believe.

“He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned” (Mark 16:16).

“And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12).

“What does it say? ‘THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART’—that is, the word of faith which we are preaching, that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. For the Scripture says, ‘WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED’” (Romans 10:8-11).

“This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:5-9).

As Sunday approaches, I am rejoicing over our King this Easter, praying the sprinkling of His blood for all who will receive it.

Mirror Image

“Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. But prove yourselves doers of the word, and not merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does” (James 1:21-15, NASB).

 

Jesus is the Word, John tells us, and when He is vitally abiding within us, we are saved by God’s grace in Christ for all eternity.

In this passage I see that we need saving grace in two ways: first and foremost being the eternal salvation of our souls through belief in and surrender to the saving grace found in the Lordship of Jesus Christ, His death and resurrection paying the price due. But then we need step by step salvation from acting out in the flesh to walking steadfastly in the truths of God, otherwise we would just believe in Jesus and continue on our own path without any difference found in our life through Him.

Every word of God is useful to cut away the things of the flesh and grow us in the truths of God and His way, so that we are able to choose life over death in our day to day circumstances, and thus restoring in us the very image of God (Hebrews 4:12).

Jesus, in the power and presence of the Holy Spirit, brings His Word to life in us. He uses His Word to equip us to understand, putting all together so as to help us to know and grow in His ways and to know how to apply His truths to our daily circumstances. Thus, through His Word applied to life, He saves us choice by choice as we see and walk in that truth day by day, keeping us through His word from falling away from Him, where our ability to relate with Him is hindered. The word implanted, becoming more and more who we are and dictating more vitally our lives and paths as a result, saves our souls, our fleshly bodies, from walking contrary to our God.

That being true, when we have the word truly implanted in this vital, life directing way, it proves us to be His as we become doers of the Word, living it out as He did, rather than hearers who are deluded. Did you get that? Those who merely hear God’s word and never apply it to their lives are deluded. How are they deluded?

Hearers who do not do are those branches spoken of in John 15: the ones that fall away, dry up and are burned. You see, we are grafted into the vine of God’s people, Israel, through Christ (Romans 11). When a person hears the truth, they may momentarily bump up to the vine as if to graft with it. Desiring eternity without giving self to the relationship, they fail to become vitally united with it, thus drying up for lack of the food of the Word and the Living Water of His Spirit.  Having no vitally growing root in them, they fall away and are burned.

These hear of God’s grace in Christ and accept it as a truth in their mind, seeming to attach to Him, but then they never feast on Him so as to remain in Him. They die on the vine, never fully committing to His Lordship, failing to be changed by His word, and they fall away with no root in them. Then because they know He is the Way, the Truth, and the Life in their head, they, believing they are safe for all eternity, go on living their lives of wanton pleasure, and never realize they are still lost in sin because they failed to have The Word Implanted. They are deluded, having a form of religion, without truly belonging to the Vine, which is Jesus. So they struggle, wavering back and forth like the seas, wondering why they never get anywhere with the power of others they see growing in Him.

Am I saying people can lose their salvation? No. I am saying that people can have a head-knowledge of Jesus that sets them up against the vine as if to graft to it, but that never gets into their being to unite them to the vine for all eternity. They are like the demons who know of Jesus, but refuse His Lordship. (Luke 4:34; James 2:19)

God uses His Word, implanted in us, to transform us from the fleshly person we are who has the image of God in them distorted by sin, to one who is restored to that image through grace and the Word, living and active within. For this to happen, God’s Word of truth and righteousness has to become part of who we are, the very makeup of our being and personality. To habitually read God’s word and be encouraged to do better in an area of life, only to consistently turn away and immediately forget what we read, returning to our own way, is like looking in a mirror to see who we are to be, only to forget what we look like when we turn away, never truly becoming Christlike in nature.

People who quickly forget the good word they hear, waver back and forth from hope with faith to destitute poverty of soul, never being changed by God’s revealed will. But those who receive the word into themselves, making it the vital, life-giving seed that works in them this change into godliness, find liberty and blessing that transforms their lives to the abundance and effective example that God desires us to be in Him. Such bear within themselves the very image of Christ that makes them whole and empowers them to stand, firm in faith and faithful in Him.

Does this mean that a true Christian will never waver? No. We are each on a journey to perfection, being continually transformed day to day into His likeness, but our flesh does not give up easy (Philippians 1:6). For us, we will look in the Mirror of God’s Word, see who we ARE in Christ, only to walk away and forget to live it in that area of struggle; but we do eventually grasp the word and transform to the image. God does not generally lead us into perfection over night. It is a process, growing us to greater depths of righteousness, here a little, there a little, as we are able to bear it. We have times of struggle when He leads us to deal with deeper root issues; and times of great growth, when we bear the fruit of His image in the power of His Spirit, never to fall back into the old-man-ways in that area of maturity again.

I have about 50 rose bushes in our yard. They put on big, beautiful roses for the most part, very hardy, lasting in beauty for the entire summer. But some of my bushes are obviously grafted to other roses to effect a change in them that is meant to make them the hardy bushes they are. From time to time the grafted bush will put on wiry, sprawling branches with less desirable small roses that destroy the beauty of the bush. If I let those branches keep going, they will take over the bush, destroying the larger roses. So I have to cut those sprawling branches away, allowing the transformation of the bush to take root and produce the desired fruit.

It is the same with us. When we are vitally grafted to Christ, we will as a branch in Him, grow to produce fruit in keeping with righteousness and glorifying our God. But then on occasion, our old nature will sprout forth, bearing fruit in keeping with our old habits and ways. That is when we see God’s discipline come in, pruning away the fruit of death so that the fruit of life more abundant and full can take full root and grow strong. As we fully surrender to His pruning shears, we graft more fully to Him producing the desired fruit.

Just as we can know the bad tree—the ungodly person—by their fruits, so the godly person is known and revealed by theirs. As we are daily changed into greater depths of His likeness by His Word implanted, we prove to be His children (Matthew3:8-10; 7:15-22; Hebrews 12:1-13).

So the Word of God is a mirror for us, revealing to us what we look like in Christ. And that Word, implanted into our very being, equips us to walk away from the mirror as living proof of Christ in us. The important thing is that day by day, as we look in that spiritual mirror, we see more of Him, and walk away from the mirror with that image intact, being more like Him throughout our days.

“Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith” (Romans 12:1-3).

The Cure for Anxiety

 “More than food” came to heart as I was in prayer this morning. Looking it up on BibleGateway.com—actually in context to desire for God—I found the following thought for us who struggle with anxiety issues.

“[ The Cure for Anxiety ] ‘For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?’” (Matthew 6:25)

Anxieties is a symptom of worry; and, let’s face it, worry is sin. Worry is sin because it proves lack of faith to trust God and take Him at His word.

Worry 1: God told us that He knows the number of our days; they are set in stone apart from our sin making our days fall short of God’s count. So why fear the things in life that may kill us. As I say to people who fear flying, “If God has ordained death by plane and we won’t get onboard, He can land it on us.” Likewise, if that is not our lot, why fear what will not kill us.

Worry 2: God promises to always be with us, to help us and protect us. He promises to provide for us, including providing opportunity for growth in faith and for imparting that faith to others. Yet we lock ourselves in our houses, refusing to go where God would have us go for His use and glory, being self-protective—which is pride’s false believe that we CAN protect self, or anything else for that matter.

Worry 3: God promises those who seek Him wholeheartedly and desire Him above all, that He will give them favor with man, and He does so in order that He can use us to reach others and to glorify His name in the earth. Seeing the look on their face, refusing to trust that God will give us favor with them, we fear man.

Failing to see that favor with God gives us favor with man that is beyond comprehension, we wallow in self-pity and self-preoccupation, often accusing others from our hearts with thought of what we think they think of us. In actuality, if we are honest with ourselves and God, the thoughts we fear others think of us, the things we fear they see, most often reveal our opinion of self; thoughts often ingrained in us by others who are likewise self-preoccupied, putting their insecurities and false identity, fears and faithless anxieties off on “me”.

On we could go. Worry, fear, anxiety. They are all linked together. We cannot have one without the other, and all are based in the sin of unbelief, an inability to trust God. Such struggle is all too often the result of an issue in life commonly known as the generational curse: the sins of the forefathers that open doors and provide loopholes to God’s enemy for plaguing the heart of the next generation. And yes, some struggles with such are due to faulty body chemistry that needs medication to correct, but more than not, our struggle causes the foul up in body chemistry.

Here is the procession I see and believe to be true with regard to such sickness of our flesh: we can cause our body chemistry to foul up with constant thoughts of worry and fretting.

Constant fretting causes a stress in the body that keeps the fight or flight chemicals churning. After awhile, just as happens when a person repeatedly eats so many sweets that the insulin systems of the body breakdown, we breakdown our body’s ability to cope with stress, causing us to require medications to help our body function properly.

Now you take a child who is raised under the influence of parents who walk in constant fear and anguish, and that child will grow to have messed up coping skills and a messed up body chemistry to boot. Continue that practice generation after generation and I believe we create through our sin the breakdown of the genome, planting within the very seed of man the tendency to give self to worry and fretting, and the flawed gene that makes our descendents more prone to the chemical imbalances of body that hinder one’s ability to cope.

There we have it, the next generation, set on course of a destructive force that rivals our own.

Ah ha! But then there is HOPE. With the help of our God, reverse the process. Deny the tendency to fret and worry and choose faith despite the spillage of chemicals begging us to cave under the strain. Deny our fears and step out with faith. Make it a habit, and the body will begin to heal. Though “I” may always need meds to help “me” on “my” way, the dosage can be lessened with perseverance in choosing to think with right thought. And as we train up the child in the way they should go, that gene pool can be transformed back to God’s design, bringing healing and freedom to future generations.

Most of us who struggle so can look back and see ourselves in our parents, and if we are not diligent to the task, we will look forward and see the same struggle in our children’s children. The only way to break generational issues is to learn the truth and walk in the victory of God’s deliverance from sin, while at the same time training the next generations in how to stand firm in faith and be overcomers. We open the door for their temptation when we give self to our sin. As we become victors in the battle, we can be used of God to train them in how to stand, firm in faith, when their temptation comes.

This is our task. This is our journey. This is the call of God on us: that we walk free from such faithless lives and self-preoccupations as is causing us worry, fear, and anxiety.

~~**~~

 NOTE: I oversee a support group on FaceBook for Christian Women who are dealing with depression, anxiety, and grief disorders. This article was written for them, but I know there are many who struggle with such, so I am posting here as well in hope of encouraging others to deal with these issues. There is help and there is hope to overcome.

          Our FaceBook support group is new, only 3 strong right now, but God is doing a mighty work among us. We are private, so we don’t show on the boards, but there is room for a few more. If you need a place to heal, contact me for details.